{"id":230599,"date":"2025-12-03T07:57:13","date_gmt":"2025-12-03T05:57:13","guid":{"rendered":"https:\/\/ronahi.net\/ku\/?p=230599"},"modified":"2025-12-03T07:57:13","modified_gmt":"2025-12-03T05:57:13","slug":"di-mitolojiya-u-ol-de-civak","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=230599","title":{"rendered":"Di m\u00eetolojiya \u00fb ol de civak"},"content":{"rendered":"

Navenda N\u00fb\u00e7eyan<\/strong><\/p>\n

M\u00eetoloj\u00ee \u015faxek ji zanist\u00ean mirov\u00ee ye ku \u015f\u00eerovekirina efsane \u00fb \u00e7\u00eerok\u00ean gel\u00ear\u00ee y\u00ean li ser xwedayan, qehremanan \u00fb b\u00fbyer\u00ean serxwezay\u00ee di \u00e7and\u00ean c\u00fbda de l\u00eakol\u00een dike, bi armanca t\u00eagih\u00ee\u015ftina bawer\u00ee, nirx \u00fb t\u00eagih\u00ee\u015ftina mirovan a li ser gerd\u00fbn, jiyan \u00fb mirin\u00ea. Herwiha d<\/strong>i d\u00een de j\u00ee par\u00e7eb\u00fbn heye, civak j\u00ee bi r\u00eaya koley\u00ea ve t\u00ea r\u00eavebirin. <\/strong><\/p>\n

P\u00eanasekirina M\u00eetoloj\u00ee <\/strong><\/p>\n

Ev zanist \u00e7avkan\u00ee \u00fb p\u00ea\u015fve\u00e7\u00fbna efsaneyan \u00fb rola wan di \u015fekildana nasnameya \u00e7and\u00ee \u00fb civak\u00ee ya gelan de di\u015fop\u00eene \u00fb li ser niv\u00ees\u00ean kevnar, belgey\u00ean devk\u00ee \u00fb huneran hatiye avakirin. Di heman dem\u00ea de m\u00eetoloj\u00ee berhevokek ji efsaney\u00ean taybet\u00ee y\u00ean \u00e7andek an folklora taybet\u00ee ye ku al\u00eegir\u00ean w\u00ea bawer dikin ku pir rast in \u00fb ravekirin\u00ean ti\u015ft\u00ean ku di xwezay\u00ea de diqewimin. Herwiha ti\u015ft\u00ean ku bi mirovahiy\u00ea ve gir\u00eaday\u00ee ne dihew\u00eenin. Ji h\u00eala din ve, m\u00eet \u00e7\u00eerokek e ku ji berhevokek b\u00fbyer\u00ean serxwezay\u00ee \u00fb ec\u00eab p\u00eak t\u00ea. Ew dikare berhevokek ji b\u00fbyer\u00ean d\u00eerok\u00ee y\u00ean ku di b\u00eera mirovan de hatine vegotin, l\u00ea bi awayek\u00ee c\u00fbda \u00e7\u00eerok\u00ea diguher\u00eene an l\u00ea z\u00eade dike, dihew\u00eene.<\/p>\n

Peyva \u201cm\u00eetoloj\u00ee\u201d di bingeh\u00ea xwe de Yewnan\u00ee ye \u00fb t\u00ea wateya efsane an \u00e7\u00eerok\u00ean kevnar.<\/p>\n

P\u00eakhatey\u00ean m\u00eetolojiy\u00ea<\/strong><\/p>\n

M\u00eetoloj\u00ee: Ji bo f\u00eamkirina sembol, bawer\u00ee \u00fb qalib\u00ean dubare di hi\u015fmendiya kolekt\u00eef de, dikeve nav anal\u00eeza m\u00eetan.<\/p>\n

T\u00eagih\u00ee\u015ftina Diyardeyan: Armanc dike ku rave bike ka mirov \u00e7awa li gerd\u00fbn\u00ea, afirandin\u00ea \u00fb jiyana pi\u015ft\u00ee mirin\u00ea din\u00earin.<\/p>\n

Anal\u00eeza \u00e7and\u00ee \u00fb civak\u00ee: m\u00eetan bi \u00e7ar\u00e7ovey\u00ean \u00e7and\u00ee, civak\u00ee \u00fb ol\u00ee ve gir\u00eadide \u00fb rola wan di rewakirina norm, adet \u00fb r\u00ea\u00fbresman de e\u015fkere dike.<\/p>\n

