Li dij\u00ee ferdperestiya ku modern\u00eeteya kap\u00eetal\u00eest li ser civak\u00ea ferz dike, parastina civakb\u00fbn\u00ea \u00fb t\u00eakil\u00eedan\u00eena w\u00ea bi daxwaz\u00ean azad\u00ee \u00fb wekheviy\u00ea re \u00eedeal\u00ean bingeh\u00een \u00ean utopya sosyal\u00eezma klas\u00eek in. Hesreta ji r\u00ea\u00fbresm\u00ea ya ji bo civak, azad\u00ee \u00fb wekheviy\u00ea bi hegemon\u00eekb\u00fbna kap\u00eetal\u00eezm\u00ea re dijwartir b\u00fbye. Her ku hegemonya \u00eedeoloj\u00eek a l\u00eeberal bi p\u00ea\u015f ket, utopyay\u00ean civak\u00ee j\u00ee ketin bin bandora zanist\u00ean p\u00ea\u015f diketin \u00fb xwe sosyal\u00eest \u00eelan kirin. Di serdema n\u00fb de hegemonya s\u00eestema \u015faristaniya navend\u00ee dest guhert \u00fb ev di encama t\u00eako\u015f\u00eena dir\u00eaj a bajarb\u00fbna Ewr\u00fbpaya Rojava de p\u00eak hat. Hegemonya \u015faristaniy\u00ea ya welat\u00ean \u00ceslam\u00ee, \u00c7\u00een \u00fb Hindistan\u00ea di dest\u00ea xwe de digirtin bi awayek\u00ee bingeh\u00een di sedsala 16. de destp\u00ea kir, bi lez dest guhert. \u00c7anda baj\u00ear a Ewr\u00fbpaya Rojava bi awayek\u00ee serket\u00ee \u00e7anda navend\u00ean \u015faristaniy\u00ea kir mal\u00ea xwe \u00fb di destguhertina hegemonyay\u00ea de ev yek bi rola sereke radibe.\u00c7awa ku t\u00ea zan\u00een, \u015faristaniya Ewr\u00fbpaya Rojava ne bi \u00e7anda Xiristiyantiy\u00ea \u00fb h\u00eaza w\u00ea ya \u00e7areserker, l\u00ea ji ber ku nikar\u00eeb\u00fb bersiv\u00ea bide p\u00eadiviy\u00ean jiyana bajar\u00ea n\u00fb, li \u00e7and\u00ean n\u00fb geriyaye. Xiristiyant\u00ee li hember\u00ee p\u00ea\u015fketin\u00ean sedsala 16. bi ten\u00ea bi reform\u00ea dikar\u00eeb\u00fb xwe dewam bikira. Reforma di d\u00een de gelek\u00ee k\u00eam dikar\u00eeb\u00fb bersiva p\u00eadiviy\u00ean \u00e7and\u00ee y\u00ean \u015faristaniya bajar\u00ea n\u00fb bidaya. Neteweb\u00fby\u00eena d\u00ear\u00ea bi xwe ji dil neb\u00fb, guhertineke \u015f\u00eawey\u00ee b\u00fb. \u00c7avkaniy\u00ean bingeh\u00een \u00ean ku p\u00eadiviya \u00e7and\u00ea p\u00ea heb\u00fb, \u00ceslama Rojhilata Nav\u00een, \u015faristaniy\u00ean \u00c7\u00een \u00fb Hindistan\u00ea b\u00fbn. Veguhestin\u00ean ji van navendan, di dawiya sedsala 18. de bi \u015fore\u015f\u00ean pol\u00eet\u00eek \u00fb civak\u00ee y\u00ean Frans\u00ee \u00fb ekonomiya Ingil\u00eez bi encam b\u00fbne. Hemin bandora gelek faktor\u00ean din j\u00ee di v\u00ea yek\u00ea de hene. Her\u00e7iqas\u00ee ke\u015fif \u00fb ved\u00eetinan r\u00ea li ber n\u00fbtiy\u00ea vekiribin j\u00ee di tehl\u00eela daw\u00ee de e\u015fkere b\u00fb, eger ji navend\u00ean \u015faristaniy\u00ea veguhestina \u00e7and\u00ee neb\u00fbya, destguhertina hegemonyay\u00ea j\u00ee ne p\u00eakan b\u00fb. B\u00eaguman ji Ewr\u00fbpay\u00ea hat ku bi tevger\u00ean Ronesans, Reform \u00fb Rohn\u00eeb\u00fbn\u00ea sentez \u00fb n\u00fbb\u00fbneke mezin p\u00eak b\u00eene. Em di dem\u00ean ber\u00ea y\u00ean d\u00eerok\u00ea de tevger\u00ean bi v\u00ee away\u00ee li Kevana Bi Bereket, Mezopotamya J\u00ear, Rojhilat\u00ea Derya Sp\u00ee \u00fb perav\u00ean Egey\u00ea dib\u00eenin. Ya rast\u00ee, s\u00eestema \u015faristaniya navend\u00ee ya bi r\u00eaz\u00ea li van navend\u00ean d\u00eerok\u00ee p\u00eak hatiye, weke xeleka mezin a daw\u00ee li perav\u00ean Ewr\u00fbpaya Rojava reh\u00ean xwe berdane. Di v\u00ea de \u015faristaniy\u00ean baj\u00ear \u00ean \u00cetalyay\u00ea bi roleke diyarker rab\u00fbne.Di \u00e7ar\u00e7oveya mijara me de gir\u00eengiya v\u00ea \u015faristaniya n\u00fb, ango modern\u00eeteya kap\u00eetal\u00eest ew e, parad\u00eegma n\u00fb ya zanist\u00ee kiriye bin hegemonya xwe. Zanista n\u00fb ya pragmat\u00eek a li \u015f\u00fbna d\u00een, heta li \u015f\u00fbna z\u00eahniyeta bi koka xwe felsef\u00ee hat dan\u00een, b\u00fb nirxeke payeberz \u00fb h\u00eaja. \u015eore\u015fa zanist\u00ee ya di dawiya sedsala 18. de li zan\u00eengehan bi p\u00ea\u015f ket, \u015fore\u015f\u00ean din \u00ean pol\u00eet\u00eek, civak\u00ee \u00fb ekonom\u00eek temam kirin. Zanist\u00ean fizik\u00ee y\u00ean bi ceribandin\u00ea \u00fb zanist\u00ean t\u00eakiliya xwe bi xwezaya civak\u00ee re bi awayek\u00ee bingeh\u00een ji hev cih\u00ea kirin. Di nava wan bi xwe de j\u00ee gelek qad\u00ean pisporiy\u00ea \u00fb \u015fax\u00ean zanist\u00ee p\u00eakan\u00een. Hegemonya \u00eedeoloj\u00eek a l\u00eeberal z\u00eade dereng nema mohra xwe li zanista civak\u00ee xist. Encam\u00ean er\u00ean\u00ee y\u00ean \u015fore\u015fan di bin yekdestdariya xwe de ked\u00ee kir \u00fb bi berjewendiy\u00ea xwe re kir ahengek\u00ea. Utopya sosyal\u00eest ber bi n\u00eev\u00ea sedsala 19. ve bi p\u00ea\u015fengiya K. Marks \u00fb F. Engels xwe weke sosyal\u00eezma zanist\u00ee e\u015fkere kir \u00fb ev bi bandora zanistperestiya l\u00eeberal\u00eezm\u00ea p\u00eak hat. Jixwe K. Marks \u00fb F. Engels e\u015fkere an\u00een ziman ku sosyal\u00eezma wan a zanist\u00ee sentezeke felsefeya Elman, pol\u00eet\u00eeka ekonomiya Ingil\u00eez \u00fb sosyal\u00eezma Fransey\u00ea ye.<\/p>\n
Abdulah Ocalan<\/p>\n","protected":false},"excerpt":{"rendered":"
Li dij\u00ee ferdperestiya ku modern\u00eeteya kap\u00eetal\u00eest li ser civak\u00ea ferz dike, parastina civakb\u00fbn\u00ea \u00fb t\u00eakil\u00eedan\u00eena w\u00ea bi daxwaz\u00ean azad\u00ee \u00fb wekheviy\u00ea re \u00eedeal\u00ean bingeh\u00een \u00ean utopya sosyal\u00eezma klas\u00eek in. Hesreta ji r\u00ea\u00fbresm\u00ea ya ji bo civak, azad\u00ee \u00fb wekheviy\u00ea bi hegemon\u00eekb\u00fbna kap\u00eetal\u00eezm\u00ea re dijwartir b\u00fbye. Her ku hegemonya \u00eedeoloj\u00eek a l\u00eeberal bi p\u00ea\u015f ket, utopyay\u00ean […]<\/p>\n","protected":false},"author":1,"featured_media":2890,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8,72],"tags":[],"class_list":["post-3636","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis","category-ramane-rebertiye"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/3636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3636"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/3636\/revisions"}],"predecessor-version":[{"id":3651,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/3636\/revisions\/3651"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/2890"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}