{"id":225240,"date":"2025-06-25T08:08:51","date_gmt":"2025-06-25T06:08:51","guid":{"rendered":"https:\/\/ronahi.net\/ku\/?p=225240"},"modified":"2025-06-25T08:08:51","modified_gmt":"2025-06-25T06:08:51","slug":"cend-gotin-li-ser-wejeye-1","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=225240","title":{"rendered":"\u00c7end gotin li ser w\u00eajey\u00ea (1)"},"content":{"rendered":"<p><strong>C\u00eeger EFR\u00ceN\u00ce<\/strong><\/p>\n<p><strong>\u00a0<\/strong>\u201cW\u00eaje \u00e7av\u00ea gerd\u00fbn\u00ea ye y\u00ea ku her ti\u015ft\u00ee dib\u00eene \u00fb di\u00e7e heta k\u00fbrahiya der\u00fbniya mirovan.\u201d (M. Gork\u00ee)<\/p>\n<p>Her \u015fore\u015feke d\u00eerok\u00ee li gor\u00ee b\u00eerdoziya xwe hin armancan dat\u00eene p\u00ea\u015f xwe \u00fb ji bo civaka ku dixwaze biafir\u00eene w\u00eajeyek\u00ea li gor\u00ee felsefa xwe derdixe hol\u00ea. Li gelek welatan p\u00ea\u015f\u00een di w\u00eajey\u00ea de proyot\u00eep\u00ean civaka siberoj\u00ea di w\u00eajey\u00ea de t\u00ean afirandin. Bi dem\u00ea re ji kes\u00ean ku wan berheman dixw\u00eenin karekterek\/kesayetek t\u00ea afirandin \u00fb bi w\u00ee away\u00ee kes\u00ean ku w\u00ea \u015fore\u015f\u00ea p\u00eak b\u00eenin, an j\u00ee h\u00eema civaka n\u00fb ya ku \u015fore\u015f\u00ea daniye p\u00ea\u015f xwe bih\u00fbn\u00eenin derdikevin hol\u00ea. Ev, ne ji bo \u015fore\u015f\u00ean rizgariya netew\u00ee, bi giran\u00ee ji bo \u015fore\u015f\u00ean d\u00eerok\u00ee derbasdar e. Mirov dikare wek\u00ee m\u00eenak; \u015eore\u015fa Ronesans\u00ea, \u015eore\u015fa Islam\u00ea, \u015eore\u015fa P\u00ee\u015fesaz\u00ee, \u015eore\u015fa Oktober\u00ea bide. Bi wan \u015fore\u015fan re civak\u00ea ser\u00fbb\u00fbniyek j\u00eeyan kir. Gava em bala xwe bidin berhem\u00ean di p\u00eavajoya wan \u015fore\u015fan de (beriya wan an j\u00ee pi\u015ft\u00ee wan bi demeke kurt) derketine, n\u00fbb\u00fbnek\u00ea dib\u00eene. L\u00ea ji ber ku hem\u00fb \u015fore\u015fan (hinekan di ser\u00ee de, hinekan j\u00ee pi\u015ft\u00ee demek\u00ea) bidestxistina dewlet\u00ea wek\u00ee armanc diyar kirine, ji bil\u00ee berhem\u00ean p\u00ea\u015f\u00een \u00ean din wek\u00ee dubarekirin \u00fb teql\u00eed kirine y\u00ean p\u00ea\u015f\u00een ma ne. \u00c7imk\u00ee ew j\u00ee ketine \u00e7erxa desthilatdariy\u00ea \u00fb bi awayek\u00ee ketine xizmeta desthilatdariy\u00ea. Ango desthilatdariy\u00ea ew j\u00ee wek\u00ee xwe kirine, xesandine.<\/p>\n<p>Em dizanin ku, w\u00eaje hem zaneb\u00fbn\u00ea bi mirov dide qezenckirin \u00fb hem j\u00ee di h\u00eala der\u00fbn\u00ee de r\u00ea ji guhartin \u00fb veguhartina kes re vedike.