Kar\u00ean M\u00eetoloj\u00ee<\/strong><\/p>\n

Bersiva pirs\u00ean mezin: M\u00eetoloj\u00ee bersiva pirs\u00ean heb\u00fbn\u00ee y\u00ean wek\u00ee \u201cK\u00ea c\u00eehan afirand?\u201d, \u201cDewlet d\u00ea \u00e7awa biqede?\u201d \u00fb \u201cPi\u015ft\u00ee mirin\u00ea \u00e7aren\u00fbsa mirovan \u00e7i ye?\u201d didin.<\/p>\n

Rewakirina s\u00eestem\u00ean civak\u00ee: Ew al\u00eekariya rewakirina heb\u00fbna pergalek civak\u00ee ya taybet\u00ee an norm \u00fb kevne\u015fopiy\u00ean ku di civakek\u00ea de belav dibin, dikin.<\/p>\n

Qad\u00ean L\u00eakol\u00een\u00ea di M\u00eetolojiy\u00ea de<\/strong><\/p>\n

Efsaney\u00ean afirandin\u00ea: \u00e7\u00eerok\u00ean ku rave dikin ka gerd\u00fbn \u00e7awa derketiye hol\u00ea \u00fb jiyan \u00e7awa dest p\u00ea kiriye.<\/p>\n

Efsaney\u00ean bidaw\u00eeb\u00fbna c\u00eehan\u00ea: \u00c7\u00eerok\u00ean li ser \u00e7aren\u00fbs \u00fb vej\u00eena c\u00eehan\u00ea.<\/p>\n

Efsaney\u00ean qehreman\u00ee: \u00e7\u00eerok\u00ean qehreman\u00ean mezin \u00ean xwed\u00ee h\u00eaz\u00ean serxwezay\u00ee.<\/p>\n

M\u00eetolojiya Elm\u00fbqarene: Li gor\u00ee zanyar\u00ea Elinserobolociya Kil\u00fbd L\u00eev\u00ee \u015eitrawis avahiy\u00ean bingeh\u00een \u00ean hevpar \u00ean m\u00eet\u00ean c\u00fbda l\u00eakol\u00een dike \u00fb m\u00fbqrene dike.<\/p>\n

Taybetmendiy\u00ean M\u00eetolojiy\u00ea<\/strong><\/p>\n

Ew bi k\u00fbrahiya xwe ya felsef\u00ee t\u00ea cudakirin ku w\u00ea ji \u00e7\u00eerok\u00ean din \u00ean gel\u00ear\u00ee cuda dike.<\/p>\n

Ber\u00ea m\u00eetoloj\u00ee, m\u00eena zanist\u00ean din, wek\u00ee ti\u015ftek\u00ee ku di naveroka xwe de t\u00ea qeb\u00fblkirin \u00fb pejirandin dihat hesibandin.<\/p>\n

Gelek caran, efsane li dora xwedayan an n\u00eevxwedayan, xwezaya heb\u00fbna mirovan \u00fb rola mirovan di van efsaneyan de diz\u00eev\u00eerin.<\/p>\n

Ew diyardey\u00ean xwezay\u00ee, \u00e7awaniya \u00e7\u00eab\u00fbna gerd\u00fbn, \u00e7awaniya afirandina mirovan \u00fb gelek mijar\u00ean din \u00ean bi zanist\u00ean mirov\u00ee ve gir\u00eaday\u00ee vedib\u00eaje \u00fb rave dike.<\/p>\n

Curey\u00ean M\u00eetolojiy\u00ea<\/strong><\/p>\n

M\u00eeta r\u00ea\u00fbrism\u00ee.<\/p>\n

M\u00eeta afirandin\u00ea.<\/p>\n

M\u00eeta \u015firovekirin\u00ea.<\/p>\n

M\u00eeta sembol\u00eek.<\/p>\n

Rola m\u00eetoloj\u00ee di civak\u00ea de<\/strong><\/p>\n

\u015e\u00eerovekirina heb\u00fbn \u00fb gerd\u00fbn\u00ea: M\u00eet ji bo pirs\u00ean bingeh\u00een \u00ean mirovan \u00ean wek\u00ee \u00e7avkaniya gerd\u00fbn\u00ea, xwezaya mirov \u00fb wateya jiyan \u00fb mirin\u00ea ravekirinan peyda dikin.<\/p>\n

