{"id":230840,"date":"2025-12-10T08:07:08","date_gmt":"2025-12-10T06:07:08","guid":{"rendered":"https:\/\/ronahi.net\/ku\/?p=230840"},"modified":"2025-12-10T08:07:08","modified_gmt":"2025-12-10T06:07:08","slug":"di-nav-felsefe-u-zaniste-de-civak","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=230840","title":{"rendered":"Di nav felsefe \u00fb zanist\u00ea de civak"},"content":{"rendered":"

Navenda N\u00fb\u00e7eyan<\/strong><\/p>\n

Felsefe \u015f\u00eawazek jiyan\u00ea ye dikare away\u00ea fikir\u00een \u00fb t\u00eakiliya kesan bi c\u00eehan\u00ea re biguher\u00eene \u00fb <\/strong>be\u015fdar\u00ee t\u00eagih\u00ee\u015ftina xwezaya rastiya civak\u00ee dibe<\/strong>.<\/strong> Zanist ji felsefey\u00ea pir cuda n\u00eene, zanist dikare wek felsefeyek ku bingeha ceribandin\u00ea z\u00eadetir heye, t\u00ea watekirin. Herwiha p\u00eavajoya kap\u00eetal\u00eezm \u00fb desthilatdariya zanist\u00ea, p\u00eavajoya nebinavb\u00fbna civak\u00ea b\u00fbye.<\/strong><\/p>\n

\u015e\u00eerovekirina felsefey\u00ea<\/strong><\/p>\n

Felsefe bingeha ramana mirovan e ku di seranser\u00ea serdeman de bingeh\u00ean zanist, jiyan \u00fb civak\u00ea \u015fekil daye. Bi saya w\u00ea, mirovan kariye pirs\u00ean heb\u00fbn\u00ee y\u00ean k\u00fbr \u00ean t\u00eakildar\u00ee rast\u00ee, exlaq \u00fb zan\u00een\u00ea bipirsin ku ev yek b\u00fbye sedema p\u00ea\u015fketin\u00ean mezin di zanist, teknoloj\u00ee \u00fb heta t\u00eakiliy\u00ean civak\u00ee \u00fb \u00e7and\u00ee de.<\/p>\n

Bandora felsefey\u00ea digih\u00eaje bilindkirina hi\u015fmendiya mirovan \u00fb p\u00ea\u015fxistina \u015fiyan\u00ean der\u00fbn\u00ee. Ew am\u00fbr\u00ean ji bo ramana rexnegir \u00fb anal\u00eeza mentiq\u00ee peyda dike, da ku em c\u00eehan\u00ea fam bikin \u00fb f\u00ear bibin ka mirov \u00e7awa bi w\u00ea re t\u00eakil\u00ee dat\u00eene. Felsefe di heman dem\u00ea de pirek\u00ea di navbera raman\u00ean c\u00fbda de tems\u00eel dike, ji ber ku ew zanist \u00fb nirx\u00ean mirovan bi hev ve gir\u00eadide \u00fb w\u00ea dike h\u00eazek bih\u00eaz ji bo p\u00eakan\u00eena guhertin\u00ea di nav civak\u00ean mirovan de.<\/p>\n

P\u00eanas\u00eena felsefe \u00fb gir\u00eengiya w\u00ea ya bingeh\u00een<\/strong><\/p>\n

Felsefe zanista ramana k\u00fbr e ku pirs\u00ean bingeh\u00een li ser xwezaya heb\u00fbn\u00ea, zan\u00een\u00ea, nirxan, aqil \u00fb ramanan derdixe hol\u00ea. T\u00eageh w\u00ea ji peyva Yewnan\u00ee \u201cF\u00eelosofiya\u201d t\u00ea ku t\u00ea wateya \u201cev\u00eena aqilmendiy\u00ea\u201d. Dema ku em d\u00eerok\u00ea dixw\u00eenin, em dib\u00eenin ku felsefe ji dem\u00ean kevnar ve, ji bo mirovan b\u00fbye am\u00fbrek ji bo f\u00eamkirina xwe \u00fb c\u00eehana li dora xwe. Ew ji zan\u00eena r\u00fbber\u00ee w\u00eadetir di\u00e7e, da ku raman \u00fb t\u00eagehan bi k\u00fbrah\u00ee \u00fb zelal\u00ee anal\u00eez bike. Felsefe di jiyana kesan \u00fb civakan de roleke sereke dil\u00eeze ji ber ku ew bi hem\u00fb aliy\u00ean jiyana mirovan re t\u00eakildar e.<\/p>\n