<\/p>\n<p>Heta niha w\u00eaje bi gelemper\u00ee wek\u00ee ji h\u00ealek\u00ea ve birqandin \u00fb bandora hem\u00fb heb\u00fbn \u00fb b\u00fbyer\u00ean dervay\u00ee mirov li ser der\u00fbn\u00ee \u00fb hey\u00eena mirov girtine dest, ji h\u00eala din ve j\u00ee ti\u015fta ku div\u00ea b\u00ea j\u00eenkirin \u00fb gengaz e raber kirine. Heger em van her du aliyan bigirin dest;<\/p>\n<p>1- Birqandin \u00fb bandora b\u00fbyer\u00ean dervay\u00ee mirov li ser der\u00fbn\u00ee \u00fb hey\u00eena mirov; Mirov heb\u00fbneke ku kesayeta w\u00ee\/w\u00ea li gor\u00ee tevger \u00fb b\u00fbyer\u00ean li derdora w\u00ee\/w\u00ea diqewimin \u00fb xwezaya ku t\u00eade dij\u00ee t\u00ea avakirin \u00fb awaya j\u00eeyana w\u00ee\/w\u00ea j\u00ee t\u00ea d\u00eeyarkirin. Yan\u00ea wek\u00ee ku \u00cebn\u00ee Xeld\u00fbn got\u00ee; \u201cxwezaya ku mirov t\u00eade dij\u00ee \u00e7aren\u00fbsa mirov diyar dike.\u201d \u00a0L\u00ea ji nirxandin\u00ean R\u00eaber APO em f\u00eam dikin ku, ne bi ten\u00ea ev bandorker in. Ango ne bi ten\u00ea b\u00fbyer\u00ean ku di serdema ku kes t\u00eade jiyaye li ser b\u00fby\u00een-heb\u00fbn \u00fb awaya fikir\u00een, xeyalkirin \u00fb j\u00eeyana mirvo bandorkerin, di gel wan hem\u00fb b\u00fbyer\u00ean ku di d\u00eeroka w\u00ea civak\u00ea de \u00fb li ser w\u00ea erdnigariy\u00ea qewim\u00eene j\u00ee di avakirina kesayet\u00ea de xwed\u00ee ristek\u00ee pir mezin in. Gelek b\u00fbyer \u00fb qewim\u00een hene ku, mirov ji \u201cb\u00eer kirine\u201d, an j\u00ee nekes\u00ee j\u00ea re qala wan kir\u00ee \u00fb ne j\u00ee di pirt\u00fbkek\u00ea de xwendiye, l\u00ea di bingeh\u00ea de ew b\u00fbyer nehatine jib\u00eerkirin \u00fb di b\u00eerdanka civak\u00ee de c\u00eeh\u00ea xwe girtine \u00fb ji civak\u00ea j\u00ee derbas\u00ee kes b\u00fbne. L\u00ea ji ber ku kes\u00ean di civak\u00ea de bi debara jiyana rojane ve mij\u00fbl dibin, dib\u00eajin qey ew b\u00fbyer hatine jib\u00eerkirin. (div\u00ea em ji b\u00eer nekin ku, mij\u00fblb\u00fbna bi debara jiyana rojane ve koletiya kes k\u00fbr \u00fb xurt dike). Qet ne di ferqa w\u00ea yek\u00ea de ne ku di heb\u00fbn \u00fb away\u00ea b\u00fby\u00eena w\u00ee\/w\u00ea de ji z\u00fb ve cih\u00ea xwe girtine \u00fb ew kes dervay\u00ee v\u00eena xwe di bin bandora wan b\u00fbyeran de jiyana xwe didom\u00een e. Ev e, di v\u00ea xal\u00ea de rista w\u00eajey\u00ea derdikeve hol\u00ea. D\u00eerokzan di pirt\u00fbk\u00ean ku dinivis\u00eenin de b\u00fbyera wek\u00ee ku hatine jiyankirin dinivis\u00eenin (mixabin heta niha d\u00eerok li gor\u00ee n\u00ea\u00e7\u00eervan hatine nivisandin, ne li gor\u00ee heq\u00eeqeta civak\u00ee \u00fb heta bi gelemper\u00ee di pirt\u00fbk\u00ean d\u00eerok\u00ea de ji ber ku bi awayek\u00ee objekt\u00eef nehatine nivisandin, em di wan de gel civak\u00ea nab\u00eenin). Ji ber ku ew pirt\u00fbk\u00ean li ser mijar\u00ean d\u00eerok\u00ea hatine nivisandin aliy\u00ea wan y\u00ea giyan\u00ee, h\u00ees tune ye, ango ji dil\u00eenan \u015f\u00fb\u015ft\u00ee t\u00eane niv\u00eesandin. Ji lewra j\u00ee di avakirina kesayet\u00ea de z\u00eade bandora wan \u00e7\u00eanabe.