R\u00ean\u00ee\u015fandan r\u00eabaz\u00ean civak\u00ee: M\u00eet civak\u00ea ber bi norm \u00fb nirx\u00ean exlaq\u00ee ve dibin, xeta cudaker a di navbera rast \u00fb xelet de zelal dikin \u00fb be\u015fdar\u00ee \u015fekildana r\u00eabaz\u00ean takekesan \u00fb koman dibin.<\/p>\n

\u015eekildana nasnameya kolekt\u00eef: M\u00eet \u00e7\u00eerok\u00ean qehreman \u00fb kok\u00ean hevpar peyda dikin, hesta a\u00eediyet\u00ea p\u00ea\u015f dixin \u00fb dibin al\u00eekar ku nasnameyeke kom\u00ea ya yekgirt\u00ee \u00fb cih\u00eareng ava bikin.<\/p>\n

\u00cefadekirin \u00e7and \u00fb baweriyan: M\u00eet n\u00ear\u00eena c\u00eehan\u00ea \u00fb baweriy\u00ean ol\u00ee \u00fb felsef\u00ee y\u00ean mirovan n\u00ee\u015fan didin \u00fb be\u015fek gir\u00eeng a m\u00eerata wan a \u00e7and\u00ee p\u00eak t\u00eenin ku ji nif\u015fek\u00ee ber bi nif\u015fek\u00ee din ve t\u00ea veguhestin.<\/p>\n

Bersivday\u00eena diyardey\u00ean xwezay\u00ee \u00fb civak\u00ee: M\u00eet bi \u015firovekirin \u00fb watey\u00ea day\u00eena diyardey\u00ean f\u00eez\u00eek\u00ee y\u00ean wek\u00ee lehiy\u00ea \u00fb diyardey\u00ean civak\u00ee y\u00ean wek\u00ee qan\u00fbnan bersiv didin, bi v\u00ee away\u00ee hesta b\u00ea\u00e7aret\u00ee an j\u00ee matmay\u00eeb\u00fbn\u00ea di nav endam\u00ean civak\u00ea de k\u00eam dikin.<\/p>\n

Bi huner \u00fb \u00e7and\u00ea re t\u00eakil\u00ee<\/strong><\/p>\n

\u00c7\u00eerok\u00ean m\u00eetoloj\u00ee, destan, helbest \u00fb edebiyata niv\u00ees\u00ee t\u00eane bikaran\u00een. Ev mitoloj\u00ee ne ten\u00ea be\u015fek ji d\u00eerok\u00ea ye, l\u00ea be\u015fek ji \u00e7anda rojane ye.<\/p>\n

T\u00eagihi\u015ftina Tevgera Mirov\u00ee: Mijar\u00ean wek\u00ee \u015fewq\u00ean xwedan, qurbaniy\u00ean \u015feh\u00eedan \u00fb xiyanet\u00ean wan, al\u00eekariya t\u00eagihi\u015ftina tevgera mirov\u00ee dikin. Ji v\u00ea aliy\u00ea, m\u00eetoloj\u00ee dikare ronahiyek bid\u00ea bo zanist\u00ean wek\u00ee psikoloj\u00ee \u00fb sosyoloj\u00ee.<\/p>\n

M\u00eetoloji \u00fb Jin <\/strong><\/p>\n

Mitoloj\u00ee \u00e7avkaniyeke kevnar e ku di \u00e7anda mirov\u00ee de r\u00fbmeta jin\u00ea bi awayek\u00ee z\u00eade gir\u00eeng n\u00ee\u015fan dide. Di \u00e7endiy\u00ean kevnar de, jin wek\u00ee xweda, dayik an j\u00ee \u015f\u00eawirmend t\u00ea xuyakir. L\u00ea di hin m\u00eetolojiy\u00ean din de jin bi awayek\u00ee k\u00eamtir, z\u00eade xizmetkar an j\u00ee sedem\u00ea xw\u00een \u00fb \u015fer t\u00ea n\u00ee\u015fandan. Di m\u00eetolojiy\u00ean Mezopotamyay\u00ea de, jin\u00ean wek\u00ee \u00cenanna \u00fb E\u015ftar xwedan h\u00eaz \u00fb xw\u00eaz\u00ee ne. Di m\u00eetolojiy\u00ean Yewnan\u00ee de, jin\u00ean wek\u00ee Athena, Hera \u00fb Aphrodite rol\u00ean gir\u00eeng \u00ean siyas\u00ee, \u015fehraz\u00ee \u00fb hevpeyv\u00een\u00ee digirin. Di m\u00eetolojiy\u00ean Kurd\u00ee de j\u00ee, jin bi awayek\u00ee xwe\u015f \u00fb xw\u00eaz\u00ee t\u00ea xuyakir, wek\u00ee dayik\u00ea zeman\u00ea, par\u00eazvan\u00ea ax\u00ea \u00fb h\u00eaza xwezay\u00ea ye.<\/p>\n

