S\u00eepan \u0218\u00eenda<\/p>\n
Di d\u00eerok\u00ea de \u00fb bi taybet\u00ee j\u00ee di d\u00eeroka olan de, her tim du h\u00eem\u00ean bingeh\u00een hene; qenc\u00ee \u00fb neqenc\u00ee\/xirab\u00ee yan ji ba\u0219\u00ee \u00fb neba\u0219\u00ee. Ne ten\u00ea Xweday\u00ea qenc\u00eey\u00ea \u00fb y\u00ea neqenc\u00eey\u00ea ten\u00ea, herweha civak j\u00ee li gor\u00ee v\u00ea b\u00fbye du be\u0219 \u00fb li hember\u00ee hev dubend\u00ee girtine.<\/p>\n
Peyva qenc\u00eey\u00ea yek ji peyv\u00ean ku di teoloj\u00ee \u00fb di ontoloj\u00eey\u00ea de her\u00ee z\u00eade li ser hat\u00ee sekin\u00eene. Berovaj\u00ee v\u00ea, neqenc\u00ee\/xirab\u00ee hatiye pa\u0219guhkirin \u00fb f\u00eelozofan giraniya xwe daye ku qenc\u00eey\u00ea \u00fb gir\u00eengiya w\u00ea bi k\u00fbr \u00fb h\u00fbr bidine f\u00eamkirin. Gelek f\u00eelozof\u00ean weke Kant, Nietzsche, Augustin\u00fbs, Farab\u00ee, Xezal\u00ee, Xan\u00ee \u00fb R\u00fbm\u00ee li ser qenc\u00eey\u00ea sekin\u00eene \u00fb di derbar\u00ea v\u00ea peyv\u00ea de z\u00eade ser\u00ea xwe \u00ea\u0219and\u00eene. L\u00ea ew qenc\u00eeya ku ew behs\u00ea dikine, qenc\u00eeya xas e. Ji xwe dive qenc\u00ee xas be. Dema mirov qenc\u00eey\u00ea dike, div\u00ea mirov ne bi niyeta \u00e7i berjewendiyan bike \u00fb ne li benda \u00e7i ti\u0219tan be yan j\u00ee ji b\u00fbna hinek b\u00eajine te qenc\u00ee kir, bike. Ji xwe ew qenc\u00eeya bi niyeta berjewendiyan b\u00eate kirin, \u00e7i hiz\u00fbr\u00ea j\u00ee nade mirov\u00ee. L\u00ea qenc\u00eeya b\u00eay\u00ee ku mirov \u00e7i h\u00eav\u00ee j\u00ea hebe b\u00eate kirin, hiz\u00fbreke b\u00ea hempa dide mirov\u00ee. Dema mirov qenc\u00eey\u00ea li yek\u00ea dike, div\u00ea mirov li w\u00ee\/\u00ea nede h\u00eeskirin ku vaye min qenc\u00ee l\u00ea kiriye. Ji ber ku w\u00ea dem\u00ea ew kes w\u00ea xwe di bin minet\u00ea de bib\u00eenin. W\u00ea \u00e7ax\u00ee j\u00ee \u00e7i wateya qenc\u00eeya mirov\u00ee nam\u00eene. Div\u00ea qenc\u00eeya mirov\u00ee j\u00ee weke hez j\u00ea kirina zarok \u00fb welat\u00ea mirov\u00ee be. \u00c7awa mirov bi dil \u00fb can ji welat \u00fb zarok\u00ean xwe hez dike, div\u00ea mirov qenc\u00eey\u00ea ji wel\u00ea ji dil \u00fb can bike \u00fb ji qencan hez bike. F\u00eelozof\u00ea mezin Xan\u00ee di v\u00ee war\u00ee de wiha dib\u00eaje:<\/p>\n
Ey dost bi dil be yar\u00ea qencan<\/p>\n
Ya qenc bibe neyar\u00ea qencan<\/p>\n
Ew qenc in \u00fb qenc\u00eey\u00ea dizanin<\/p>\n
Ew xeyr\u00ea ji qenc\u00eey\u00ea nizanin<\/p>\n
Di nava civaka Kurd de qenc\u00ee \u00fb qenc\u00ee kirin weke ti\u0219tek\u00ee p\u00eeroz t\u00eate qeb\u00fbl kirin. Bi taybet\u00ee j\u00ee qenc\u00ee li mirov \u00fb xizman, li c\u00eeran, nas \u00fb dost \u00fb derdor\u00ea kirin, her tim t\u00eate p\u00ea\u0219niyaz kirin \u00fb te\u0219w\u00eeq kirin. Heta t\u00eate ferzkirin. L\u00ea di vir de j\u00ee d\u00eesa qenc\u00eeya xas gir\u00eeng t\u00ea d\u00eetin \u00fb bal t\u00eate ki\u0219andin ku div\u00ea \u00e7i h\u00eav\u00ee ji qenc\u00eey\u00ea nebe. Gelo heke y\u00ea\/a ku mirov qenc\u00eey\u00ea l\u00ea dike xirab be yan j\u00ee al\u00eegir\u00ea xiraban be w\u00ea \u00e7awa be? B\u00ea goman div\u00ea mirov qet li ser v\u00ea ne hizire \u00fb hecgo mirov qenc\u00eey\u00ea li