Gelek ved\u00eetin\u00ean zanist\u00ea felsef\u00ee ne<\/strong><\/p>\n

Ramana rexnegir p\u00ea\u015f dixe: Felsefe f\u00ear\u00ee mirovan dike ka \u00e7awa di navbera rastiyan \u00fb ramanan de cudah\u00ee bikin \u00fb al\u00eekariya wan dike ku perspekt\u00eef\u00ean saxlem li ser c\u00eehan\u00ea ava bikin.<\/p>\n

Di p\u00ea\u015fve\u00e7\u00fbna zanist\u00ee de be\u015fdar dibe: Gelek ved\u00eetin\u00ean zanist\u00ee y\u00ean mezin bi pirs\u00ean felsef\u00ee y\u00ean li ser gerd\u00fbn \u00fb xwezay\u00ea dest p\u00ea kirine.<\/p>\n

Nirx\u00ean mirovan ba\u015ftir dike: Ew bingehek ji bo t\u00eagih\u00ee\u015ftina exlaq \u00fb xwezaya tevgera mirovan peyda dike ku al\u00eekariya mirov dike ji bo biryar\u00ean exlaq\u00ee y\u00ean saxlem bidin.<\/p>\n

Di avakirina \u015faristaniyan de be\u015fdar dibe: Raman\u00ean felsef\u00ee di seranser\u00ea serdeman de be\u015fdar\u00ee \u015fekildana pergal\u00ean siyas\u00ee, abor\u00ee \u00fb civak\u00ee b\u00fbne ku di encam\u00ea de \u015faristaniy\u00ean mirovan te\u015fe didin.<\/p>\n

Bandora felsefey\u00ea li ser p\u00ea\u015fve\u00e7\u00fbna zanist\u00ea<\/strong><\/p>\n

B\u00ea guman t\u00eakiliyek d\u00eerok\u00ee ya n\u00eaz\u00eek di navbera felsefe \u00fb zanist\u00ea de heye. Felsefe xala destp\u00eak\u00ea b\u00fb ku ji wir displ\u00een\u00ean zanist\u00ea y\u00ean c\u00fbrbec\u00fbr derketin hol\u00ea. F\u00eelozof\u00ean p\u00ea\u015f\u00een ne ten\u00ea dah\u00eaner an afir\u00eener\u00ean ramanan b\u00fbn; ew di heman dem\u00ea de l\u00eakol\u00eener\u00ean xweza \u00fb gerd\u00fbn\u00ea b\u00fbn \u00fb ev yek al\u00eekar\u00ee da dan\u00eena bingeh\u00ean r\u00eabaza zanist\u00ee ya n\u00fbjen.<\/p>\n

Bandora felsefey\u00ea li ser zanist\u00ea \u00e7awa b\u00fb?<\/strong><\/p>\n

W\u00ea am\u00fbr\u00ean guncav peyda kir ku zanyar ji bo p\u00ea\u015fxistina r\u00eabaz\u00ean l\u00eakol\u00een\u00ea, wek ceribandin, \u00e7avd\u00ear\u00ee \u00fb anal\u00eez\u00ean xwe disp\u00earin wan. Felsefey\u00ea pirs\u00ean ku zanyar te\u015fw\u00eeq kirin ku bersivan kif\u015f bikin, derxistin hol\u00ea. Pirs\u00ean wek\u00ee \u201c\u00c7avkaniya gerd\u00fbn\u00ea \u00e7i ye?\u201d \u00fb \u201cCewhera madey\u00ea \u00e7i ye?\u201d b\u00fbn sedema ved\u00eetin\u00ean di f\u00eez\u00eek, astronom\u00ee \u00fb k\u00eemyay\u00ea de.<\/p>\n