M\u00eetoloj\u00ee dikare be\u015fek ji \u015fopandina rol \u00fb r\u00fbmeta jin\u00ea di civak \u00fb d\u00eerok de be. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, jin ne ten\u00ea be\u015fdar\u00ea \u00e7\u00eerok \u00fb afsaneyan e, l\u00ea \u00e7avkaniyeke gir\u00eeng e ji bo t\u00eagih\u00ee\u015ftin\u00ea ku civak \u00e7awa jin\u00ea d\u00eetib\u00fb.<\/p>\n

Li gor\u00ee l\u00eakol\u00een\u00ean M\u00eetoloj\u00eek rola m\u00ear<\/strong><\/p>\n

Di parastin\u00ea de rola m\u00ear: M\u00ear bi nasnameya gund\u00ee \u00fb \u015ferker\u00ee klan\u00ea ji t\u00eahd\u00eedan derve dipar\u00eaze. H\u00eaza fiz\u00eek\u00ee \u00fb stratej\u00ee taybetmendiy\u00ean w\u00ea ne. M\u00ear wek\u00ee yek be\u015f\u00ea tevahiya jin\u00ea t\u00ea d\u00eetin. Ew fig\u00fbrek e ku ji h\u00eala jin\u00ea t\u00ea zay\u00een, mezin dibe \u00fb r\u00ea t\u00ea day\u00een.<\/p>\n

Rol\u00ean cuda, nirxa wekhev<\/strong><\/p>\n

Di m\u00eetolojiy\u00ea de jin \u00fb m\u00ear rol\u00ean cuda digirin, l\u00ea yek ji y\u00ea din z\u00eade n\u00eene. Ev t\u00eakiliyeke wekhev e ku bi t\u00eagih\u00ee\u015ftina a\u015ftiy\u00ea ya n\u00fbjen re, t\u00eak dike.<\/p>\n

B\u00easin\u00eef\u00ee<\/strong><\/p>\n

Di civak\u00ean m\u00eetoloj\u00eek de hiyerar\u015f\u00ee tune, belk\u00ee parvekirina karan heye. Her kes jiyanek heye, nirx heye \u00fb be\u015fek ji tevahiy\u00ea ye ku her ti\u015ft jiyanek heye.<\/p>\n

Bandora anim\u00eezm\u00ea<\/strong><\/p>\n

Di m\u00eetolojiy\u00ea de, \u00e7iya, dar, \u00e7em, av \u00fb h\u00ea\u015f\u00ee j\u00ee jiyanek t\u00ea hesibandin. Ev t\u00eagihi\u015ftin jiyaneke bi xwezay\u00ea re t\u00eakildar n\u00ee\u015fan dide. Di nav civak, xweza \u00fb mirovan de sinor n\u00eene. Gir\u00eadan\u00ean avah\u00ee hene. Her ti\u015ft bi hev re diaxive, di t\u00eakiliy\u00ea de ye.<\/p>\n

M\u00eetolojiy\u00ean Sumer\u00ee<\/strong><\/p>\n

Sumeriyan mirovan wek\u00ee xizmetkar\u00ean xwedan \u00e7\u00eakirin. Xwedan Enk\u00ee \u00fb Ninmah mirovan bi tevgera ax \u00fb xw\u00een\u00ea xwedan \u00e7\u00eakirin. Armanc ew b\u00fb ku kar\u00ea xwedan h\u00easan bibe.<\/p>\n

M\u00eetolojiy\u00ea Yewnan\u00ee<\/strong>\u00a0<\/strong><\/p>\n

Prometheus ji xwedan agir\u00ea dikuje \u00fb mirovan dide, ji ber v\u00ea yek\u00ea cezay\u00ea dide.<\/p>\n

Mirov di demsal\u00ean cuda de hate afirandin: Demsal\u00ea Zivistan\u00ea, Zilver\u00ea, Bronz\u00ea, Qehreman \u00fb Demsal\u00ea Demir\u00ea. Mirov\u00ean Demsal\u00ea Zivistan\u00ea wek xwedan dijiyan, \u00ea\u015f \u00fb xem ned\u00eetin. Bi demek\u00ea mirovan dest bi \u015fer\u00ea xwedan kirin \u00fb cezay\u00ea wergirtin.<\/p>\n

