\u0130syan Karadeniz<\/u><\/p>\n
Pergala kom\u00een, paradigmaya kominal \u00fb her wek\u00ee din gellek caran em bi peyva kom\u00een\u00ea rast l\u00ea t\u00ean \u00fb kominalite wek \u015fewazek\u00ee jiyan\u00ea derdikev\u00ea p\u00ea\u015fiya me. Li gori gellek \u00e7avkaniyan peyva komin ji peyva communis a bi ziman\u00ea latin\u00ee t\u00ea \u00fb t\u00ea wateya hevpar, parvekir\u00ee \u00fb gi\u015ft\u00ee. Wek\u00ea inkarkirina nasnameya jin\u00ea \u00fb hebuna gel\u00ea Kurd; ziman\u00ea Kurd\u00ee j\u00ee hatiye inkarkirin \u00fb gellek peyv\u00ean ku koka xwe Kurd\u00ee ne j\u00ee tune hatiye hesibandin. Peyva kom\u00een di ziman\u00ea Kurd\u00ee de j\u00ee di wateya xwe ya kombun, bi hev re an ji hevpar, yekparebun\u00ea de t\u00ea karanin her wiha di nava jiyan\u00ea de j\u00ee bi v\u00ea away\u00ee t\u00ea jiy\u00een.<\/p>\n
Di v\u00ea erdnigariy\u00ea de kominalite ne tene li ser kaxizan hatiye x\u00eaz kirin an j\u00ee li ser ziman t\u00ea bilev kirin, di hevsengiya dayin \u00fb standina nava jiyan\u00ea de \u015feklek\u00ee xwezay\u00ee derdikev\u00ea p\u00ea\u015fiya me. Di dirok\u00ea de j\u00ee ji Karmatiyan heya Komara Mahabat\u00ea, iro di \u015eore\u015fa Rojava de di mozaika gelan de li ser v\u00ea ax\u00ea ceribandin\u00ean jiyana kollektif her tim \u00e7eb\u00fb ye. Damarek hevpariy\u00ea ya civak\u00ea derketiye p\u00ea\u015f \u00fb her tim di nava v\u00ea kominaltiy\u00ea de \u015fopek\u00ee ya jinan hebu ye. Ji ber v\u00ea j\u00ee \u00eari\u015f\u00ean h\u00eaz\u00ean serdest, katil\u00ea kastik her\u00ee z\u00eade li ser jin \u00fb kominaliteya civak\u00ea ye.<\/p>\n
Hewceye ji xwe pirs bikin \u00e7ima em evqas dibin hedef? \u00c7ima y\u00ea ku her\u00ee z\u00eade t\u00ea re\u015f kirin, jin, civak\u00ea li dora jin, tevger\u00ean dora jin\u00ea an j\u00ee t\u00eako\u015f\u00een\u00ean ku ji bo van t\u00ea kirin e? Helbet sedemek\u00ee mezin \u00fb giring heye ku, ji d\u00eerok\u00ea heya niha beramber\u00ee nasnameya jin \u00fb civak\u00ea plan, proje y\u00ean talankirin, tecav\u00fbz \u00fb rewandin\u00ea, bi dara zor\u00ea ko\u00e7berkirin\u00ea hatine amadekirin \u00fb pekan\u00een. Di r\u00fbpel\u00ean dirok\u00ea de j\u00ee aliy\u00ea desthilatdaran ve wek sedem\u00ean \u00eari\u015fbirin\u00ea hatine ni\u015fandan \u00fb p\u00ea re dirokek derew\u00een hatiye nivisandin. Ji ber v\u00ea giringe ku em dirok\u00ea heqiq\u00ee ya jin\u00ea \u00fb civak\u00ea bilev bikin, biniv\u00eesin\u00een, y\u00ea ku tarit\u00ee de hatiye hi\u015ftin l\u00eabikolin \u00fb derxinin ronahiy\u00ea.<\/p>\n
Civak bi parvekirin, dabe\u015f\u00ee, hevpariy\u00ea ve dibe civak, civak\u00ea exlaq\u00ee \u00fb politik bi nirx\u00ean xwe y\u00ean kominalite ve digihij\u00ea azadiy\u00ea. Ji ber v\u00ea jin \u00fb jiyan, nirx\u00ean ku bi civaka jin dayik\u00ea hatine afirandin her tim ji heman kok\u00ea t\u00ea \u00fb bi hev re dibe nasname. Dema ku nasnameya jin a di 4 qatman\u00ea da te\u015fe girt\u00ee l\u00eabin\u00earin, heta roja \u00eero \u00e7iqas\u00ee ji civak\u00ea, ji komin\u00ea hatiye qut kirin; j\u00ee nasnameya xwe ya esas\u00ea durketiye h\u00een zelal dikarin bib\u00een\u00een.