Bi r\u00eaya felsefey\u00ea zanyar kar\u00een s\u00eenor\u00ean exlaq\u00ee ji bo karan\u00eena zanyar\u00ee \u00fb berpirsiyara zanist\u00ea destn\u00ee\u015fan bikin, wek di war\u00ean hi\u015f\u00ea \u00e7\u00eakir\u00ee \u00fb biyoteknolojiy\u00ea de.<\/p>\n

Bandora felsefey\u00ea li ser jiyana mirovan<\/strong><\/p>\n

Felsefe ne ten\u00ea displ\u00eenek akadem\u00eek e ku li zan\u00eengehan t\u00ea h\u00eenkirin \u00fb di dersan de t\u00ea day\u00een. Ew \u015f\u00eawazek jiyan\u00ea ye ku bi rast\u00ee dikare away\u00ea fikir\u00een \u00fb t\u00eakiliya kesan bi c\u00eehan\u00ea re biguher\u00eene.<\/p>\n

Felsefe mirovan h\u00eazdar dike ku derdora xwe zelaltir fam bikin, jiyan\u00ea bi awayek\u00ee hevseng bib\u00eenin \u00fb bi ramana s\u00eestemat\u00eek \u00fb rexnegir re r\u00fbbir\u00fby\u00ee dijwar\u00eey\u00ean rojane bibin. Wek\u00ee din, felsefe bi r\u00eaya t\u00eageh\u00ean t\u00eakiliya mirovan, diyalog \u00fb r\u00eazgirtina hevbe\u015f be\u015fdar\u00ee xurtkirina t\u00eakiliy\u00ean mirovan dibe. Ew al\u00eekariya kesan dike ku perspekt\u00eef\u00ean y\u00ean din fam bikin \u00fb bi bandortir ragih\u00eenin. Ev t\u00eagih\u00ee\u015ftin be\u015fdar\u00ee avakirina civatek hevgirt\u00ee \u00fb ahengdartir dibe.<\/p>\n

Bandora felsefey\u00ea li ser te\u015fegirtina nirx\u00ean civak\u00ee <\/strong><\/p>\n

Felsefe bi r\u00eaya \u201cfelsefeya civak\u00ee\u201d bi civak\u00ea ve gir\u00eaday\u00ee ye, ango l\u00eakol\u00eena pirsgir\u00eak\u00ean civak\u00ee ji perspekt\u00eefeke felsef\u00ee ve, di nav de avahiy\u00ean h\u00eaz, t\u00eakil\u00ee \u00fb nasnameyan. Ew bi bandora felsefey\u00ea li ser \u015fekildana nirx\u00ean civak\u00ee, r\u00eaberiya tevger\u00ea \u00fb p\u00ea\u015fxistina ramana rexnegir di nav endam\u00ean w\u00ea de eleqedar e. Felsefe be\u015fdar\u00ee t\u00eagih\u00ee\u015ftina xwezaya rastiya civak\u00ee dibe, prens\u00eeb \u00fb armanc\u00ean ku r\u00eaberiya \u00e7alak\u00ee \u00fb nirx\u00ean takekes\u00ee dikin p\u00ea\u015fniyar dike \u00fb am\u00fbr\u00ean p\u00eaw\u00eest ji bo anal\u00eezkirina pirsgir\u00eak\u00ean civak\u00ee y\u00ean tevlihev \u00fb day\u00eena biryar\u00ean \u00e7\u00eatir peyda dike.<\/p>\n

T\u00eakiliya felsefey\u00ea bi civak\u00ea re:<\/strong><\/p>\n

Felsefeya Civak\u00ee: avahiy\u00ean civak\u00ee y\u00ean wek\u00ee nijad, zayend \u00fb \u00e7\u00een l\u00eakol\u00een dike \u00fb pirs\u00ean li ser h\u00eaz, nasname \u00fb bandora zanist\u00ea li ser \u015faristaniy\u00ea derdixe hol\u00ea.<\/p>\n

Diyarkirina nirx \u00fb prens\u00eeban: Felsefe komek raman \u00fb prens\u00eeban peyda dike ku r\u00eaberiya r\u00eabaz\u00ean kesan dike \u00fb nirx\u00ean ku civak li ser wan ava b\u00fbye peyda dike, bi v\u00ee reng\u00ee r\u00ea\u00e7a w\u00ea ya rew\u015fenb\u00eer\u00ee \u00fb siyas\u00ee diyar dike.<\/p>\n