M\u00eetolojiy\u00ea Babil\u00ee<\/strong>\u00a0<\/strong><\/p>\n

Xwed\u00ea Marduk Tiamat\u00ea xwed\u00ea kaos\u00ea dikuje \u00fb ji la\u015f\u00ea w\u00ea dinyay\u00ea \u00e7\u00eadike. Wekaki \u00c7i\u00e7ek dimire ji \u00e7i\u00e7eke \u015fev \u00e7edibe. Ti\u015ftek ji bo \u00e7ebibe, p\u00eaw\u00eest e ti\u015ftek bimire, ji bo d\u00fbnya \u00e7ebibe p\u00eaw\u00eest e t\u00fbamat bimire. Mirovan ji bo xizmeta xwedan \u00e7\u00eadikin; di \u00e7\u00eakirina mirovan de ax \u00fb xw\u00een\u00ea xwedan t\u00ea bikaran\u00een. Bi gelemper\u00ee xwed\u00ea afirandin\u00ea \u00dblgen an j\u00ee Kayra Han v\u00ea p\u00eavajoy\u00ea r\u00eave dike.<\/p>\n

Heza jin gava dikeve dest zilam<\/strong><\/p>\n

Di \u00e7\u00eab\u00fbna mirov de, Hewa dibe pisrgirek \u00fb gunehbar. Di v\u00ea d\u00eetin\u00ea de, jin dikeve xizmeta zilam. Ev dibe bingeh\u00ea per\u00e7eb\u00fbna navbera jin \u00fb zilam de. Jiyana \u015fa\u015f rast nabe jiyankirin. \u015ea\u015ftiya destp\u00eak\u00ea dibe bingeh\u00ea per\u00e7eb\u00fbna destp\u00eak\u00ea. Di m\u00eetolojiy\u00ea de, bi dest\u00ea zilam jiyan t\u00ea \u00e7\u00eakirin. Ev \u00e7\u00eerok di d\u00een de j\u00ee dibe bingeh\u00ea jiyana civak\u00ee \u00fb per\u00e7eb\u00fbn\u00ea. Ev \u00e7\u00eerok ji Sumeriyan derbas\u00ee hem\u00fb \u015faristanan b\u00fbye. Di m\u00eetolojiy\u00ea de, serdestiya civak\u00ea bi z\u00eehniyeta \u015fa\u015f t\u00ea avakirin \u00fb jiyana mirov\u00ee t\u00ea \u015fa\u015fkirin. L\u00ea p\u00eaw\u00eest e ku ney\u00ea jib\u00eerkirin ku di m\u00eetolojiy\u00ea \u00fb civak\u00ea de, afirandina jine j\u00ee heye.<\/p>\n

M\u00eeta di serdema n\u00fbjen de<\/strong><\/p>\n

Tev\u00ee p\u00ea\u015fketina zanist\u00ea j\u00ee, efsane h\u00een j\u00ee bandorek mezin li ser \u015fekildana hi\u015fmendiya civakan dikin \u00fb di w\u00eaje, huner \u00fb medyay\u00ea de xuya dibin.<\/p>\n

Di ol de civak<\/strong><\/p>\n

M\u00eetolojiy\u00ean Sumer\u00ee r\u00eabaz\u00ean \u00eedeoloj\u00eek \u00ean qewimandina ruhan in. Zan\u00een\u00ean wan ji bo qewimandina \u00eedeoloj\u00eek \u00fb \u00e7\u00eakirina xeyal \u00fb \u015fa\u015f\u00ee di nav mirov de t\u00eane bikaran\u00een. Ev m\u00eetoloj\u00ee derdikeve cih\u00ea cudakirina h\u00eaz \u00fb ko\u00e7er, jin \u00fb m\u00ear, ruh \u00fb beden, z\u00earek\u00eeya his\u00ee \u00fb z\u00earek\u00eeya anal\u00eet\u00eek.<\/p>\n