<\/p>\n<p>W\u00eajevan j\u00ee b\u00fbyer\u00ean d\u00eerok\u00ee di helbest \u00fb destan\u00ean xwe de dih\u00fbne, di \u00e7\u00eerok \u00fb romanan de dinivis\u00eene, l\u00ea ten\u00ea bi niv\u00eesandina wan b\u00fbyeran re s\u00eenordar nam\u00eene. Gava ten\u00ea bi vegotina b\u00fbyeran re s\u00eenordar ma, ew berhem nabe berhemeke w\u00eajey\u00ee, dibe pirt\u00fbkeke li ser d\u00eerok\u00ea hatiye niv\u00eeandin, an j\u00ee ti\u015ftek\u00ee din. Weke m\u00eenak; d\u00eerokzan b\u00fbyereke qirkirin\u00ea dinivis\u00eene; dib\u00eaje; \u201cli filan cih\u00ee, di filan d\u00eerok\u00ea de filan dewlet\u00ea\/key\u00ee ewqasa kes ku\u015ftin\u201d. Ev, heta bi cihek\u00ee li ser der\u00fbniya mirov bandor dike. L\u00ea w\u00eajevan bandora w\u00ea qirkirin\u00ea di \u015fexs\u00ea \u00e7end kesan de na, \u00e7iqasa li ser civak\u00ea bandor kir\u00ee vedib\u00eaje. M\u00eenak; tesw\u00eerkirina giriy\u00ea day\u00eekek\u00ea, m\u00earek\u00ee, an j\u00ee zarok\u00ean s\u00eaw\u00ee li ber d\u00eewaran ma ne, b\u00ea\u00e7aretiya mirovan di nava w\u00ee \u015fer\u00ee de, dil\u00eeneke wiha ku sibeh\u00ea dibe ku were ser\u00ea xw\u00eener bi awayek\u00ee nerasterast radixe ber \u00e7avan. N\u00eaz\u00eekatiya p\u00ea\u015f\u00een b\u00eadil\u00een e, ya duyem\u00een j\u00ee bi dil\u00eenan dagirtiye.<\/p>\n<p>Ev herdu n\u00eaz\u00eekat\u00ee j\u00ee rast in, l\u00ea tam neb\u00fbne bersiv ji guher\u00een \u00fb veguhartin\u00ean di civak\u00ea de. Sedema v\u00ea yek\u00ea, wek\u00ee ku me li jor j\u00ee an\u00eeb\u00fb ziman, nederketina w\u00eajey\u00ea dervay\u00ee \u00e7embera feraseta b\u00eerdoziya dewlet\u00ea ye. Mirov dikare b\u00eaje ku, hi\u015fmend\u00ee, xeyal \u00fb daxwaz\u00ean kes ji jiyan\u00ea \u00e7i bin, berhema ku binivis\u00eene j\u00ee k\u00eam-z\u00eade rastiya w\u00ee\/w\u00ea niv\u00eeskar\u00ea\/\u00ee radixe ber \u00e7avan. Heger em pirseke wiha bipirsin, w\u00ea merama me ba\u015ftir were zelal kirin; di w\u00eajeya heta \u00eero de rew\u015fa jin\u00ea \u00e7i ye? M\u00eenak \u00e7i cudah\u00ee di navbera rew\u015fa jinan a p\u00eavajoya \u015eore\u015fa P\u00ee\u015fesaziy\u00ea \u00fb ya jinan di p\u00eavajoya \u015eore\u015fa Oktober\u00ea de heye? Her wiha di n\u00eaz\u00eekb\u00fbna ekoloj\u00eek de \u00e7i cudah\u00ee di navbera n\u00eaz\u00eekb\u00fbn\u00ean wan her du \u015fore\u015fan de hene? Di h\u00eala n\u00eaz\u00eekb\u00fbna ol \u00fb bawrer\u00eeiyan, k\u00eamnetewan de ferqa w\u00eajeya wan \u015fore\u015fan di h\u00eala cewher de ji hev \u00fb din \u00e7i ye?<\/p>\n<p>Di rastiy\u00ea de di h\u00eala cewher de cudab\u00fbneke mezin mirov nab\u00eene. Heger em mijara jin\u00ea bigirin dest; jin an objeyeke seks\u00ea ye ji bo m\u00ear, an j\u00ee jin ji jinb\u00fbna xwe derket\u00ee \u00fb b\u00fbye m\u00ear! Hezkirina hatiye raberkirin, li ser bingeha seks\u00ea ye. Di hinan de (y\u00ean xwe disp\u00earin bi\u00eerdoziy\u00ean ol\u00ee) jin bi kincan hatiye p\u00ea\u00e7an, di hinan de j\u00ee (y\u00ean serdema Ronesans\u00ea \u00fb pi\u015ft\u00ee w\u00ea) jin hatiye taz\u00eekirin. Di her du rew\u015fan de j\u00ee rista ku dane jinan heman e; an karxaneya \u00e7\u00eakirina zarokan, an j\u00ee t\u00earkirina ajoy\u00ean m\u00earan e! Di her du n\u00eaz\u00eekatiyan de j\u00ee jin bi nav heye, l\u00ea di cewher de jin bi xwe tune ye. F\u00eez\u00eek\u00ee heye, l\u00ea ji h\u00eala giyan\u00ee ve hatiye fetisandin-ku\u015ftin!