Bandora li ser raman\u00ea: Felsefe bi te\u015fw\u00eeqkirina ramana rexnegir \u00fb p\u00ea\u015fxistina h\u00eaza anal\u00eezkirina agahdariy\u00ea \u00fb p\u00ea\u015fxistina \u00e7areseriyan ji bo pirsgir\u00eakan, al\u00eekariya avakirina welatiy\u00ean bibandor dike.<\/p>\n

Bandora li ser biryaran: Felsefe ji bo anal\u00eezkirina rew\u015fan \u00fb day\u00eena biryar\u00ean agahdar di jiyana xwe ya kesane \u00fb p\u00ee\u015fey\u00ee de ji kesan re am\u00fbran peyda dike \u00fb al\u00eekariya wan dike ku c\u00eehan\u00ea k\u00fbrtir fam bikin.<\/p>\n

Pi\u015ftgiriya pirsgir\u00eak\u00ean civak\u00ee: Felsefe kesan te\u015fw\u00eeq dike ku li ser pirsgir\u00eak\u00ean civak\u00ee y\u00ean gir\u00eeng, wek edalet, azad\u00ee \u00fb wekheviy\u00ea bihizirin.<\/p>\n

Bandora li ser pergal\u00ean perwerdekirin\u00ea: Felsefe be\u015fdar\u00ee p\u00ea\u015fve\u00e7\u00fbna pergal\u00ean perwerdekirin\u00ea dibe \u00fb wan ber bi p\u00ea\u015fxistina ramana serbixwe \u00fb vekirina asoy\u00ean n\u00fb y\u00ean t\u00eagih\u00ee\u015ftin\u00ea ji bo f\u00earb\u00fbyan ve, dibe.<\/p>\n

Rola felsefey\u00ea di civak\u00ea de:<\/strong><\/p>\n

P\u00ea\u015fxistina ramana rexnegir: Felsefe al\u00eekariya kesan dike ku rastiyan \u00fb ramanan ji hev cuda bikin \u00fb \u015fiyana anal\u00eezkirina rexnegir a rastiy\u00ea p\u00ea\u015f bixin, ev yek dih\u00eale ku kes pirsgir\u00eakan fam bike \u00fb biryar\u00ean guncav bide.<\/p>\n

R\u00eaberiya nirx \u00fb exlaq\u00ea: Felsefe \u00e7ar\u00e7oveyek ji bo t\u00eagih\u00ee\u015ftina bingeh\u00ean exlaq\u00ee \u00fb tevgera mirovan peyda dike, ku di girtina biryar\u00ean exlaq\u00ee y\u00ean ba\u015f de dibe al\u00eekar.<\/p>\n

Be\u015fdarb\u00fbna di p\u00ea\u015fketina zanist\u00ee de: Ved\u00eetin\u00ean zanist\u00ee y\u00ean mezin pir caran bi pirs\u00ean felsef\u00ee y\u00ean li ser gerd\u00fbn \u00fb xwezay\u00ea dest p\u00ea dikin. felsefe al\u00eekariya zanist\u00ea dike ku p\u00ea\u015f bikeve \u00fb rastiy\u00ea ji perspekt\u00eef\u00ean n\u00fb ve bipirse.<\/p>\n

Avakirina \u015earistaniyan \u00fb \u015e\u00eawekirina S\u00eesteman: Raman\u00ean felsef\u00ee di tevahiya d\u00eerok\u00ea de di \u015fekildana pergal\u00ean siyas\u00ee, abor\u00ee \u00fb civak\u00ee y\u00ean \u015faristaniyan de roleke gir\u00eeng l\u00eestine.<\/p>\n

H\u00ee\u015fyariya xwe \u00fb civak\u00ee te\u015fw\u00eeq dike: Felsefe dibe al\u00eekar ku xwehi\u015fyariya raman \u00fb hestan k\u00fbrtir bibe \u00fb kesan te\u015fw\u00eeq dike ku armanc\u00ean jiyana xwe bi awayek\u00ee rasttir binirx\u00eenin. Herwiha asoy\u00ean kesan fireh dike da ku pirsgir\u00eak\u00ean civak\u00ee fam bikin \u00fb ji bo d\u00eetina \u00e7areseriyan bixebitin.<\/p>\n