qencan dike, li wan j\u00ee bike. P\u00ea\u0219iy\u00ean Kurdan gotine: Qenc\u00eey\u00ea bike \u00fb bav\u00eaje di av\u00ea de. Di virde niyet gir\u00eeng e. Mirov qenc\u00eey\u00ea li k\u00ea bike bila mirov bik\u00ea, div\u00ea mirov bi niyeteke ba\u0219 \u00fb dilek\u00ee sax bike. Qenc\u00ee xwediy\u00ea xwe nas dike. Ango tu qenc\u00eey\u00ea ji bo xwe dik\u00ee ne ji bo tu kesek din. Ji ber ku ji dil\u00ea te t\u00ea tu dik\u00ee. Dibe ku niyeta kes\u00ean ku tu qenc\u00eey\u00ea li wan dik\u00ee xirab be j\u00ee, l\u00ea ew ne pirsgir\u00eaka qenc\u00eeker e. Heta heke ew kes\u00ean ku mirov qenc\u00eey\u00ea li wan dike xirab\u00eey\u00ea j\u00ee li mirov\u00ee bikin, div\u00ea mirov ji ya xwe ney\u00ea xwar\u00ea \u00fb qenc\u00eeya xwe bidom\u00eene da ku ew bigih\u00ea armanca xwe. Her \u00e7end di v\u00ee war\u00ee de gotinek ya p\u00ea\u0219\u00eeyan dib\u00eaje \u201cQenc\u00eey\u00ea li qencan bike, l\u00ea li gor\u00ee min ev wate \u00fb naveroka qenc\u00eey\u00ea dikuje.<\/p>\n
B\u00ea goman gotin\u00ean p\u00ea\u0219\u00eey\u00ean Kurdan y\u00ean ner\u00ean\u00ee j\u00ee di derbar\u00ea qenc\u00eey\u00ea de hene. Weke dib\u00eajin: Qenc\u00ee kur\u00ea ker\u00ea ye. Yan j\u00ee: Qenc\u00ee dibe ginc\u00ee. L\u00ea her \u00e7i dibe bila bibe, div\u00ea mirov li gor\u00ee wateya qenc\u00eey\u00ea ya xas hereket bike. Heke mirov qenc\u00ee ten\u00ea li qencan kir, w\u00ea dem\u00ea mirov ji neqencan re dib\u00eaje tu li ser riya rast \u00ee. Div\u00ea mirov tu caran xwe nexe di kiras\u00ea neqencan de \u00fb nebe hevalbend\u00ea wan. Weke Seyaday\u00ea Xan\u00ee dib\u00eaje:<\/p>\n
Hind\u00ee ku bi wan bik\u00ee cefay\u00ea<\/p>\n
Ew d\u00ea bikirin bi dil wefay\u00ea<\/p>\n
Zinhar nebe muhib\u00ea xiraban<\/p>\n
Ne dost ne dijmin\u00ea k\u00eelaban<\/p>\n
B\u00ea goman tu kes nab\u00eaje mast\u00ea min tir\u0219 e. L\u00ea bel\u00ea mast\u00ea mirov\u00ee be j\u00ee, dema tir\u0219 be, tama dev\u00ea mirov\u00ee nexwe\u0219 dike.<\/p>\n","protected":false},"excerpt":{"rendered":"
S\u00eepan \u0218\u00eenda Di d\u00eerok\u00ea de \u00fb bi taybet\u00ee j\u00ee di d\u00eeroka olan de, her tim du h\u00eem\u00ean bingeh\u00een hene; qenc\u00ee \u00fb neqenc\u00ee\/xirab\u00ee yan ji ba\u0219\u00ee \u00fb neba\u0219\u00ee. Ne ten\u00ea Xweday\u00ea qenc\u00eey\u00ea \u00fb y\u00ea neqenc\u00eey\u00ea ten\u00ea, herweha civak j\u00ee li gor\u00ee v\u00ea b\u00fbye du be\u0219 \u00fb li hember\u00ee hev dubend\u00ee girtine. Peyva qenc\u00eey\u00ea yek ji peyv\u00ean […]<\/p>\n","protected":false},"author":1,"featured_media":47680,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-60031","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/60031","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=60031"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/60031\/revisions"}],"predecessor-version":[{"id":60032,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/60031\/revisions\/60032"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/47680"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=60031"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=60031"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=60031"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}