{"id":236786,"date":"2026-05-13T08:38:09","date_gmt":"2026-05-13T06:38:09","guid":{"rendered":"https:\/\/ronahi.net\/ku\/?p=236786"},"modified":"2026-05-13T08:38:09","modified_gmt":"2026-05-13T06:38:09","slug":"destwerdana-li-diji-zimane-kurdi-u-parastina-bira-civaki","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=236786","title":{"rendered":"Destwerdana li dij\u00ee Ziman\u00ea Kurd\u00ee \u00fb Parastina B\u00eera Civak\u00ee"},"content":{"rendered":"<p><strong>Botan Amed<\/strong><\/p>\n<p>Nakokiya li ser rakirina ziman\u00ea Kurd\u00ee ji tabelaya dadgeh\u00ea li Hesek\u00ea ne ten\u00ea meseleya tabelayek\u00ea ye. Ev b\u00fbyer n\u00ee\u015faneya nakokiyeke \u00eedeoloj\u00eek \u00fb siyas\u00ee ye li ser ka serdema n\u00fb li S\u00fbriyey\u00ea \u00e7awa d\u00ea \u015fekil bigire. Xwep\u00ea\u015fandan\u00ean daw\u00ee y\u00ean li Hesek\u00ea n\u00ee\u015fan didin ku gel ne ten\u00ea tabelayek\u00ea dipar\u00eaze, l\u00ea di heman dem\u00ea de nasname, d\u00eerok, \u00e7and \u00fb b\u00eera xwe ya kolekt\u00eef j\u00ee dipar\u00eaze. Gel\u00ea her\u00eam\u00ea rakirina ziman\u00ea Kurd\u00ee ji tabelayan wek\u00ee hewldanek ji bo \u00eenkarkirina \u00e7and\u00ee \u00fb jihol\u00earakirina siyas\u00ee d\u00eetine. H\u00eajay\u00ee gotin\u00ea ye ku, di l\u00eager\u00eena r\u00eaziknameyeke n\u00fb ya siyas\u00ee de di bin nav\u00ea p\u00eavajoyeke veguh\u00eaz de li S\u00fbriyey\u00ea, destkeftiy\u00ean d\u00eerok\u00ee y\u00ean gel\u00ea Kurd t\u00eane hedefgirtin. Rakirina niv\u00ees\u00ean Kurd\u00ee ji tabelaya dadgeh\u00ea \u00fb guheztina wan bi ten\u00ea niv\u00ees\u00ean Ereb\u00ee \u00fb \u00cengil\u00eez\u00ee ne ten\u00ea sererastkirinek tekn\u00eek\u00ee ye ji bo gel\u00ea Rojava, l\u00ea di heman dem\u00ea de peyamek siyas\u00ee ye j\u00ee. Ji bo gel\u00ea Kurd, ziman ne ten\u00ea be\u015fek ji jiyana rojane ye, l\u00ea di heman dem\u00ea de hilgir\u00ea heb\u00fbna d\u00eerok\u00ee, berdewamiya \u00e7and\u00ee \u00fb b\u00eera kolekt\u00eef e. Dema ku ziman\u00ea gelek\u00ee t\u00ea hedefgirtin, di bingeh de ew pa\u015feroj, p\u00ea\u015feroj \u00fb nasnameya wan a kolekt\u00eef t\u00eane hedefgirtin. Ti\u015ft\u00ea ku \u00eero li Hesek\u00ea qewim\u00ee, wek\u00ee \u015f\u00eaweyek\u00ee n\u00fb y\u00ea siyaseta \u00eenkarkirin\u00ea t\u00ea d\u00eetin ku gel\u00ea Kurd li her \u00e7ar be\u015f\u00ean Kurdistan\u00ea z\u00eadetir\u00ee sedsalek\u00ea rast\u00ee w\u00ea hatiye. Di seranser\u00ea d\u00eerok\u00ea de, zilm \u00fb zordariya li ser gel\u00ea Kurd gelek caran bi ziman\u00ea wan dest p\u00ea kiriye. Rakirina ziman\u00ea