Pi\u015ftgiriya nasname \u00fb ziman: Felsefe bandor\u00ea li ser avahiy\u00ean civak, ziman \u00fb dan\u00fbstandina \u00e7and\u00ee dike, \u00fb be\u015fdar\u00ee avakirina nasnameya kolekt\u00eef a civak\u00ea dibe.<\/p>\n

Felsefe \u00fb civak<\/strong><\/p>\n

Di d\u00eeroka \u00e7and\u00ea de cih\u00ea felsefey\u00ea bi p\u00eakan\u00eena xwed\u00eetiy\u00ea t\u00ea s\u00eenorkirin, l\u00ea herwisa gir\u00eeng e. P\u00ea\u015fve\u00e7\u00fbna semant\u00eek\u00ea \u00fb neketina ravekirina d\u00een\u00ee, hewcey\u00ee felsefey\u00ea xwest. Xwi\u015fkek ji d\u00eena kevnar a m\u00eaj\u00fby\u00ea \u00fb xwi\u015fkiya zanist\u00ee dikare destp\u00eaka felsefey\u00ea were hesibandin. Xwi\u015fk\u00ean zanist\u00ee bi dewlet \u00fb \u00e7and\u00ea re gelek n\u00eaz\u00eek nabe. Ew z\u00eadetir bi civaka derve y\u00ea civaka ferm\u00ee ve gir\u00eaday\u00een. Di p\u00ea\u015fve\u00e7\u00fbna r\u00eaz \u00fb zanist\u00ea de rol\u00ea wan diyar e. D\u00een z\u00eadetir xwarina \u00eedeoloj\u00eek a gel\u00ea ku t\u00ea r\u00eavebirin e, l\u00ea felsefe xwarina ciwan \u00fb r\u00fb\u015fenb\u00eer\u00ean ji sin\u00eefa p\u00ea\u015fket\u00ee ye. Di sal\u00ean 1618 \u00fb 1649\u2019an de dema \u015fer\u00ean daw\u00een \u00ean d\u00een\u00ee b\u00fbn. Heman dem\u00ea, serdem\u00ea sedsala 17\u2019an serdem\u00ea \u015fore\u015fa felsef\u00ee ye. Di civak\u00ean Yewnan \u00fb Romay\u00ea de felsefe rol\u00ea gir\u00eeng li ser xwe digire, di civaka \u00e7and\u00ee ya n\u00fb de felsefe dibe \u015f\u00eawaza ser\u00ea ideolojiy\u00ea. Felsefe \u015f\u00eawazek e ku bi serbixwe, b\u00eaguman ji xwed\u00ea, dixwaze ku xuyab\u00fbna zeman, civak \u00fb mirov\u00ea f\u00eam bike \u00fb rave bike. Bi v\u00ee away\u00ee, b\u00ea ku li ser h\u00eaz\u00ean xwed\u00eay\u00ee were xistin, \u015f\u00eawazek n\u00fb ya fikirandin\u00ea t\u00ea p\u00ea\u015fve\u00e7\u00fbn. Felsefe \u015f\u00eawazek e ji berxwedan\u00ea. Ji h\u00eala felsefey\u00ea ve jiyan t\u00ea diyar kirin.<\/p>\n

