{"id":238138,"date":"2026-06-28T08:12:54","date_gmt":"2026-06-28T06:12:54","guid":{"rendered":"https:\/\/ronahi.net\/ku\/?p=238138"},"modified":"2026-06-28T08:12:54","modified_gmt":"2026-06-28T06:12:54","slug":"afirandina-wateye","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=238138","title":{"rendered":"Afirandina watey\u00ea"},"content":{"rendered":"

Remazan \u00d6l\u00e7en<\/strong><\/p>\n

Em di serdemeke wisa de ne ku bajar\u00ean mezin b\u00fbne girt\u00eegeh\u00ean ji beton\u00ea, pol\u00eet\u00eekay\u00ean neol\u00eeberal her ti\u015ft\u00ee dikin mal\u00ea bazar\u00ea \u00fb mirov gav bi gav veduguhere otomat\u00ea. C\u00eehan di nav qeyraneke k\u00fbr a watey\u00ea de ye. \u00c7\u00eerok\u00ean ku ber\u00ea mirovat\u00ee li dora \u00eagir dicivandin, \u00eero di bin zexta lezg\u00een\u00ee \u00fb xerckirin\u00ea de p\u00fb\u00e7 dibin. Em \u00ead\u00ee nikarin ti\u015ft\u00ean n\u00fb bixw\u00eenin, an j\u00ee gava em dixw\u00eenin, em nikarin li ser k\u00fbr bibin. \u00c7and, huner \u00fb edebiyat di bin dorp\u00ea\u00e7eke mezin de ne.<\/p>\n

L\u00ea bel\u00ea, di n\u00eev\u00ea v\u00ea tariy\u00ea de, ronahiyek ji xaka qed\u00eem a Kurdistan\u00ea hildibe. Gel\u00ea kurd, tev\u00ee ku h\u00eena j\u00ee di bin hov\u00eetiya s\u00eenoran, qedexeyan \u00fb pol\u00eet\u00eekay\u00ean pi\u015faftin\u00ea de dinale \u00fb ji bo azadiya xwe h\u00een j\u00ee t\u00eadiko\u015fe, s\u00eestema alternat\u00eef a jiyan\u00ea j\u00ee ava dike. Paradigmaya demokrat\u00eek, ekoloj\u00eek \u00fb azad\u00eexwaziya jin\u00ea, ne ten\u00ea man\u00eefestoyeke siyas\u00ee ye; ew di heman dem\u00ea de \u015fore\u015feke ziman, h\u00eeskirin \u00fb afirandin\u00ea ye. Ev felsefe, li hember\u00ee hi\u015fmendiya kap\u00eetal\u00eest ku her ti\u015ft\u00ee m\u00eena mak\u00eeney\u00ea dib\u00eene, can dide her hevoka ku ji p\u00ean\u00fbsa niv\u00eeskarek\u00ee\/\u00ea kurd derdikeve.<\/p>\n

Di v\u00ea sedsal\u00ea de, ji bo me kurdan edebiyat ne ten\u00ea am\u00fbreke estet\u00eek e. Ew qada her\u00ee xurt a liberxwedan \u00fb afirandina watey\u00ea ye. Gava Cegerxw\u00een, Feqiy\u00ea Teyran an j\u00ee deng\u00ea \u015fore\u015fger \u00ea jin\u00ea y\u00ea \u00eeroy\u00een di helbestek\u00ea de zind\u00ee dibe, em s\u00eenor\u00ean beton\u00ee y\u00ean s\u00eestema modern di\u00e7ir\u00eenin. \u00c7\u00eerok \u00fb roman\u00ean kurd\u00ee y\u00ean ku \u00eero t\u00eane niv\u00eesandin, neynika jiyaneke n\u00fb ne ku t\u00ea de jin ne kole ye, xweza ne qada talan\u00ea ye \u00fb mirov ne otomat e.<\/p>\n

“Ziman\u00ea me, welat\u00ea me y\u00ea yekem e. \u00db gava em bi kurd\u00ee xeyalan dikin, em c\u00eehaneke ku kap\u00eetal\u00eezm\u00ea her ti\u015ft\u00ea w\u00ea talan kiriye, ji n\u00fb ve ava dikin.”<\/em><\/p>\n

Edebiyata kurd\u00ee bi helbest\u00ea re dibe q\u00ear\u00eenek, bi \u00e7\u00eerok\u00ea re dibe b\u00eereke ku nay\u00ea j\u00eabirin. Her hevoka ku li hember\u00ee mekan\u00eekb\u00fbna modern\u00eetey\u00ea t\u00ea r\u00easandin, tovek\u00ee n\u00fb ye ku di dil\u00ea v\u00ee welat\u00ee de \u015f\u00een dibe.<\/p>\n