dayik\u00ea ji qada gi\u015ft\u00ee, d\u00fbrxistina w\u00ee ji perwerdehiy\u00ea \u00fb j\u00eabirina w\u00ee ji jiyana ferm\u00ee r\u00eabaz\u00ean her\u00ee bingeh\u00een \u00ean pol\u00eet\u00eekay\u00ean as\u00eem\u00eelasyon\u00ea b\u00fbne. Ji ber ku dewleta serdest pir ba\u015f dizane ku gelek\u00ee ku ziman\u00ea xwe winda bike, di dawiy\u00ea de d\u00ea dest bi windakirina b\u00eer, \u00e7and \u00fb berxwedana xwe ya civak\u00ee bike. Li Bakur\u00ea Kurdistan\u00ea, nemaze pi\u015ft\u00ee darbeya le\u015fker\u00ee ya 1980-an, zilm \u00fb zordariya li ser ziman\u00ea Kurd\u00ee b\u00fb s\u00eestemat\u00eek. \u00ce\u015fkenceya giran a ku li girt\u00eegehan ji ber axaftina bi ziman\u00ea dayik\u00ea li mirovan dihat kirin, nekar\u00eena dayikan ku di dadgeh\u00ea de bi zarok\u00ean xwe re bi Kurd\u00ee biaxivin \u00fb rastiya ku Kurd\u00ee bi salan wek\u00ee &#8220;zimanek\u00ee nenas&#8221; dihat p\u00eanasekirin, di nav m\u00eenak\u00ean her\u00ee zelal \u00ean siyaseta \u00eenkarkirin\u00ea ya dewlet\u00ea de ne. Nav\u00ean gundan hatin guhertin, muz\u00eeka Kurd\u00ee hate qedexekirin \u00fb heta day\u00eena nav\u00ean Kurd\u00ee ji zarokan re j\u00ee wek\u00ee s\u00fbc hate hesibandin. Armanc ne ten\u00ea qedexekirina ziman b\u00fb; ew j\u00ee veqetandina gel\u00ea Kurd ji d\u00eeroka wan b\u00fb. Rew\u015fek wisa li Rojhilat\u00ea Kurdistan\u00ea j\u00ee \u00e7\u00eab\u00fb. Bi salan e ku hik\u00fbmeta \u00ceran\u00ea ziman\u00ea Kurd\u00ee wek\u00ee ziman\u00ea perwerdey\u00ea nas nekiriye \u00fb saziy\u00ean \u00e7and\u00ee y\u00ean Kurd\u00ee tepeser kiriye. Mamoste, niv\u00eeskar \u00fb \u00e7alakvan\u00ean ku daxwaza perwerdehiya bi ziman\u00ea dayik\u00ea dikirin gelek caran hatine girtin. Li Ba\u015f\u00fbr\u00ea Kurdistan\u00ea, bi taybet\u00ee di dema rej\u00eema Baas\u00ea de, pol\u00eet\u00eekay\u00ean Erebkirin\u00ea li Kerk\u00fbk \u00fb derdora w\u00ea hatin sepandin, bi armanca guhertina avahiya demograf\u00eek a gel\u00ea Kurd. Li Ba\u015f\u00fbr\u00ea Kurdistan\u00ea gund hatin valakirin, nif\u00fbs bi dar\u00ea zor\u00ea ko\u00e7ber b\u00fb, \u00fb hewl hat day\u00een ku nasnameya Kurd\u00ee ji jiyana ferm\u00ee were derxistin. N\u00eeqa\u015f\u00ean ku \u00eero li Rojava diqewimin ji v\u00ea b\u00eera d\u00eerok\u00ee serbixwe n\u00eenin. Ji ber ezm\u00fbn\u00ean ber\u00ea, gel\u00ea Kurd her destwerdanek li dij\u00ee ziman\u00ea xwe wek\u00ee be\u015fek ji projeyek siyas\u00ee ya mezintir dib\u00eene. Ji ber ku d\u00eerok\u00ea n\u00ee\u015fan daye ku pol\u00eet\u00eekay\u00ean \u00eenkarkirin\u00ea pir caran bi