Bi berhem\u00ean huner\u00ea mirov dikare civak\u00ea bi co\u015f rake ser p\u00eaya, bi kelegir\u00ee bixe nava xizan\u00ea \u00fb dikare weke serxo\u015fek bide l\u00eestandin. L\u00ea ger hunera t\u00ea hunandin bi erk, bi dilsoz\u00ee \u00fb bi r\u00eak \u00fb p\u00eak hatibe afrandin, an na weke ner\u00eena post-modern ji k\u00eereye, ji bo \u00e7i, armanc \u00e7iye w\u00ea ne diyar be.
\nMirov her \u00e7iqasi di siyaset \u00fb di zanistiy\u00ea de t\u00eagihi\u015ftibe j\u00ee, ger di mej\u00fby\u00ea xwe de bi xwe re ne Zelal be, w\u00ea tim nakokiy\u00ean mezin bij\u00ee. M\u00eenak, gelek kes hene bi axaftina xwe \u015fore\u015fgerek mezin xwe rave dide, l\u00ea bi p\u00eakan\u00een xwe ji v\u00ea rastiy\u00ea gelek d\u00fbrin. Ger ev mirov\u00ean ne Zelal di qada huner\u00ea de, bi nav\u00ea huner berhem \u00e7\u00eaker be, wey li hal\u00ea w\u00ea civak\u00ea k\u00fb ew j\u00eare hunermed\u00ee dike.
\nMixabin \u00fb sed mixabin ev kes\u00ean bi v\u00ee reng\u00ee di qada hunera Kurdan de gelekin \u00fb ti\u015ften ku ew dikin \u00fb p\u00eakt\u00eenin, bawerkin w\u00ea di nava p\u00eanc\u00ee sal\u00ean b\u00ea de qir\u00eajiya wan ney\u00ea paqijkirin. Bi stran\u00ea diz\u00ee, tevl\u00eehev, gotin \u00fb armon\u00ee li dij hev hat\u00ee hunandin, guh\u00ean paqij tev qir\u00eaj kirin \u00fb ev guh\u00ean qir\u00eaj nema \u00ead\u00ee muz\u00eeka res\u00ean j\u00ee dikaribe bibih\u00eese.
\nBi \u00e7end hevok\u00ean li du hev r\u00eazkir\u00ee, her hevok\u00ea ji derek\u00ea hat\u00ee stendin \u00fb ti\u015ft\u00ean jiberkir\u00ee li pey hev niv\u00eesand\u00ee re gotin \u201chelbest\u201d \u00fb \u015fa\u00eer\u00ean resen \u00ead\u00ee ji xwe fed\u00eekirin \u00fb dev ji \u015fa\u00eertiy\u00ea berdan.
\n\u00db em van m\u00eenakan dikarin bi sedan li du hev r\u00eazbikin, l\u00ea bi kurtay\u00ee, hunera ku \u00eero bi nav\u00ea hunera kurd\u00ee t\u00ea h\u00fbnandin ji sed\u00ee yek ancax dikare di rastiya huner\u00ea de c\u00eeh bigre. K\u00ee an k\u00ea ji v\u00ea rew\u015f\u00ea re der\u00ee vekir, ev j\u00ee bi ser\u00ea xwe \u015f\u00eeroveyek berfireh dixwaze.
\nGer h\u00fbn b\u00eajin ev kes b\u00eest sale, s\u00eeh sale bi minre dime\u015fe \u00fb ji tevah\u00ee kiryar\u00ean w\u00ee-w\u00ea \u00ean ne li gor hunandina hunera resen re b\u00eadeng bim\u00een\u00ee, daw\u00eede bi nav\u00ea huner\u00ea bi ten\u00ea arabeska hey\u00ee dim\u00eene li hol\u00ea \u00fb qir\u00eajiya w\u00ea bandor\u00ea helbet li ser civak\u00ea w\u00ea bike. Ev kesana t\u00ean astek wisa ku, \u00ead\u00ee dikarin li dij\u00ee te bibin kelem \u00fb taw\u00eez\u00ean dubare, dubare ji te bixwazin.
\nTevgera Azdiy\u00ea ji 1990 virde di qadeke wisade ye ku, p\u00eawistiya her hunermendan bi w\u00ee heye, l\u00ea p\u00eawistiya w\u00ee tuneye ku ew taw\u00eezek pi\u00e7\u00fbk be j\u00ee bide tu kesek\u00ea. L\u00ea y\u00ean ku siyaseta rojane dime\u015f\u00eenin v\u00ea rastiye her car\u00ea ji b\u00eer dikin an j\u00ee nizanin an j\u00ee ji bo hest\u00ean xwe y\u00ean takekesiy\u00ea ber\u00e7avan nagirin \u00fb ji arabeska ku qir\u00eaj\u00ee dadixe nava huner\u00ea re, dib\u00eajin \u201cfermo keremke\u201d. Min bi xwe dehan caran ji dev\u00ean berpirsyaran, gire giran ev hevok bihistiye; \u201cMa heya ciwan\u00ean me arabeska tirkan guhdar\u00ee dikin, bila ji felan kes, b\u00eavan kes\u00ean me guhdar\u00ee bikin\u201d. Ev t\u00ea \u00e7i man\u00ea gelo?
\nJi ser\u00ee heya bin\u00ee niha her kes dib\u00ea \u00e7i; \u201cDi qada huner\u00ea de xitimandin heye, hunermend\u00ean me nikarin bibin bersiva teko\u015f\u00eena hey\u00ee\u201d. Ma we li naverast\u00ea huner \u00fb hunermend hi\u015ft ku bibe bersiv?<\/p>\n
Rot\u00eenda YETK\u00ceNER<\/p>\n","protected":false},"excerpt":{"rendered":"
Bi berhem\u00ean huner\u00ea mirov dikare civak\u00ea bi co\u015f rake ser p\u00eaya, bi kelegir\u00ee bixe nava xizan\u00ea \u00fb dikare weke serxo\u015fek bide l\u00eestandin. L\u00ea ger hunera t\u00ea hunandin bi erk, bi dilsoz\u00ee \u00fb bi r\u00eak \u00fb p\u00eak hatibe afrandin, an na weke ner\u00eena post-modern ji k\u00eereye, ji bo \u00e7i, armanc \u00e7iye w\u00ea ne diyar be. Mirov […]<\/p>\n","protected":false},"author":1,"featured_media":4387,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-4918","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/4918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4918"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/4918\/revisions"}],"predecessor-version":[{"id":4919,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/4918\/revisions\/4919"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/4387"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}