L\u00ea bel\u00ea, ev hewldana afirandia watey\u00ea nabe ku ten\u00ea di navbera du berg\u00ean pirt\u00fbkan de bim\u00eene. Jiyana n\u00fb ya ku em behs dikin, di hevd\u00eetin, n\u00eeqa\u015f \u00fb \u00e7alakiy\u00ean \u00e7and\u00ee de div\u00ea ge\u015f bibe. Tev\u00ee hem\u00fb asteng\u00ee, qedexe \u00fb zext\u00ean li ser we\u015fangeriya kurd\u00ee, we\u015fanxaney\u00ean me \u00eero dibin bareg\u00ean v\u00ea berxwedana huner\u00ee. Bi destek \u00fb te\u015fwiqa civak\u00ea div\u00ea h\u00een b\u00eahtir giran\u00ee bidin hevd\u00eetin\u00ean niv\u00eekar \u00fb xwendevanan.<\/p>\n

Li pirt\u00fbkxaney\u00ean Amed\u00ea, Qami\u015flo, Hewl\u00ear, Wan\u00ea \u00fb Ewropay\u00ea \u00fb hwd, \u00e7alakiy\u00ean we\u015fanxaneyan \u00fb hevd\u00eetin\u00ean niv\u00eeskar-xwendevanan, ji s\u00eenor\u00ean bazar\u00ea y\u00ean klas\u00eek lazim e derkevin. Ev der ne ten\u00ea cih\u00ean firotina pirt\u00fbkan in; ew qad\u00ean komunal in ku t\u00ea de felsefeya azadiy\u00ea, \u00ea\u015f \u00fb h\u00eaviy\u00ean gel\u00ea kurd div\u00ea b\u00ean n\u00eeqa\u015fkirin. Gava xwendevanek \u00fb niv\u00eeskarek li dora maseyek\u00ea r\u00fbdin\u00ean \u00fb li ser \u00e7\u00eerokeke ku behsa heb\u00fbn \u00fb \u00ea\u015f \u00fb azadiy\u00ea dike, ew ten\u00ea li ser edebiyat\u00ea niaxivin; ew “jiyana n\u00fb” bi hev re\u00a0 dir\u00easin. Ev platform, mekan\u00eekb\u00fbna ku neol\u00eeberal\u00eezm\u00ea ferz kiriye par\u00e7e dike \u00fb t\u00eakiliyeke rast\u00een, bi giyan \u00fb bi wate di navbera mirovan de ava dike.<\/p>\n

Em ne otomat in, em ne am\u00fbr\u00ean s\u00eestema kap\u00eetal\u00eest in. Edebiyata kurd\u00ee, bi h\u00eaza xwe ya felsef\u00ee, bi \u00e7avkaniya xwe ya ekoloj\u00eek \u00fb bi p\u00ea\u015fengiya jin\u00ea, \u00eero li dij\u00ee v\u00ea qeyrana c\u00eehan\u00ee bersiveke her\u00ee zind\u00ee ye. Ji bo ku em neb\u00ean “em nikarin ti\u015ft\u00ean n\u00fb bixw\u00eenin”, ser\u00ee hildana her\u00ee mezin vegera li \u00e7\u00eerok\u00ean xwe, li ziman\u00ea xwe \u00fb li pirt\u00fbkxaney\u00ean xwe ye ku b\u00eahna azadiy\u00ea j\u00ea t\u00ea.<\/p>\n","protected":false},"excerpt":{"rendered":"

Remazan \u00d6l\u00e7en Em di serdemeke wisa de ne ku bajar\u00ean mezin b\u00fbne girt\u00eegeh\u00ean ji beton\u00ea, pol\u00eet\u00eekay\u00ean neol\u00eeberal her ti\u015ft\u00ee dikin mal\u00ea bazar\u00ea \u00fb mirov gav bi gav veduguhere otomat\u00ea. C\u00eehan di nav qeyraneke k\u00fbr a watey\u00ea de ye. \u00c7\u00eerok\u00ean ku ber\u00ea mirovat\u00ee li dora \u00eagir dicivandin, \u00eero di bin zexta lezg\u00een\u00ee \u00fb xerckirin\u00ea de p\u00fb\u00e7 […]<\/p>\n","protected":false},"author":1,"featured_media":228191,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-238138","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/238138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=238138"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/238138\/revisions"}],"predecessor-version":[{"id":238139,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/238138\/revisions\/238139"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/228191"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=238138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=238138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=238138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}