sembolan dest p\u00ea dikin. P\u00ea\u015f\u00ee n\u00ee\u015fan t\u00eane guhertin, pa\u015f\u00ea pergala perwerdehiy\u00ea t\u00ea veguheztin, \u00fb d\u00fbv re jiyana \u00e7and\u00ee t\u00ea tepeserkirin. Bi dem\u00ea re, hewl t\u00ea day\u00een ku nasnameya gel ji jiyana gi\u015ft\u00ee were j\u00eabirin. Yek ji taybetmendiy\u00ean her\u00ee gir\u00eeng \u00ean \u015eore\u015fa Rojava tekez li ser pirziman\u00ee \u00fb pir\u00e7and\u00eeb\u00fbn\u00ea b\u00fb. Kurd\u00ee, Ereb\u00ee \u00fb Suryan\u00ee li gelek her\u00eaman bi hev re dihatin bikar an\u00een; Hewldanek hate kirin ku modelek jiyana hevbe\u015f di navbera gelan de were avakirin. Ev model, ku li ser bingeha rizgariya jinan, demokrasiya her\u00eam\u00ee \u00fb wekheviya gelan hatiye avakirin, armanc dikir ku pergalek alternat\u00eef ji bo t\u00eageha dewleta netewey\u00ee ya klas\u00eek li Rojhilata Nav\u00een p\u00ea\u015f bixe. Ji ber v\u00ea yek\u00ea, hewldana rakirina ziman\u00ea Kurd\u00ee ji saziy\u00ean ferm\u00ee y\u00ean \u00eero ne ten\u00ea pirsgir\u00eakek ziman\u00ee ye; div\u00ea ew wek\u00ee hewldanek ji bo hilwe\u015fandina modela civak\u00ee ya li Rojava hat\u00ee avakirin j\u00ee were d\u00eetin. Bi taybet\u00ee dema ku n\u00eaz\u00eekatiya siyas\u00ee ya xeta HTS t\u00ea l\u00eakol\u00eenkirin, t\u00eagih\u00ee\u015ftinek navend\u00eepar\u00eaz \u00fb yekpar\u00eaz e\u015fkere ye. Di mijar\u00ean wek\u00ee rizgariya jinan, xweseriya her\u00eam\u00ee, pir\u00e7and\u00eeb\u00fbn \u00fb maf\u00ean ziman\u00ea dayik\u00ea de c\u00fbdahiy\u00ean \u00eedeoloj\u00eek \u00ean cid\u00ee bi parad\u00eegmaya Rojava re hene. Ji ber v\u00ea yek\u00ea, provokasyona \u00e7\u00eakirina tabelayan li Hesek\u00ea div\u00ea wek\u00ee gavek siyas\u00ee ya bi zaneb\u00fbn were hesibandin. Ji ber ku rakirina ziman\u00ea Kurd\u00ee ji saziy\u00ean ferm\u00ee t\u00ea wateya ku ji h\u00eala ps\u00eekoloj\u00eek ve gel ne\u00e7ar dike ku pa\u015fve veki\u015fe \u00fb r\u00eazek n\u00fb ya &#8220;yek-navend\u00ee&#8221; qeb\u00fbl bike. Dema ku meriv li ser dan\u00fbstandin\u00ean entegrasyon\u00ea y\u00ean daw\u00ee y\u00ean di navbera hik\u00fbmeta S\u00fbriyey\u00ea \u00fb SDF de difikire, \u00een\u00eesiyat\u00eef\u00ean weha di nav gel de fikar\u00ean cid\u00ee diafir\u00eenin. Bi taybet\u00ee fikar heye ku destkeftiy\u00ean \u00e7and\u00ee \u00fb siyas\u00ee y\u00ean gel\u00ea Kurd di bin nav\u00ea &#8220;entegrasyon\u00ea&#8221; de h\u00ead\u00ee h\u00ead\u00ee t\u00eane xirakirin. Berteka gel li kolanan qism\u00ee \u00eefadeya v\u00ea tirsa d\u00eerok\u00ee ye. Ji ber ku gel\u00ea Kurd di