<\/p>\n<p>2- Rast e, di berhem\u00ean w\u00eajey\u00ee de t\u00eep, karekter hatine \u00fb t\u00ean raberkirin, der\u00fbn\u00eeiya leheng vegotine, bandora civak\u00ea li ser kes j\u00ee heta astek\u00ea hatiye vegotin, l\u00ea kesayet mijareke serbixwe ye \u00fb ev al\u00ee k\u00eam ma ye. Ango mijara kesayet\u00ea bi ser\u00ea xwe b\u00fbyereke k\u00fbr \u00fb p\u00eadiv\u00ee bi veh\u00fbnandina kesayet\u00ea k\u00eal\u00ee bi k\u00eal\u00ee heye (di vir de qesta me ji gotina \u201cp\u00eadiv\u00ee bi veh\u00fbnandina kesayet\u00ea k\u00eal\u00ee bi kil\u00ee heye,\u201d ew e ku, p\u00eavajoy\u00ean ku kesayet t\u00eade cewher stand\u00ee ye. Ne ku hem\u00fb xwarin-vexwarin\u00ean kes, rab\u00fbn \u00fb r\u00fbni\u015ftandina w\u00ee\/w\u00ea were vegotin e!). Heger kesayeta ber\u00ea ney\u00ea ve\u00e7irandin, kesayeta n\u00fb j\u00ee nawelide. Hin berhem\u00ean ku der\u00fbniya mirov digirin dest j\u00ee hene. L\u00ea mirov hey\u00eeneke wisa ye ku, bi ten\u00ea bi ve\u00e7irandina der\u00fbniy\u00ea nay\u00ea naskirin \u00fb kesayet nay\u00ea \u00e7\u00eakirin. Ji ber ku kesayet \u00fb der\u00fbn\u00ee ne heman ti\u015ft in. Der\u00fbn\u00ee dinyaya h\u00fbndir\u00een e, l\u00ea kesayet kelij\u00eena dinyaya hundir\u00een \u00fb ya derve ye. Weke m\u00eenak; day\u00eek \u00e7\u00eerokek\u00ea ji zaroka xwe re vedib\u00eaje. Belk\u00ee ne zarok \u00fb ne j\u00ee day\u00eek tam di w\u00ea zaneb\u00fbn\u00ea de ne ku, ew \u00e7\u00eerok der\u00fbniyek\u00ea di hundir\u00ea zarok de \u00e7\u00ea dike. An j\u00ee guhdarkirina straneke bi co\u015f\u00ea dagirt\u00ee, an j\u00ee bi \u00ea\u015f \u00fb elem\u00ea dagirt\u00ee, her yek ji wan der\u00fbniyeke cuda \u00e7\u00eadike. Her wiha zanista ku zarok di sal\u00ean dibistan\u00ea de f\u00ear dibe, baweriya ol\u00ee ya ku ji d\u00ea \u00fb bav\u00ea xwe girt\u00ee \u00fb hwd. \u00e7i \u00fb \u00e7awa li ser w\u00ea\/w\u00ee zarok\u00ee\/\u00ea kir\u00ee ney\u00ea ve\u00e7irandin, ney\u00ea vegotin, di encam\u00ea de bandora ku li ser xw\u00eener bike demk\u00ee ye \u00fb r\u00ea ji avakirin \u00fb sazb\u00fbna kesayeteke n\u00fb re venake.