Gul\u00eestan Xalid<\/p>\n
\u201cReng\u00ea r\u00fb \u00fb \u00e7av\u00ean me \u00e7iqas ji hev cuda bin j\u00ee, reng\u00ea rondik\u00ean me yek e.\u201d Ev gotina kal \u00fb p\u00eer\u00ean Afr\u00eekay ye. Atmosfera ku niha li c\u00eehan\u00ea, her\u00eama me \u00fb Kurdistan\u00ea hey\u00ee, bi awayek\u00ee rojane wek jin bandora xwe ya yekser her\u00ee z\u00eade li me dike. Hem di aliy\u00ea hizir\u00een, hem di aliy\u00ea hest \u00fb ruh de j\u00ee bandora w\u00ea heye. P\u00eavajoya kaosa li her\u00eama me her\u00ee z\u00eade bandor\u00ea li jinan dike. Lewra em di serdemeke wisa de ne ku zaneb\u00fbna jin\u00ea \u00fb gera w\u00ea ya li azadiy\u00ea gih\u00ee\u015ftiye asteke bilind. L\u00ea rastiya li c\u00eehan\u00ea di encama siyaseta s\u00eestema serdestiya m\u00ear ya bi p\u00ea\u015fengiya h\u00eaz\u00ean hegemon serdest b\u00fby\u00ee, xetera li ser azadiya jin\u00ea \u00fb \u00eeradeb\u00fbna w\u00ea derdixe p\u00ea\u015f. Li gel \u015fer\u00ea c\u00eehan\u00ea y\u00ea sisiyan ku di siyaseta par\u00e7ekirina gelan \u00fb dijberiya wan de israr dike, ya xuya dike \u015ferek\u00ee b\u00eerdoz\u00ee y\u00ea e\u015fkere \u00fb yekser li ser jin\u00ea bi r\u00eabaz\u00ean cuda p\u00ea\u015f dikeve.<\/p>\n
R\u00eaber Apo p\u00eavajoy\u00ean bixeter \u00fb metirs\u00eedar y\u00ean li p\u00ea\u015fiya jin\u00ea ber\u00ee niha bi 20 salan d\u00eetib\u00fbn. Dema ku got, \u201c h\u00fbn ji min pirtir di nava \u00e7armixeke giran de ne\u201d, R\u00eaber Apo rastiya s\u00eestema kap\u00eetal\u00eest \u00fb kr\u00eeza w\u00ea ku w\u00ea bixwaze bi qurbankirina jin \u00fb gelan xwe ji v\u00ea kir\u00eez\u00ea xelas bike da ku temen\u00ea xwe dir\u00eaj bike, d\u00eetib\u00fb. Rastiya s\u00eestema demagog \u00fb dur\u00fb ku ji milek\u00ee ve qala azad\u00ee \u00fb maf\u00ean mirovan dike, ji milek\u00ee ve j\u00ee ji bo ku xwe li ser piyan bigire nirx\u00ea ku nefiro\u015fe \u00fb neke qurban n\u00eene. S\u00eestema kap\u00eetal\u00eest jin li hinek cihan dike reklam \u00fb wisa difiro\u015fe. M\u00eena qesabek\u00ee bedena jin\u00ea dike par\u00e7e par\u00e7e. Li hin cihan j\u00ee bi serdestkirina kevne\u015fopiy\u00ean ol\u00ee jin\u00ea bi dar\u00ea zor\u00ea didin firotin. Di rastiya p\u00ea\u015fve\u00e7\u00fbn\u00ean ku li Efxanistan\u00ea dibin de ev demagojiya s\u00eestema kap\u00eetal\u00eest ba\u015ftir radixe ber \u00e7avan.<\/p>\n
Hi\u015fmendiya desthilatdariya m\u00ear geh xwe bi siyaseta nijadperestiy\u00ea dixwaze serdest bike, geh xwe bi siyaseta olperestiy\u00ea, geh j\u00ee xwe bi siyaseta demokrasiya sexte. Ji bo wan, k\u00eejan z\u00eadetir encamgir be w\u00ea derixin p\u00ea\u015f. Li Rojhilata Nav\u00ee ji ber ku z\u00eade zem\u00een\u00ea demokrasiya sexte n\u00eene, v\u00ea car\u00ea dixwazin bi riya ku her\u00ee z\u00eade di hi\u015f\u00ea civak \u00fb kevne\u015fopiy\u00ean w\u00ea de hatiye bir\u00eaxistinkirin bidin bikaran\u00een. Bi w\u00ea re it\u00eefaq bikin \u00fb li gor\u00ee hesab\u00ean xwe bi r\u00ea ve bibin.<\/p>\n
\u00cero eger ku bi hereketeke weke Tal\u00eeban re lihevkirin t\u00ea kirin, ev t\u00ea w\u00ea watey\u00ea ku destp\u00eaka p\u00eavajoyeke bixeter ji bo tevayiya jinan \u00fb gel\u00ean azad\u00eexwaz dest p\u00ea kiriye. Ev xeter j\u00ee pir xwezay\u00ee ye ku her\u00ee z\u00eade jin his bikin \u00fb ji v\u00ea rew\u015f\u00ea bikevin nava b\u00eaaramiy\u00ea. Lewra ya ku her\u00ee z\u00eade ji tevayiya perestinan (zayend, ol, nijad) ki\u015fandiye j\u00ee jin e. Ji ber w\u00ea ji her dem\u00ea z\u00eadetir bir\u00eaxistinb\u00fbn \u00fb t\u00eako\u015f\u00een \u015fert\u00ea heb\u00fbna azad e.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Gul\u00eestan Xalid \u201cReng\u00ea r\u00fb \u00fb \u00e7av\u00ean me \u00e7iqas ji hev cuda bin j\u00ee, reng\u00ea rondik\u00ean me yek e.\u201d Ev gotina kal \u00fb p\u00eer\u00ean Afr\u00eekay ye. Atmosfera ku niha li c\u00eehan\u00ea, her\u00eama me \u00fb Kurdistan\u00ea hey\u00ee, bi awayek\u00ee rojane wek jin bandora xwe ya yekser her\u00ee z\u00eade li me dike. Hem di aliy\u00ea hizir\u00een, hem di […]<\/p>\n","protected":false},"author":1,"featured_media":38441,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-42553","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/42553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42553"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/42553\/revisions"}],"predecessor-version":[{"id":42554,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/42553\/revisions\/42554"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/38441"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=42553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=42553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}