dem\u00ean ber\u00ea de gelek caran soz\u00ean ku b\u00fbne pol\u00eet\u00eekay\u00ean \u00eenkar\u00ea d\u00eetine. Ji ber v\u00ea yek\u00ea, berteka ku li kolan\u00ean Hesek\u00ea radibe ne ten\u00ea t\u00eako\u015f\u00eena vegerandina tabelayek\u00ea ye. Ev bertek n\u00ee\u015fana \u00eeradeya &#8220;Em li vir in \u00fb em \u00ea bi ziman\u00ea xwe bij\u00een&#8221; e. Kurd\u00ee ne ten\u00ea zimanek\u00ee axaftin\u00ea ye; ew deng\u00ea dengb\u00eajan e, lor\u00eena dayikan, b\u00eeran\u00eena sirg\u00fbnan \u00fb hilgir\u00ea berxwedan\u00ea ye. Dema ku ziman\u00ea gelek\u00ee t\u00ea qedexekirin, hest, d\u00eerok \u00fb giyan\u00ea wan \u00ea civak\u00ee bi rast\u00ee t\u00eane hedefgirtin. Tam ji ber v\u00ea sedem\u00ea, yek ji berpirsiyariy\u00ean her\u00ee bingeh\u00een \u00ean civaka Kurd \u00eero ew e ku ziman, \u00e7and \u00fb nirx\u00ean xwe y\u00ean civak\u00ee bi tund\u00ee bipar\u00eaze. Ji ber ku d\u00eerok n\u00ee\u015fan dide ku gel ne ten\u00ea bi \u00ear\u00ee\u015f\u00ean le\u015fker\u00ee, l\u00ea di heman dem\u00ea de bi pol\u00eet\u00eekay\u00ean hilwe\u015f\u00eena \u00e7and\u00ee \u00fb b\u00eanasnameb\u00fbn\u00ea j\u00ee qels dibin. Ger civakek ji ziman\u00ea xwe d\u00fbr bikeve, ew \u00ea di dawiy\u00ea de dest bi d\u00fbrketina ji d\u00eerok \u00fb b\u00eera xwe ya civak\u00ee bike. Ji ber v\u00ea yek\u00ea, parastina ziman\u00ea Kurd\u00ee ne ten\u00ea pirsgir\u00eakek \u00e7and\u00ee ye; Ew di heman dem\u00ea de meseleya parastina heb\u00fbna civak\u00ee ye. Pir gir\u00eeng e ku gel\u00ea Kurd b\u00eadeng nem\u00eene, nemaze li hember b\u00fbyer\u00ean weha. B\u00eadeng\u00ee pir caran dibe sedema normal\u00eezekirina pol\u00eet\u00eekay\u00ean \u00eenkarkirin\u00ea. L\u00eabel\u00ea, bersiva demokrat\u00eek a gel, \u00eespatkirina ziman\u00ea wan li kolanan, di huner, w\u00eaje, siyaset \u00fb jiyana rojane de, yek ji r\u00eabaz\u00ean her\u00ee bingeh\u00een e ji bo parastina heb\u00fbna \u00e7and\u00ee. Axaftina bi ziman\u00ea dayik\u00ea, f\u00earkirina ziman\u00ea Kurd\u00ee ji zarokan re, p\u00ea\u015fxistina w\u00eajeya Kurd\u00ee, zind\u00ee hi\u015ftina muz\u00eek \u00fb folklora; ev hem\u00fb aliy\u00ea \u00e7and\u00ee y\u00ea berxwedana civak\u00ee p\u00eak t\u00eenin. \u00cero, berpirsiyariyek d\u00eerok\u00ee ya gir\u00eeng j\u00ee ji bo ciwan\u00ean Kurd heye. Yekrengkirina \u00e7and\u00ee ya bilez a serdema d\u00eej\u00eetal xetereyek cid\u00ee diafir\u00eene ji ber ku Kurd\u00ee ji jiyana rojane t\u00ea d\u00fbrxistin. Ji ber v\u00ea yek\u00ea, ji bo nif\u015f\u00ean ciwan gir\u00eeng e ku ziman\u00ea xwe