<\/p>\n<p>Ji bo ku berhem\u00ean w\u00eajey\u00ee bibin bersiv ji civaka siberoj\u00ea re, div\u00ea her ti\u015fta ku li ser heb\u00fbn \u00fb b\u00fby\u00eena kes bandorkere; ev mijar\u00ean d\u00eerok\u00ea dibin, xweza dibe, t\u00eakliy\u00ean di navbera mirovan de dibin, qewim\u00eenin di der\u00fbniya kes bi xwe de \u00e7\u00ea dibin, xeyal, zaneb\u00fbna kes, bawer\u00ee, zayenda w\u00ee\/w\u00ea dibe, cih\u00ea w\u00ee\/w\u00ea di nava civak\u00ea de, bi kurtas\u00ee strandina duh, \u00eero \u00fb sibeha kes di k\u00ealiy\u00ea de dikare bibe bersiv ji avakirina kesayeta siberoj\u00ea re. Ji h\u00eala din ve her b\u00fbyerek li ser her mirov\u00ee di heman ast\u00ea de bandor nake. \u00c7awa ku bandora b\u00fbyrek\u00ea li ser hem\u00fb m\u00earan ne yek e, bandora w\u00ea b\u00fbyer\u00ea li ser hem\u00fb jinan j\u00ee ne yek e. Bandora b\u00fbyerek\u00ea li ser hem\u00fb m\u00earan cuda ye, li ser hem\u00fb jinan j\u00ee cuda ye \u00fb rolet\u00eef\u00ee ye.<\/p>\n<p>Ango mijar\u00ean ku d\u00eerokzan digire dest ti\u015ft\u00ean ku qewim\u00eene \u00fb di encam\u00ea de b\u00fbyereke hatiye jiyankirin e. L\u00ea w\u00eajevan ji her b\u00fbyereke qewimiye hin aliyan hildibij\u00eare \u00fb tevahiya b\u00fbyeran di \u00e7er\u00e7oveyek\u00ea de bi hev ve gir\u00ea dide \u00fb ti\u015ft\u00ean ku neqewim\u00eene \u00fb dib\u00eatiya qewim\u00eena wan heye l\u00ea z\u00eade dike, bi ten\u00ea aliy\u00ea dil\u00eenan nagire dest, her wiha di h\u00eala aqil de \u00e7i bandor\u00ea li ser away\u00ea ponijandina mirov dike j\u00ee bi awayek\u00ee sergirt\u00ee dih\u00fbne \u00fb wan hem\u00fbyan bi r\u00eabazeke ku kes xwe t\u00eade bib\u00eene, an j\u00ee d\u00fbr\u00ee xwe bib\u00eene raber dike. Ji xwe berhemeke w\u00eajey\u00ee ku mirov nede ponijandin, pirsek\u00ea di hi\u015f\u00ea kes de \u00e7\u00eaneke \u00fb mirov k\u00eam-z\u00eade nexe l\u00eapirs\u00eenek\u00ea ew nabe berhemeke w\u00eajey\u00ee.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>C\u00eeger EFR\u00ceN\u00ce \u00a0\u201cW\u00eaje \u00e7av\u00ea gerd\u00fbn\u00ea ye y\u00ea ku her ti\u015ft\u00ee dib\u00eene \u00fb di\u00e7e heta k\u00fbrahiya der\u00fbniya mirovan.\u201d (M. Gork\u00ee) Her \u015fore\u015feke d\u00eerok\u00ee li gor\u00ee b\u00eerdoziya xwe hin armancan dat\u00eene p\u00ea\u015f xwe \u00fb ji bo civaka ku dixwaze biafir\u00eene w\u00eajeyek\u00ea li gor\u00ee felsefa xwe derdixe hol\u00ea. Li gelek welatan p\u00ea\u015f\u00een di w\u00eajey\u00ea de proyot\u00eep\u00ean civaka siberoj\u00ea [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":225241,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[230],"tags":[],"class_list":["post-225240","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cand-u-huner"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/225240","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=225240"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/225240\/revisions"}],"predecessor-version":[{"id":225242,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/225240\/revisions\/225242"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/225241"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=225240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=225240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=225240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}