{"id":31352,"date":"2020-08-03T10:06:15","date_gmt":"2020-08-03T08:06:15","guid":{"rendered":"http:\/\/ronahi.net\/ku\/?p=31352"},"modified":"2020-08-03T10:06:15","modified_gmt":"2020-08-03T08:06:15","slug":"nasname-u-pirsgireka-hebune","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=31352","title":{"rendered":"Nasname \u00fb Pirsgir\u00eaka Heb\u00fbn\u00ea"},"content":{"rendered":"<p><em><strong>N\u00fbr\u015fan H\u0130S\u00caN<\/strong><\/em><\/p>\n<p>Gelek teoriy\u00ean ku \u015f\u00eawaz\u00ea avakirina gerd\u00fbn\u00ea \u015f\u00eerove dikin hene. Hinek dib\u00eajin ku bi h\u00eaza xweday\u00ea gewre em hatine afirandin, hinek j\u00ee dib\u00eajin ku gerd\u00fbn\u00ea xwe bixwe afirandiye \u00fb ji milyaran salan ve xwe n\u00fb dike. Dibe ku ev ne mijara me be ango bi ser\u00ea xwe mijara l\u00eakol\u00eeneke b\u00eadaw\u00ee be. Mijara gir\u00eeng a div\u00ea mirov li ser raweste mijara Heb\u00fbn\u00ea bixwe ye \u00fb di nava heb\u00fbn\u00ea de Xweb\u00fbn. \u00cad\u00ee zelal e ku hevsengiya jiyan\u00ea \u00fb nirx\u00ean berdewamiya heb\u00fbna rast t\u00eak \u00e7\u00fbne. Li dewsa mirovah\u00ee di sedsala 21\u2019em\u00een de p\u00ea\u015f bikeve \u00fb \u015faristan\u00ee bibe am\u00fbra avakirina a\u015ftiy\u00ea, em dib\u00eenin ku encam\u00ean p\u00ea\u015fketina \u015faristaniy\u00ea bixwe b\u00fbne sedema hov\u00eetiyeke n\u00fbjen \u00fb peydab\u00fbna aloziy\u00ean gelek k\u00fbr li c\u00eehan\u00ea. Dijminah\u00ee di navbera kom\u00ean mirovan de gih\u00ea\u015ftiye asteke xeternak. Nijadperest\u00ee, tundrew\u00ee, zordar\u00ee, mafxwar\u00ee \u00fb inkarkirin b\u00fbne man\u015fet\u00ean sereke y\u00ean roj\u00ean me.<br \/>\nDi nava v\u00ea rew\u015fa sosret de, gel\u00ean bindest \u00fb di ser\u00ee de gel\u00ea Kurd ku m\u00eenaka her\u00ee bebi\u00e7av ya bindestiy\u00ea ye, pirsgir\u00eaka heb\u00fbn\u00ea li gel pirsgir\u00eaka xweb\u00fbn\u00ea jiyan dikin. Tev\u00ee ku cih\u00eawaziyeke mezin di navbera her du t\u00eagehan de heye j\u00ee, l\u00ea bel\u00ea di rastiy\u00ea de bi hev ve gir\u00eaday\u00ee ne, ku mirov dikare bib\u00eaje dema em watey\u00ea bidin heb\u00fbna xwe, xweb\u00fbna me p\u00ea re diyar dibe. Coxrafya Kurdistan\u00ea ya bi x\u00ear \u00fb b\u00ear\u00ea dagirt\u00ee \u00fb tij\u00ee berhem\u00ean madd\u00ee \u00fb manew\u00ee y\u00ean berdewamiya jiyana r\u00fbmetdar, b\u00fbye belaya ser\u00ea Kurdan. Ji bo w\u00ea j\u00ee, di d\u00eeroka bi sal\u00ean dir\u00eaj de her tim h\u00eaz\u00ean d\u00fbr\u00ee nirx\u00ean ba\u015f xwestine Kurdan biqel\u00eenin \u00fb di \u015f\u00fbna wan de ni\u015ftecih bibin. Ev ji b\u00fbye sedema ku\u015ftin, talankirin \u00fb qirkirina Kurdan. Desthilatdar\u00ean Ereb, Faris \u00fb Tirk bi al\u00eekar\u00ee \u00fb destekday\u00eena h\u00eaz\u00ean hegemon d\u00eerokeke d\u00fbr \u00fb dir\u00eaj ji qirkirin\u00ea an\u00eene ser\u00ea me Kurdan \u00fb h\u00eena j\u00ee berdewam in.<br \/>\nDema mirov t\u00eageha qirkirin\u00ea l\u00eakol\u00een dike, dib\u00eene ku gelek c\u00fbrey\u00ean qirkirin\u00ea hene. Dibe ku ya her\u00ee t\u00ea naskirin qirkirina f\u00eez\u00eek\u00ee be. L\u00eabel\u00ea qirkirna manew\u00ee j\u00ea xirabtir \u00fb tundtir e. Gel\u00ea Kurd bi her du cureyan re r\u00fbbir\u00fb maye \u00fb dim\u00eene. Xweb\u00fbna v\u00ee gel\u00ee hatiye qedexekirin. Du bijarte dan\u00eene p\u00ea\u015f; \u2018\u2019yan tuy\u00ea bib\u00ee Tirk yan tuy\u00ea wer\u00ee ku\u015ftin, an bib\u00ee Ereb yan tuy\u00ea ji