{"id":62870,"date":"2024-01-21T08:55:03","date_gmt":"2024-01-21T06:55:03","guid":{"rendered":"https:\/\/ronahi.net\/ku\/?p=62870"},"modified":"2024-01-21T08:55:03","modified_gmt":"2024-01-21T06:55:03","slug":"di-gotinen-pesiyan-de-hime-dijminatiye","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=62870","title":{"rendered":"\u00a0Di gotin\u00ean p\u00ea\u015f\u00eeyan de h\u00eem\u00ea dijminat\u00eey\u00ea"},"content":{"rendered":"<p><strong>S\u00eepan \u015e\u00eenda<\/strong><\/p>\n<p>P\u00eer bike l\u00ea jib\u00eer neke. Dest\u00ea xwe dane li ser wijdana xwe, ew dijminek\u00ee bi bext e, ne b\u00ea bext e. Div\u00ea mirov bext\u00ea m\u00earan xirab neke. Di nava Kurdan de her \u00e7end neyart\u00ee \u00e7\u00eab\u00fbbe j\u00ee, wan heq\u00ea neyar\u00ean xwe y\u00ea merdem\u00ear nexwarine. Gelo di neyart\u00eey\u00ea de bext heye? Ango mirov dikare baweriya xwe li dijmin\u00ea xwe b\u00eene? Heke neyart\u00ee di navbera mirov de hebe, mirov \u00e7awa dikare baweriy\u00ea li neyar\u00ea xwe b\u00eene? Gelo ev mihel\u00ea aqila ye ku mirov baweriy\u00ea li neyar\u00ea xwe b\u00eene?<\/p>\n<p>B\u00ea goman na, mirov nikare baweriy\u00ea li neyar\u00ea xwe b\u00eene. Y\u00ea ku baweriy\u00ea li neyar\u00ea xwe b\u00eene, ehmeq e! Ev neyartiya ku ez behs dikime, ne neyartiya ku m\u00eena devjeniya di nevbera du c\u00eeranan de ye. Ya ku ez behs\u00ea dikime, neyartiya di navbera e\u015f\u00eer, qeb\u00eele, qewm, netew, yan ji dewletan de ye. Dema neyart\u00ee di navbera du aliyan de derdikeve, her al\u00ee li gor\u00ee w\u00ea tevdigerine \u00fb tevd\u00eer\u00ean xwe digirine. Gir\u00eaday\u00ee dijminatiy\u00ea, di nava civak\u00ea de gelek gotin\u00ean p\u00ea\u015f\u00eeyan \u00fb biw\u00eaj hene ku li ser dijminatiy\u00ea hat\u00eene gotin. Dib\u00eajine:<\/p>\n<p>P\u00eer bike l\u00ea jib\u00eer neke<strong>.<\/strong> B\u00ea goman di jiyan\u00ea de gelek ti\u015ft bi ser\u00ea mirov\u00ee t\u00ean. L\u00ea hinek ti\u015ft hene ku div\u00ea mirov jib\u00eer neke. Ev gotina p\u00ea\u015f\u00eeyan, bi taybet\u00ee ji bo ti\u015ft\u00ean ku neyar\u00ea mirov\u00ee li ser\u00ea mirov\u00ee t\u00eene t\u00ea gotin. Dibe ku hem\u00ee dema fersenda mirov\u00ee nebe ku mirov tola xwe ji neyar\u00ea xwe hil\u00eene; l\u00ea dibe ku carna fersend bikevin di dest\u00ea mirov\u00ee de ku mirov tola xwe ji neyar\u00ea xwe hil\u00eene. Jiber w\u00ea div\u00ea mirov xirabiy\u00ean neyar\u00ea xwe jib\u00eer neke.<\/p>\n<p>Dijmin\u00ea baban nabin dost\u00ea lawan. Rast e, li gor\u00ee serhatiy\u00ean civak\u00ea, y\u00ean ku neyartiya bab \u00fb bap\u00eer\u00ean mirov\u00ee kiribin, nabe ku dostaniy\u00ea ji mirov\u00ee re bikine. Her \u00e7end carna berjewendiy\u00ean wan bikeve li cem mirov\u00ee j\u00ee, l\u00ea dema berjewendiy\u00ean wan ji cem mirov\u00ee xilas b\u00een \u00fb keys\u00ea xwe li mirov\u00ee d\u00eetin, ew\u00ea ji pi\u015ftve derba xwe li mirov\u00ee bidine.