Ji \u015fikl\u00ea t\u00eakiliy\u00ean mirovan y\u00ean civak\u00ee \u00fb di taliya v\u00ea t\u00eakiliy\u00ea de ji terz\u00ea r\u00eak \u00fb p\u00eak b\u00fbna jiyana civak\u00ea ya derdikeve hol\u00ea re civak t\u00ea gotin. Civak, ne ten\u00ea ji jimara mirovan a h\u00easan\u00ee p\u00eak t\u00ea. Civak di nava xwe de xwediy\u00ea away\u00ean cuda, t\u00eakiliy\u00ean teybet e. R\u00eaxistina pergala li gor zagon\u00ean objekt\u00eef, keft \u00fb lefta kedkariya girber, bi riya \u015fer\u00ea di nava \u00e7\u00eenan de guhertin \u00fb p\u00eajve\u00e7\u00fbn\u00ean \u00e7\u00eadibin e. Civak ji \u00e7end h\u00eeman p\u00eak t\u00ea. 1) Heb\u00fbna \u015f\u00eaniyan 2) Erdn\u00eegariyeka hevpar 3) H\u00eem\u00ean cuda y\u00ean fonksiyonel 4) \u00c7andeka hevpar ango di\u015fibe hev. 5) T\u00eakiliy\u00ean civak\u00ee y\u00ean domdar \u00fb bi r\u00eagez\u00ee
\nDi nava civak\u00ea de du away\u00ean t\u00eakiliyan hene. Yek kedkariya verij\u00eena girbere. Ya din ji a maneviye. Away\u00ea t\u00eakiliy\u00ean girber, avab\u00fby\u00eena bingeh\u00ea t\u00eakiliy\u00ean civak\u00ee p\u00eakt\u00eene. Y\u00ean din ji li ser v\u00ea bilind dibin. Civak, her tim di nava herik\u00eena d\u00eerok\u00ee de li gaveka cudatir de heb\u00fbna xwe dipar\u00eaze. Ev gav wateya xwe ya teor\u00eek di peyva socioeconomics de bib\u00eene. Civak, li ser bingeh\u00ea xebata mirovan hatiye avakirin. Lo gor v\u00ea zagona gi\u015ft\u00ee, pi\u015ft\u00ee ku mirovan dest bi ked \u00fb verij\u00een\u00ea kir\u00eene, ango xebata \u00e7andiniy\u00ea kir\u00eene, ev yeka hen\u00ea di nava dem\u00ea de bi awayek\u00ee xwezay\u00ee derketiye p\u00ea\u015f \u00fb di dawiya v\u00ea de ji milkiyeta taybet derketiye hol\u00ea. Pi\u015ft\u00ee milkiyeta teybet derket\u00ee hol\u00ea ji \u015fer\u00ea di nava \u00e7\u00eenan de desp\u00ea dike \u00fb eva hen\u00ea ji dibe h\u00eem\u00ea her\u00ee xurt y\u00ea bingeh\u00een \u00ea p\u00eajve\u00e7\u00fbna civak\u00ee. Ev teybetmendiya li hev nekirin \u00fb nakokiya \u00e7\u00een\u00ee, di nava hem\u00fb h\u00eem\u00ean socioeconomics de xwe parastiye. Pi\u015ft\u00ee v\u00ea \u00ead\u00ee mirov civak\u00ea di bin dest\u00ea xwe de nagirin, ango ew \u00ead\u00ee ne serdest\u00ea zagon\u00eane, berovaj\u00ee v\u00ea, zagon \u00ead\u00ee dibe serdest\u00ea mirovan. Pi\u015ft\u00ee ku zagon dibe serdest\u00ea mirovan, civak\u00ea, \u00ead\u00ee ew dest bi jiyaneka n\u00fb \u00fb zehmet dikin. Ji ber ku mirov ji beriya milkiyeta teybet bi awayek\u00ee xweza dijiyan. T\u00eakiliyan wan \u00fb xwezay\u00ea ne li gor \u00e7i zagon \u00fb p\u00eevanan b\u00fb. T\u00eakiliya mirovan ya bi xwezay\u00ea re ne ji bo maldar\u00ee \u00fb dewlemendiy\u00ea b\u00fb. T\u00eakiliya wan ten\u00ea ji bo t\u00earkirina zig\u00ea mirovan, domandina wan ya jiyan\u00ea b\u00fb. L\u00eabel\u00ea pi\u015ft\u00ee milkiyeta teybet destp\u00ea kir, t\u00eakiliy\u00ean mirovan y\u00ean bi xwezay\u00ea re ji haten guhertin. Zagon\u00ean ku hatine dan\u00een, ne ten\u00ea ji bo serdestiya mirovan, civak\u00ea ne. Herweha him ji bo hikimdariya civak\u00ea \u00fb him ji ya xweza y\u00ea. Di nava d\u00eerok\u00ea de her ku di\u00e7e mirov, civak ji xwezatiya xwe d\u00fbr ketiye.