maf\u00ea welat\u00eeb\u00fbn\u00ea b\u00eapar bim\u00een\u00ee\u2019\u2019 \u00fb her wisa \u00e7\u00fbye. Gih\u00ee\u015ftiye asteke wisa ku mirov\u00ea Kurd ji xweb\u00fbna xwe \u015ferm kiriye \u00fb p\u00ea\u015fketin \u00fb heb\u00fbna xwe di pi\u015faftin\u00ea de d\u00eetiye. Carnan dema hatiye xwestin li benda dijmin nesekiniye \u00fb xwe bixwe pi\u015faftiye. Ji cild\u00ea xwe derketiye, kirasek\u00ee sar \u00fb teng li ber xwe kiriye \u00fb wisa jiyaneke seqet domandiye. Yan\u00ee bi gotineke din, heb\u00fbna xwe p\u00eak aniye, l\u00ea xweb\u00fbna xwe ji dest daye \u00fb b\u00fbye heyberek\u00ee ji azadiy\u00ea d\u00fbr ku cudahiya w\u00ee ji zindiy\u00ean din nemaye. Hem li ser asta ferd hem j\u00ee li ser asta civak\u00ea bi gi\u015ft\u00ee ji rastiya xwe, nasnameya xwe, \u00e7anda xwe, nirx\u00ean rojhilat\u00ee y\u00ean resen d\u00fbrketinek \u00e7\u00eab\u00fbye.<br \/>\nDi d\u00eeroka me ya ku \u00eeroj t\u00ea niv\u00eesandin de, bi p\u00ea\u015fengiya Kurdan \u015fore\u015feke modern a gel\u00ean S\u00fbriy\u00ea li dar ketiye, ku S\u00fbriye j\u00ee bi nav\u00ea Rojhilata Nav\u00een a pi\u00e7\u00fbk t\u00ea binavkirin. Ev \u015fore\u015f di ser\u00ee de t\u00eageha heb\u00fbn\u00ea bi wateya xweb\u00fbn\u00ea ve wek go\u015ft \u00fb neynok\u00ea gir\u00ea dide. Xwe disp\u00eare h\u00eaza reseniya civakan \u00fb v\u00eena jiyana hevpar a ku kom \u00fb netewey\u00ean cuda t\u00eene gel hev \u00fb mozay\u00eekeke reng\u00een \u00fb hevgirt\u00ee derdixe hol\u00ea. Di encam\u00ea de sentezeke n\u00fb derdikeve. t\u00ea de her ferd \u00fb her kom xweb\u00fbna xwe dipar\u00eaze \u00fb p\u00eaw\u00eestiy\u00ea nab\u00eenin ku y\u00ean din tine bikin da ku bij\u00een. Li vir heb\u00fbn bi wate dibe \u00fb azad\u00ee derdikeve zaneb\u00fbn\u00ea. Li vir desthilatdar\u00ee t\u00ea \u015fkandin \u00fb \u015fer\u00ea hevtinekirin\u00ea diqede. Dibe ku gelek kes v\u00ea wek teoriyeke xeyal\u00ee binirx\u00eenin \u00fb \u00e7areseriya pirsgir\u00eaka Kurd di serxweb\u00fbn\u00ea de bib\u00eenin \u00fb dibe ku serxweb\u00fbn j\u00ee \u00e7areseriyeke ne \u015fa\u015f be, l\u00ea bel\u00ea pirsa xwe dide p\u00ea\u015f ew e ku; gelo serxweb\u00fbn bi tena xwe dikare pirsgir\u00eaka xweb\u00fbn\u00ea \u00e7areser bike an nikare ?!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>N\u00fbr\u015fan H\u0130S\u00caN Gelek teoriy\u00ean ku \u015f\u00eawaz\u00ea avakirina gerd\u00fbn\u00ea \u015f\u00eerove dikin hene. Hinek dib\u00eajin ku bi h\u00eaza xweday\u00ea gewre em hatine afirandin, hinek j\u00ee dib\u00eajin ku gerd\u00fbn\u00ea xwe bixwe afirandiye \u00fb ji milyaran salan ve xwe n\u00fb dike. Dibe ku ev ne mijara me be ango bi ser\u00ea xwe mijara l\u00eakol\u00eeneke b\u00eadaw\u00ee be. Mijara gir\u00eeng a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":30549,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-31352","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/31352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=31352"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/31352\/revisions"}],"predecessor-version":[{"id":31353,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/31352\/revisions\/31353"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/30549"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=31352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=31352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=31352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}