<\/p>\n<p>Dijmin\u00ea te g\u00earik be ji hesab\u00ea w\u00ee bike. He\u00e7\u00ee em Kurdin em neyar\u00ea xwe her \u00fb her tine dib\u00eenine. L\u00ea ev xeletiyeke mezin e. Neyar\u00ea mirov\u00ee \u00e7iqas ki\u00e7ik \u00fb b\u00ea quwet be j\u00ee, div\u00ea mirov hesab\u00ea j\u00eare bike. Heke mirov b\u00ea hesab be, w\u00ea mirov per\u00ee\u015fan bibe. Jiber ku dib\u00eajine:<\/p>\n<p>Neyart\u00ee palet\u00ee ye. Bel\u00ea, li gor\u00ee v\u00ea gotina p\u00ea\u015f\u00eeyan, \u00e7i ji mirov\u00ee b\u00ea mirov dikare bi ser\u00ea neyar\u00ea xwe b\u00eene. Ya rast div\u00ea Kurd v\u00ea yek\u00ea ji herkes\u00ea ba\u015ftir bizanin; jiber ku neyar\u00ean Kurdan hecgo palet\u00eey\u00ea bikine, girtine Kurdan \u00fb wan qetil dikine. Ji ber w\u00ea p\u00ea\u015f\u00eey\u00ean Kurdan gotine:<\/p>\n<p>Bext ji rom\u00ea re n\u00eene! Rast e, ne bext ne ji bawer\u00ee ji roma re\u015f re heye. Tu wan heta \u00eavar\u00ee li ser pi\u015fta xwe biger\u00een\u00ee, dema te ew dan\u00een ew\u00ea ber\u00ea xwe ji te ba bidine \u00fb heke ji wan b\u00ea w\u00ea ji pi\u015ft\u00ea ve derbek\u00ea ji li te bidine.<\/p>\n<p>Li gor\u00ee serhat\u00ee \u00fb serbor\u00eey\u00ean civak\u00ea hinek gotin\u00ean er\u00ean\u00ee j\u00ee di derheq\u00ea neyaran de hatine gotin. Dib\u00eajine:<\/p>\n<p>Dijmin\u00ea bi aqil ji dost\u00ea b\u00ea aqil \u00e7\u00eatir e. Rast e, kes\u00ean b\u00ea aqil bin, her tim ji mirov\u00ee re bar in. \u00c7i dost\u00ea mirov\u00ee bin, \u00e7i maligiy\u00ea mirov\u00ee bin, \u00e7i c\u00eeran, heval yan j\u00ee neyar\u00ea mirov\u00ee bin. L\u00ea kes\u00ean bi aqil bin, neyar\u00ea mirov\u00ee bin j\u00ee, hem\u00ee dema hewl nadine ku zerer\u00ea bidine mirov\u00ee. Ew\u00ea li ber ya xwe bisekinin, dema keys\u00ea xwe d\u00eetin w\u00ea derba xwe li mirov\u00ee bidine. L\u00ea kes\u00ean b\u00ea aqil weke n\u00eare ker\u00ean biharanin; hema keng\u00ea zira wan b\u00ea, ew\u00ea bizirine. Nab\u00eajin ev ne cih \u00fb dem\u00ea w\u00ea ye. Ji ber w\u00ea div\u00ea mirov hem ji dost hem j\u00ee ji neyar\u00ea b\u00ea aqil d\u00fbr be.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>S\u00eepan \u015e\u00eenda P\u00eer bike l\u00ea jib\u00eer neke. Dest\u00ea xwe dane li ser wijdana xwe, ew dijminek\u00ee bi bext e, ne b\u00ea bext e. Div\u00ea mirov bext\u00ea m\u00earan xirab neke. Di nava Kurdan de her \u00e7end neyart\u00ee \u00e7\u00eab\u00fbbe j\u00ee, wan heq\u00ea neyar\u00ean xwe y\u00ea merdem\u00ear nexwarine. Gelo di neyart\u00eey\u00ea de bext heye? Ango mirov dikare baweriya [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":48586,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-62870","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/62870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=62870"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/62870\/revisions"}],"predecessor-version":[{"id":62871,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/62870\/revisions\/62871"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/48586"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=62870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=62870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=62870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}