Dogm, ango dogmat\u00eek, qalib, yek n\u00ear\u00een, yek reng, tek hizirandinek. Gelek ji kesan wateya v\u00ea t\u00eag\u00een\u00ea nizanin. Gelo ten\u00ea wek t\u00eag\u00eenek\u00ee gramet\u00eeke \u00fb p\u00ea behsa mijarin teor\u00ee dikin; l\u00ea di jiyana me ya rojane de derbasdar e. eceba kesayet \u00fb civak\u00ean r\u00fb bi r\u00fby\u00ee dogmat\u00eekb\u00fby\u00een\u00ea \u00e7i bi ser\u00ea wan t\u00ea \u00fb dikevin \u00e7i rew\u015f\u00ea?!!
\nDogmat\u00eek, ew e kes\u00ea ku tu n\u00ear\u00een \u00fb p\u00ea\u015fniyar\u00ean dervey\u00ee xwe napejir\u00eene. Ji ber w\u00ea ew kes dogmat\u00eek e, ango, m\u00eajiy\u00ea w\u00ee ji her cure n\u00eeqa\u015fan re kil\u00eet \u00fb zingargirt\u00ee ye. ev kes\u00ean han\u00ea ku di nava xwe de ten\u00ea bi xwe raz\u00ee ne; l\u00ea ger mirov qaf\u00ea wan vebike j\u00ea kifnik\u00eetir n\u00eene. Ji \u00e7ar\u00e7eveya xwe ya teng dernakev\u00ea \u00fb ne di jiiyana xwe \u00fb ne j\u00ee di prat\u00eeka w\u00ee de gotina afr\u00eener\u00ee l\u00ea nay\u00ea kirin, ters\u00ee w\u00ea pa\u015fver\u00fbt\u00ee l\u00ea dikeve.
\nWelhasil; ji bo avakirina welatek\u00ee p\u00eaw\u00eest\u00ee bi hem\u00fb kes\u00ean j\u00eer \u00fb m\u00eaj\u00ee vekir\u00ee heye. Ji her dem\u00ea z\u00eadetir \u00fb bi taybet di van k\u00eal\u00ee \u00fb dem\u00ean me y\u00ean d\u00eerok\u00ee de, p\u00eaw\u00eeste em \u00ead\u00ee li hember rew\u015fa ku di nava civaka me de belav dibe rawestin. Ev rew\u015f j\u00ee b\u00ea goman dogmat\u00eekb\u00fby\u00eene. Bi w\u00ea re j\u00ee bi\u00e7\u00fbkb\u00fbna m\u00eaj\u00ee \u00fb qelsb\u00fbna hizirandina mirovan bi p\u00ea\u015f dikeve. Ji ber w\u00ea, eger niha gazin t\u00ea kirin, ka \u00e7ima saziy\u00ean me, kesayet\u00ean me bi p\u00ea\u015fnakevin, p\u00ea\u015feng ji bo p\u00ea\u015feroja v\u00ee welat\u00ee nay\u00ean afirandin, helbet. Ji ber r\u00eajeyek mezin r\u00eavebir\u00ean saziyan bi nexwe\u015fiya dogmat\u00eekb\u00fbn\u00ea r\u00fb bi r\u00fb mane \u00fb ew kitleyek\u00ee her\u00ee mezin ji v\u00ea civak\u00ea perwerde \u00fb bir\u00eave dibin. Lewra li gor\u00ee m\u00eaj\u00ee \u00fb r\u00eabaz\u00ean wan y\u00ean wek dogman (keviran) civak\u00ea j\u00ee bi xwe re dike qalibek\u00ee \u00fb r\u00ea li ber p\u00ea\u015fketin, her wiha guhertin \u00fb veguhertinek\u00ee pos\u00eet\u00eev digire. Pir\u00ea caran mirov dib\u00eene \u015fagirtek\u00ee ref\u00ea l\u00eese ye, du gotinan nizana bike hevok \u00fb binv\u00eese. \u015eagirtek\u00ee di zn\u00eengeh\u00ea de j\u00ee nizana b\u00ea nav\u00ean bajar \u00fb gund\u00ean welet\u00ea xwe ji ku hatine, d\u00eeroka dev j\u00ea berde welat ya malbat\u00ea xwe nizane.
\nTen\u00ea bi xistina dogmat\u00eek\u00ea de rojev\u00ea de, par\u00e7eyek\u00ee gelek bi\u00e7\u00fbk ji mijarek\u00ee gelek berfireh \u00fb xteriya w\u00ea li ser civak\u00ea heye derbas dibe. l\u00ea; yek ji sedem\u00ean sereke y\u00ean qlesb\u00fbna m\u00eaj\u00ee \u00fb tengb\u00fbna hizirandina zanist\u00ee dogmat\u00eekb\u00fby\u00eene. Ji xwe ya her\u00ee z\u00eade j\u00ee ev t\u00eag\u00een bi p\u00ea\u015fxistin ol\u00ean tewh\u00eed\u00ee b\u00fbn, van olan bi r\u00eajeyek gelek mezin bandor li ser civak\u00ea kirin. Niha j\u00ee di sedsala me de, teknoloj\u00ee bandorek ji dogmat\u00eekb\u00fbn\u00ea kampaxtir kiriye \u00fb mirov kiriye robot.<\/p>\n
S\u00eepan CAN<\/p>\n","protected":false},"excerpt":{"rendered":"
Dogm, ango dogmat\u00eek, qalib, yek n\u00ear\u00een, yek reng, tek hizirandinek. Gelek ji kesan wateya v\u00ea t\u00eag\u00een\u00ea nizanin. Gelo ten\u00ea wek t\u00eag\u00eenek\u00ee gramet\u00eeke \u00fb p\u00ea behsa mijarin teor\u00ee dikin; l\u00ea di jiyana me ya rojane de derbasdar e. eceba kesayet \u00fb civak\u00ean r\u00fb bi r\u00fby\u00ee dogmat\u00eekb\u00fby\u00een\u00ea \u00e7i bi ser\u00ea wan t\u00ea \u00fb dikevin \u00e7i rew\u015f\u00ea?!! Dogmat\u00eek, […]<\/p>\n","protected":false},"author":1,"featured_media":2891,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-3749","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/3749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3749"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/3749\/revisions"}],"predecessor-version":[{"id":3762,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/3749\/revisions\/3762"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/2891"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}