Bet\u00fbl Res\u00fbl<\/p>\n
Ziman\u00ea dayik\u00ea ne ten\u00ea r\u00eazek ji peyvan e… Ziman\u00ea dayik\u00ea ruh\u00ea neteweyek\u00ea ye, b\u00eeran\u00een\u00ean bav \u00fb kalan in, \u00fb deng\u00ea dayikek\u00ea ye ku yekem car nav\u00ea te bi ev\u00een gotiye. ew mala yekem e ku di hundir\u00ea mede dim\u00eene heta dawiya jiyan\u00ea. \u00db ew away\u00ea yekem e ku me femkir ev\u00een, tirs, \u00fb k\u00eafxwe\u015f\u00ee \u00e7iye?. Her gel ku ziman\u00ea xwe ji dest bide, h\u00eadi h\u00ead\u00ee nasnameya xwe ji ji dest dide. Em bi ziman\u00ea dayik\u00ea hest dikin, digrin, dikenin \u00fb xewn\u00ean xwe avadikin. Ew ne ten\u00ea r\u00eayek ji axaftin\u00ea ye, belki ew cih\u00ea yekem e ku hest\u00ean me l\u00ea \u00e7\u00eadibin \u00fb di zarokatiy\u00ea de di dil\u00ea me de cih digire, heta dawiya jiyan\u00ea bi mere dim\u00eene. L\u00ea mixabin, \u00eero gelek kes ji ziman\u00ea xwe d\u00fbr dikevin \u00fb wisa dikin ku ew ti\u015ftek\u00ee bi\u00e7\u00fbk \u00fb k\u00eamtir q\u00eemet dib\u00eenin. Hinek kes bawer dikin ku p\u00ea\u015fketin ten\u00ea bi ziman\u00ean biyan\u00ee dibe, l\u00ea ji b\u00eer dikin ku mirov b\u00ea ziman\u00ea xwe wek dareke b\u00ea reh dim\u00eene, ku b\u00ea bingeh, h\u00ead\u00ee h\u00ead\u00ee h\u00eaza xwe winda dike. Dema ku em ziman\u00ea xwe p\u00eeroz nekin, zarok\u00ean me d\u00ea h\u00ead\u00ee h\u00ead\u00ee ji \u00e7and \u00fb nasnamey\u00ean xwe d\u00fbr bikevin. Bi dem\u00ea re, stran\u00ean kevn, \u00e7\u00eerok\u00ean bav \u00fb kal\u00ean me, gotin\u00ean p\u00ea\u015fiyan \u00fb b\u00eeran\u00een\u00ean netewey\u00ee d\u00ea bi dem\u00ea re were ji b\u00eer kirin \u00fb winda kirin. Ji ber v\u00ea yek\u00ea parastina ziman\u00ea dayik\u00ea ne ten\u00ea erk\u00ea niv\u00eeskar \u00fb mamosteyan e… l\u00ea erk\u00ea tevahiya civak\u00ea ye: malbat, dibistan, medyay\u00ea, \u00fb her kes\u00ea ku hestek rast a gir\u00eadan\u00ea \u00e7and \u00fb r\u00fbmeta xwe heye. Div\u00ea em zarok\u00ean xwe bi w\u00ea rastiy\u00ea mezin bikin ku axaftina bi ziman\u00ea xwe ne qels\u00ee ye, belk\u00ee n\u00ee\u015fana h\u00eaz\u00ea, nasname \u00fb r\u00fbmet e ji ber ku netewe bi ziman\u00ea xwe dim\u00eene sax. Em dikarin gelek ziman f\u00ear bibin, b\u00ea guman ev ti\u015ftek\u00ee pir xwe\u015f \u00fb p\u00ea\u015fket\u00ee ye. L\u00ea div\u00ea em qet j i ziman\u00ea xwe d\u00fbr nekevin \u00fb \u015ferm nekin. Ziman\u00ea dayik\u00ea nirx\u00ea rastiy\u00ea ya mirov diyar dike, ew deng\u00ea dil\u00ea me ye ku b i w\u00ea e m xwe nas dikin \u00fb b i w\u00ea e m b i c\u00eehan\u00ea r e gir\u00eaday\u00ee dim\u00eenin. Kes\u00ea ku ziman\u00ea xwe j i b\u00eer bike an j\u00ee j\u00ea d\u00fbr bikeve, h\u00ead\u00ee h\u00ead\u00ee par\u00e7eyek ji ruh\u00ea xwe winda dike… wek ku ronah\u00ee ji hundir\u00ea w\u00ee k\u00eam bibe \u00fb b\u00eadengiya xer\u00eebiy\u00ea li dil\u00ea w\u00ee cih bigire. Di dawiy\u00ea de, mirov dikare hem\u00fb ziman\u00ean c\u00eehan\u00ea f\u00ear bibe, l\u00ea zimanek ten\u00ea heye ku b\u00ea werger dikare dil\u00ea w\u00ee bihej\u00eene… ewe ziman\u00ea dayik\u00ea ye. Ji ber v\u00ea yek\u00ea, parastina ziman\u00ea dayik\u00ea ne ten\u00ea erke, belk\u00ee r\u00fbmet \u00fb ev\u00eenek e ku div\u00ea her kes di dil\u00ea xwe de bipar\u00eaze. Ger em bixwazin civakeke bih\u00eaz \u00fb hi\u015fyar ava bikin, div\u00ea em ji ziman\u00ea xwe dest p\u00ea bikin. Ji ber ku neteweyek b\u00ea ziman, wek st\u00earka b\u00ea ronah\u00ee ye… nikare ronahiy\u00ea bide c\u00eehan\u00ea..<\/p>\n","protected":false},"excerpt":{"rendered":"
Bet\u00fbl Res\u00fbl Ziman\u00ea dayik\u00ea ne ten\u00ea r\u00eazek ji peyvan e… Ziman\u00ea dayik\u00ea ruh\u00ea neteweyek\u00ea ye, b\u00eeran\u00een\u00ean bav \u00fb kalan in, \u00fb deng\u00ea dayikek\u00ea ye ku yekem car nav\u00ea te bi ev\u00een gotiye. ew mala yekem e ku di hundir\u00ea mede dim\u00eene heta dawiya jiyan\u00ea. \u00db ew away\u00ea yekem e ku me femkir ev\u00een, tirs, \u00fb […]<\/p>\n","protected":false},"author":1,"featured_media":229098,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[232],"tags":[],"class_list":["post-236968","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-civak-u-jiyan"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/236968","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=236968"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/236968\/revisions"}],"predecessor-version":[{"id":236969,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/236968\/revisions\/236969"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/229098"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=236968"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=236968"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=236968"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}