f\u00ear bibin, biniv\u00eesin, hilber\u00eenin \u00fb zind\u00ee bih\u00ealin. Ji ber ku p\u00ea\u015feroja gel rasterast bi \u015fiyana wan a veguhestina \u00e7anda xwe ji nif\u015f\u00ean n\u00fb ve gir\u00eaday\u00ee ye. Ji v\u00ea perspekt\u00eef\u00ea, ti\u015ft\u00ea ku li Hesek\u00ea qewim\u00ee ne ten\u00ea meseleya \u00eero ye, l\u00ea di heman dem\u00ea de meseleya p\u00ea\u015feroj\u00ea ye j\u00ee. Ger civaka Kurd \u00eero nirx\u00ean xwe bi tund\u00ee bipar\u00eaze, bingeh\u00ean avahiyek civak\u00ee ya azad \u00fb demokrat\u00eek a sib\u00ea d\u00ea bi xurt\u00ee werin dan\u00een. L\u00eabel\u00ea, eger b\u00eadeng\u00ee li hember \u00ear\u00ee\u015f\u00ean li ser maf\u00ean \u00e7and\u00ee serdest be, w\u00ea dem\u00ea xisarkirina b\u00eera civak\u00ee d\u00ea bi dem\u00ea re ne\u00e7ar bibe . Ji ber v\u00ea yek\u00ea, t\u00eako\u015f\u00eena ku div\u00ea \u00eero were day\u00een ne ten\u00ea siyas\u00ee ye; ew di heman dem\u00ea de t\u00eako\u015f\u00eenek \u00e7and\u00ee, civak\u00ee \u00fb d\u00eerok\u00ee ye j\u00ee. Ji ber ku gelek\u00ee ku ziman\u00ea xwe dipar\u00eaze, b\u00eera xwe dipar\u00eaze. \u00db gelek\u00ee ku b\u00eera xwe dipar\u00eaze, h\u00eaza avakirina p\u00ea\u015feroja xwe winda nake.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Botan Amed Nakokiya li ser rakirina ziman\u00ea Kurd\u00ee ji tabelaya dadgeh\u00ea li Hesek\u00ea ne ten\u00ea meseleya tabelayek\u00ea ye. Ev b\u00fbyer n\u00ee\u015faneya nakokiyeke \u00eedeoloj\u00eek \u00fb siyas\u00ee ye li ser ka serdema n\u00fb li S\u00fbriyey\u00ea \u00e7awa d\u00ea \u015fekil bigire. Xwep\u00ea\u015fandan\u00ean daw\u00ee y\u00ean li Hesek\u00ea n\u00ee\u015fan didin ku gel ne ten\u00ea tabelayek\u00ea dipar\u00eaze, l\u00ea di heman dem\u00ea de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":226214,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[241],"tags":[],"class_list":["post-236786","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-serbest"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/236786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=236786"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/236786\/revisions"}],"predecessor-version":[{"id":236787,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/236786\/revisions\/236787"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/226214"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=236786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=236786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=236786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}