D\u00eerok\u00ea felsefey\u00ea li ser tevgera hilbijartina di navbera ideal\u00eezm \u00fb materyal\u00eezm de p\u00eak hatiye. Ideal\u00eezm hem\u00fb ti\u015ft bi raman \u00fb bi r\u00fbh rave dike; dikare b\u00ea gotin fikirperest\u00ee an j\u00ee r\u00fbhperest\u00ee. Materyal\u00eezm hem\u00fb ti\u015ft bi madey\u00ea rave dike; dikare b\u00ea gotin maddeperest\u00ee. Metaf\u00eez\u00eek ku ji bo mirovan \u00fb civak\u00ea gir\u00eengiya jiyan\u00ea heye, bi \u015f\u00eawaza fikir\u00ea hiyerar\u015f\u00eek hate xw\u00eenkirin \u00fb b\u00fb metaf\u00eez\u00eeka xerab. Mirov ji nirx\u00ean metaf\u00eez\u00eek \u00ean jiyan\u00ea, nirx\u00ean manew\u00ee \u00fb moral, his \u00fb fikir\u00ean xwe ve hat\u00ee derxistin. Ideal\u00eezm \u00fb materyal\u00eezm rastiy\u00ea bi dijber\u00ee y\u00ean ne\u00e7\u00eakir\u00ee y\u00ean qelew par\u00e7e kirin. Ne\u00e7ar\u00ee gava ku beden b\u00ea ruh be, ne j\u00ee ruh b\u00ea beden\u00ea. Her du bi hev re t\u00eane p\u00eak an\u00een, bi hev re t\u00eane temam kirin.<\/p>\n

Beden-ruh, aqil-his, jin-m\u00ear, civak-xweza hem\u00fb rastiy\u00ean yekgirt\u00ee ne. L\u00ea hatine par\u00e7e kirin.<\/p>\n

Felsefeya me v\u00ea par\u00e7ey\u00ea red dike, em dib\u00eajin na par\u00e7ey\u00ea. Em nikarin rastiy\u00ea ten\u00ea ji yek aliy\u00ea bib\u00eenin, w\u00ea biqedex\u00eekirin dogmat\u00eezm e. Away\u00ea me fikir dikin \u00fb away\u00ea me t\u00eagihi\u015ftin gir\u00eeng e. Em bi hi\u015fyariya ku par\u00e7eb\u00fbye dij\u00een. Her ti\u015ft yek e \u00fb bi hev ve gir\u00eaday\u00ee ye.<\/p>\n

Di zanist\u00ea de civak<\/strong><\/p>\n

Zanist bi rast\u00ee ji felsefey\u00ea pir cuda n\u00eene. Zanist dikare wek felsefeyek ku bingeha ceribandin\u00ea z\u00eadetir heye, t\u00ea watekirin. Her du j\u00ee bi tema\u015fey\u00ea \u00fb ceribandin\u00ea dixwazin ku xuyab\u00fbn\u00ea jiyan\u00ea f\u00eam bikin. L\u00ea zanist nikare bersiva pirs\u00ea \u201cbo \u00e7i?\u201d ya ku di d\u00een\u00ea de t\u00ea xwestin bid\u00ea \u00fb ev xelatek\u00ea gir\u00eeng e. Bersiv\u00ea \u201c\u00e7awa\u201d ya ku zanist did\u00ea, ji bo jiyan\u00ea bersiv\u00ea t\u00eakildar n\u00eene. Zanist\u00ea ku nikare bersiva \u201cbo \u00e7i\u201d ya jiyan\u00ea bid\u00ea, di daw\u00ee de dib\u00ea ser\u00eel\u00eadana h\u00eaz\u00ea desthilatdar\u00ea bibe. V\u00eak\u00ea\u015fandina zanist\u00ea ji felsefey\u00ea \u00fb d\u00een\u00ea j\u00ee bi t\u00eakiliy\u00ea z\u00eade ya bi mental\u00eeteya kapital\u00eest\u00ee ve gir\u00eaday\u00ee ye. D\u00een \u00fb felsefe, heta m\u00eetoloj\u00ee j\u00ee b\u00eera civak\u00ea, nasnameya w\u00ee \u00fb h\u00eaza parastina w\u00ee ya zihn\u00eene. Heke gelek caran hatine \u00e7ewtkirin an j\u00ee li dij\u00ee xwe hatine bikaran\u00een, l\u00ea gelek\u00ee rastiyek\u00ee sosyoloj\u00eek in. Zan\u00eena civakek\u00ee ku t\u00eakiliya w\u00ea bi d\u00eerok \u00fb b\u00eer\u00ea xwe hat\u00ee qetandin, ten\u00ea dikare xizmeta h\u00eaz\u00ea desthilatdar\u00ea rojane bike.<\/p>\n