\nDi civak\u00ean \u00e7\u00een\u00ee de (feodal, birj\u00fbwa) biv\u00ea nev\u00ea t\u00eakil\u00ee li gor alav\u00ean ked\u00ea t\u00eane h\u00fbnandin \u00fb v\u00ea ji bi xwe re m\u00eat\u00eenger\u00ee, per\u00e7iqandin, kedxwer\u00ee aniye. Di felsefa birj\u00fbway\u00ea de, di civak\u00ean \u00e7\u00een\u00ean wan hey\u00ee de (ev yeka hen\u00ea di d\u00eerok\u00ea de bi awayek\u00ee hi\u015fk li p\u00ea\u015fe), t\u00eakiliy\u00ean civak\u00ee pitir\u00ea xwe ne li gor \u015fert\u00ean civak\u00ee y\u00ean girber, mad\u00ee hatine vegotin; pitir\u00ea xwe eva hen\u00ea ji ned\u00eet\u00eeve hatine \u00fb t\u00eakiliy\u00ean civak\u00ee li gor t\u00eakiliy\u00ean der\u00fbn\u00ee, hest \u00fb v\u00een\u00ean mirovan y\u00ean komel\u00ee, zomey\u00ee, h\u00eem\u00ean teybet y\u00ean d\u00eerok\u00ee-pol\u00eet\u00eek\u00ee (dewlet, netew), del\u00eel\u00ean wan y\u00ean hiq\u00fbq\u00ee, manev\u00ee, fenomen\u00ean wan y\u00ean exlaq\u00ee hatine vegotin. B\u00ea goman mirov nikare van h\u00eem\u00ean felsefa birj\u00fbwaz\u00ee vedib\u00eaje \u00fb dide p\u00ea\u015f ji ned\u00eet\u00ee ve were. L\u00eabel\u00ea ev yeka hen\u00ea ji bo naskirina rastiya d\u00eeroka civak\u00ee ve gelik k\u00eam e. Ew peyv\u00ean felsefa birj\u00fbwa bi kar t\u00eene n\u00ear\u00eena yek al\u00ee ye \u00fb k\u00eam vegotina d\u00eeroka civak\u00ee ye. Herweha ve\u015fartin \u00fb ser \u00fb bin kirina rastiya t\u00eakiliy\u00ean civak\u00ee ye ji.<\/p>\n
S\u00eepan \u015e\u00ceNDA<\/p>\n","protected":false},"excerpt":{"rendered":"
Ji \u015fikl\u00ea t\u00eakiliy\u00ean mirovan y\u00ean civak\u00ee \u00fb di taliya v\u00ea t\u00eakiliy\u00ea de ji terz\u00ea r\u00eak \u00fb p\u00eak b\u00fbna jiyana civak\u00ea ya derdikeve hol\u00ea re civak t\u00ea gotin. Civak, ne ten\u00ea ji jimara mirovan a h\u00easan\u00ee p\u00eak t\u00ea. Civak di nava xwe de xwediy\u00ea away\u00ean cuda, t\u00eakiliy\u00ean teybet e. R\u00eaxistina pergala li gor zagon\u00ean objekt\u00eef, keft […]<\/p>\n","protected":false},"author":1,"featured_media":2892,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5600","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/5600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5600"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/5600\/revisions"}],"predecessor-version":[{"id":5601,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/5600\/revisions\/5601"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/2892"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}