\u00a0 R\u00eaber Apo, v\u00ea ya wek\u00ea \u2018\u2018Jin; cewhera civak\u00ea ye.\u2019\u2019 bilev dike \u00fb her wiha di derbar\u00ea civakbun\u00ea de j\u00ee t\u00eene ser ziman ku di cewhera civakbun\u00ea de kominalbuyin heye. Li gor\u00ee v\u00ea rastiy\u00ea jin \u00fb civak qas\u00ee ku kominale evqas\u00ea azad e, evqas nirx\u00ean azadiy\u00ea di jiyan\u00ea de dihewine, evqas exlaq\u00ee \u00fb politik e. Y\u00ean ku xwed\u00ee nirx\u00ean exlaq\u00ee \u00fb politik in, dikarin bibin xwed\u00ee gotin \u00fb pratik. G\u00eer\u00eadanbuna bi h\u00eaz a van rastiyan\u00a0 \u2018\u2018kom\u2019\u2019 ifadeyek civakbuyin\u00ea ye.<\/p>\n
Di seranser\u00ea cihan\u00ea de pir minak hene ku civak bi \u015fewazek kominal jiyan dikin, ev di usul\u00ea imece ya li Anatolya, bi felsefeya “Buen Vivir” (Jiyana xwe\u015f\/ba\u015f) a li Abya Yala, Consejo Comunal a li Venezuela, Chiapas a li Meksikay\u00ea, Auroville a li Hindistan\u00ea, Christiania ya li Danimarkay\u00ea,Tamera ya li Portekiz\u00ea, Twin Oaks a li ABD \u00fb Damanhur \u00a0ya li \u0130talyay\u00ea hin\u00a0 ji wan minaka ne k\u00fb civak bi \u015fewaz\u00ean kominal xwe bir\u00eaxistin dikin. Ceribandina ku di \u015eore\u015fa Rojava de derketiye p\u00ea\u015f ev e ku \u015eore\u015fa Rojava heman dem\u00ea \u015fore\u015fa jin e, jin \u00fb komin bi ceribandin\u00ean xwe y\u00ean bi r\u00eaxistinbun\u00ea ve derdikeve p\u00ea\u015f. Hey niha gellek ceribandin \u00e7\u00eabu ne l\u00ea bel\u00ee ji ber k\u00eambuna r\u00eaxistinbun \u00fb gihandina pergalek\u00ee da\u00eemi nehi\u015ftiye ku bigihij\u00ea heya roja iro, tene \u015fop\u00ean xwe li p\u00eay xwe hi\u015ftine. Niha li keleka zanebuna r\u00eaxistinbun \u00fb xwe parastin\u00ea, bi p\u00ea\u015fxistina Jineoloj\u00ee ve li ser v\u00ea ax\u00ea \u00e7anda xwedawend zind\u00ee dibe. Hebun, zanebun \u00fb \u015fekil girtin bi buyina jin \u00ean komin\u00ea ve digihij\u00ea \u2018\u2018hevpariy\u00ea.\u2019\u2019<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130syan Karadeniz Pergala kom\u00een, paradigmaya kominal \u00fb her wek\u00ee din gellek caran em bi peyva kom\u00een\u00ea rast l\u00ea t\u00ean \u00fb kominalite wek \u015fewazek\u00ee jiyan\u00ea derdikev\u00ea p\u00ea\u015fiya me. Li gori gellek \u00e7avkaniyan peyva komin ji peyva communis a bi ziman\u00ea latin\u00ee t\u00ea \u00fb t\u00ea wateya hevpar, parvekir\u00ee \u00fb gi\u015ft\u00ee. Wek\u00ea inkarkirina nasnameya jin\u00ea \u00fb hebuna gel\u00ea […]<\/p>\n","protected":false},"author":1,"featured_media":226214,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-235639","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/235639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=235639"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/235639\/revisions"}],"predecessor-version":[{"id":235640,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/235639\/revisions\/235640"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/226214"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=235639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=235639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=235639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}