Kap\u00eetal\u00eezm ku di nav\u00e7eya c\u00eehan\u00ea bibe pergalek c\u00eehan\u00ee, t\u00eagihi\u015ftina \u201cmetoda zanist\u00ee\u201d rol\u00ea gir\u00eeng dike. Di t\u00eagihi\u015ftina metoda n\u00fb ya ku Roger \u00fb Francis Bacon \u00fb Descartes p\u00ea\u015feng\u00ee kirin de, cudab\u00fbn\u00ea mijar \u00fb am\u00fbr bi bal\u00ea ve t\u00ea xuyang kirin. T\u00eako\u015f\u00eena di navbera d\u00eerok \u00fb zanist\u00ea de ne ten\u00ea t\u00eagihi\u015ftina \u2018rastiy\u00ea\u2019 ye. Li bin v\u00ea t\u00eako\u015f\u00een\u00ea hewl\u00ean civak\u00ee y\u00ean mezin hene; t\u00eako\u015f\u00eena di navbera civaka kevin a bi r\u00eaz \u00fb r\u00fbmeta xwe re \u00fb civaka kap\u00eetal\u00eest a b\u00ea r\u00fbmet \u00fb bi xapandin\u00ea de ye. Kap\u00eetal\u00eest serdema r\u00eabaz\u00ea zanist \u00fb zanist\u00ean w\u00ea, \u00e7avkaniya pergala k\u00earhat\u00ee \u00fb \u015fer, kriz, \u00ea\u015f, bir\u00e7\u00ee \u00fb b\u00eakar\u00ee, xebata j\u00eabirin\u00ea ya c\u00eehan\u00ea \u00fb t\u00eako\u015f\u00eena gelan, bi serfiraz\u00ee dest\u00fbra \u201cZANIST HIKMET E\u201d n\u00ee\u015fan dide.<\/p>\n

P\u00eavajoya kap\u00eetal\u00eezm \u00fb desthilatdariya zanist\u00ea, herwiha p\u00eavajoya nebinavb\u00fbna civak\u00ea b\u00fbye. Navenda zanist\u00ea y\u00ean ku pirsgir\u00eak \u00e7\u00eadikin, niha b\u00fbne navenda \u00e7\u00eakirina pirsgir\u00eak, nebinavkirin \u00fb hegemoniyaya \u00eedeoloj\u00eek. Her \u00e7end \u00e7avkaniya xwezay\u00ee \u00fb civak\u00ee heye, ewqas zanist\u00ean taybet \u00ean li ser wan hatine afirandin, ten\u00ea v\u00ea rastiy\u00ea xwe bi serfiraz\u00ee n\u00ee\u015fan dide ku zanist, kap\u00eetal \u00fb desthilatdariy\u00ea bi hev re gir\u00eaday\u00ee ne. Di roj\u00ean me de dema ku gotin\u00ea \u201czanist\u201d t\u00ea gotin, pirsa yekem ku t\u00ea pirs\u00een ev e: \u201c\u00c7iqas pere t\u00ea xwestin?\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Navenda N\u00fb\u00e7eyan Felsefe \u015f\u00eawazek jiyan\u00ea ye dikare away\u00ea fikir\u00een \u00fb t\u00eakiliya kesan bi c\u00eehan\u00ea re biguher\u00eene \u00fb be\u015fdar\u00ee t\u00eagih\u00ee\u015ftina xwezaya rastiya civak\u00ee dibe. Zanist ji felsefey\u00ea pir cuda n\u00eene, zanist dikare wek felsefeyek ku bingeha ceribandin\u00ea z\u00eadetir heye, t\u00ea watekirin. Herwiha p\u00eavajoya kap\u00eetal\u00eezm \u00fb desthilatdariya zanist\u00ea, p\u00eavajoya nebinavb\u00fbna civak\u00ea b\u00fbye. \u015e\u00eerovekirina felsefey\u00ea Felsefe bingeha ramana […]<\/p>\n","protected":false},"author":1,"featured_media":230841,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[241],"tags":[],"class_list":["post-230840","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-serbest"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/230840","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=230840"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/230840\/revisions"}],"predecessor-version":[{"id":230842,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/230840\/revisions\/230842"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/230841"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=230840"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=230840"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=230840"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}