Bi m\u00eetoloj\u00eey\u00ea mirov dibe qe\u015feya xwed\u00ea, jin j\u00ee dibe ti\u015ft\u00ea ku ji pars\u00fbw\u00ea m\u00ear hate afirandin. \u015eore\u015f \u00fb dij\u015fore\u015f j\u00ee bi mental\u00eetey\u00ea t\u00eane kirin. Bi Sumer \u00fb mitoloj\u00ee re felsefeya ko\u00e7er\u00ee t\u00ea p\u00ea\u015fxistin. Ev s\u00eestem wek\u00ee qeder hate serxistin. L\u00ea hene ku ew qeder qeb\u00fbl kirin, hene j\u00ee qeb\u00fbl nekirin \u00fb h\u00eaz\u00ean ku ber\u00ea xistin, yek ji van h\u00eazan jin in ku h\u00eaza bingeh\u00een a pergal\u00ea ya matriark\u00ee ne \u00fb j\u00ee kom\u00ean, a\u015f\u00eeret\u00ean ku xwestin wan bifikirin. Van h\u00eaz di \u00e7iya, \u00e7ol\u00ea \u00fb daristan\u00ea de ber\u00ea xistin. Duyem h\u00eaza ber\u00ea xistin di form\u00ea ol\u00ean xwed\u00eayek\u00ea de xuya dibe. Ew li dij\u00ee \u00e7and\u00ea ya pad\u00ee\u015fah-xwed\u00ea ye. D\u00eeyar dike ku mirov nikare xwed\u00ea be \u00fb xwed\u00ea yek e. Bi Hezret \u00cebrah\u00eem\u00ea di serdema M.\u00ce. 1700’an de p\u00eak t\u00ea. \u00cebrah\u00eem bi \u015fikandina p\u00eeran guher\u00eena mental\u00eeyet\u00ea p\u00ea\u015fve dike \u00fb pergala koletiy\u00ea ya qelew nerm \u00fb reform dike.<\/p>\n

Gava ku m\u00eetoloj\u00ee bi dogma diguherin, d\u00een diafir\u00eene<\/strong><\/p>\n

M\u00eetoloj\u00ee nikare bi temam\u00ee wek\u00ee ol were hesibandin. Ol p\u00eadiv\u00ee ye ku bawer\u00ee \u00fb \u015f\u00eawaz\u00ean ibadet\u00ea neger\u00een bibin. Ew bi temam\u00ee \u00e7\u00eab\u00fby\u00ee ye. Bawer\u00eekirin\u00ea li ser \u00e7\u00eab\u00fby\u00ee bingeh\u00ea ol\u00ea ye.<\/p>\n

Ten\u00ea taybetmendiya poz\u00eet\u00eef a w\u00ea ew e ku di guher\u00eena fikr\u00ea kurasiyek\u00ea di civak\u00ea de giran \u00e7\u00eadike \u00fb bi awayek\u00ee ne xwest\u00ee j\u00ee, r\u00eayek bo fikr\u00ea zanist\u00ee \u00fb felsef\u00ee vedihew\u00eene. D\u00ee nezikatiye din de her ti\u015ft li gor\u00ee gotina xwed\u00ea ye , jiyan, armanca \u00fb r\u00eaya gih\u00ee\u015ftina rastiy\u00ea bi gotina Xwed\u00ea ya ji civak \u00fb xwezay\u00ea derbas dibe. Hem\u00fb p\u00eaximber li dij\u00ee h\u00eakimtiy\u00ea rab\u00fbn, berxwedan kirin \u00fb heta mirin\u00ea \u00e7\u00fbne. L\u00ea di encam\u00ea dexulamiy\u00ea bi h\u00eaz kirin.<\/p>\n","protected":false},"excerpt":{"rendered":"

Navenda N\u00fb\u00e7eyan M\u00eetoloj\u00ee \u015faxek ji zanist\u00ean mirov\u00ee ye ku \u015f\u00eerovekirina efsane \u00fb \u00e7\u00eerok\u00ean gel\u00ear\u00ee y\u00ean li ser xwedayan, qehremanan \u00fb b\u00fbyer\u00ean serxwezay\u00ee di \u00e7and\u00ean c\u00fbda de l\u00eakol\u00een dike, bi armanca t\u00eagih\u00ee\u015ftina bawer\u00ee, nirx \u00fb t\u00eagih\u00ee\u015ftina mirovan a li ser gerd\u00fbn, jiyan \u00fb mirin\u00ea. Herwiha di d\u00een de j\u00ee par\u00e7eb\u00fbn heye, civak j\u00ee bi r\u00eaya koley\u00ea […]<\/p>\n","protected":false},"author":1,"featured_media":230600,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[232],"tags":[],"class_list":["post-230599","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-civak-u-jiyan"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/230599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=230599"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/230599\/revisions"}],"predecessor-version":[{"id":230601,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/230599\/revisions\/230601"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/230600"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=230599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=230599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=230599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}