{"id":222344,"date":"2025-03-25T12:36:46","date_gmt":"2025-03-25T10:36:46","guid":{"rendered":"https:\/\/ronahi.net\/ku\/?p=222344"},"modified":"2025-03-25T12:39:26","modified_gmt":"2025-03-25T10:39:26","slug":"sosyalizm-u-kapitalizim-2","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=222344","title":{"rendered":"Sosyal\u00eezm \u00fb Kap\u00eetal\u00eezim&#8230;(2)"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><strong>Ji raman\u00ea R\u00eaber Apo<\/strong><\/p>\n<p>Di v\u00ea n\u00eaz\u00eekatiy\u00ea bi xwe de j\u00ee du \u015fa\u015fiy\u00ean bingeh\u00een hene: Ya p\u00ea\u015f\u00ee, ne di zanist\u00ean fiz\u00eek\u00ee de, ne j\u00ee di zanist\u00ean biyoloj\u00eek de zanist xwed\u00ee hukm\u00ea vebirr\u00ee \u00fb ji sed\u00ee sed n\u00eene (t\u00eakiliya v\u00ea yek\u00ea bi baweriya z\u00eade ya bi zanist\u00ean dem\u00ea re heye), ev rastiya ku pa\u015f\u00ea hatiye f\u00eahm kirin nehatiye d\u00eetin ango f\u00eahm nekirine ku mirov nikare bi formulasyon\u00ean zanist\u00ee y\u00ean vebirr\u00ee rah\u00eaje xwezaya civak\u00ee \u00fb binirx\u00eene. Xwezaya civak\u00ee bi xwe \u00e7and e. Bandora z\u00eahniyet\u00ea ya di derek\u00ea de bi cih nabe her tim li ser heye. Lewma nabe ku mirov p\u00eevan\u00ean xwezaya civak\u00ee bi y\u00ean fiz\u00eek\u00ee yan j\u00ee qan\u00fbn\u00ean biyoloj\u00eek \u00ean Darw\u00een\u00eest re wekhev bib\u00eene \u00fb di bingeh\u00ea \u015fa\u015fiya wan de ev n\u00eaz\u00eekatiya zanist\u00ee heye. \u015ea\u015fiya duyem\u00een, d\u00eerok bi felsefey\u00ea re t\u00eakildar e. Nikar\u00eeb\u00fbne bib\u00eenin ku civak bi xwe diyardeyeke d\u00eerok\u00ee ye, l\u00ea bi awayek\u00ee cuda div\u00ea weke xwezayeke duyem\u00een b\u00ea nirxandin. Jixwe nexwestine bib\u00eenin ku nihaya civak\u00ee bi giran\u00ee d\u00eeroka civak\u00ee ye. Fikra rohn\u00eeb\u00fbn\u00ea dest\u00fbr\u00ea nade v\u00ea yek\u00ea. Ji v\u00ea \u00fb p\u00eave j\u00ee nirxandin\u00ean kap\u00eetal\u00eezm\u00ea dim\u00eenin y\u00ean ku l\u00eeberal\u00eezm\u00ea nava wan vala kiriye \u00fb bi fikreke \u00e7or a dinyay\u00ea hatine kirin. Kap\u00eetal\u00eezm weke civaka serdest, yekane \u00fb li gor\u00ee dema xwe ya her\u00ee p\u00ea\u015fket\u00ee hatiye hesibandin. Kap\u00eetal\u00eezm ji \u015f\u00eaweyek\u00ee m\u00eatinkariy\u00ea w\u00eadetir bi civaka n\u00fb re wekhev hatiye d\u00eetin. P\u00eakhatina civaka dinyay\u00ea bi m\u00eelyonan belk\u00ee j\u00ee bi m\u00eelyaran sal\u00ee ki\u015fandiye. L\u00ea bel\u00ea r\u00eabazeke \u00eest\u00eesmar\u00ea ya weke Kap\u00eetal\u00eezm\u00ea ya ku bi r\u00eabaz\u00ean her\u00ee z\u00eade dermirovah\u00ee \u00fb lewra j\u00ee derdinyay\u00ee civaka mirovan di\u015fel\u00eene weke rastiya civak\u00ea ya bi ser ketiye hatiye hesibandin! Di parad\u00eegmaya Marks\u00eest de qelsiya bingeh\u00een di vir de ye. Ango faktora bingeh\u00een a b\u00fb sedema jihevdeketina sosyal\u00eezma p\u00eakhat\u00ee j\u00ee ev b\u00fb. Tevgereke sererastkirin\u00ea ya xwe bisip\u00eare Marks\u00eezm\u00ea yan j\u00ee sosyal\u00eezma p\u00eakhat\u00ee div\u00ea bi v\u00ea heq\u00eeqet\u00ea rabe.<\/p>\n<p>Sosyal\u00eezm di asta t\u00eag\u00een\u00ea de weke civakpar\u00eaziy\u00ea were e\u015fkerekirin rastir e. Ya \u015fa\u015f t\u00eag\u00eena \u2018civaka kap\u00eetal\u00eest\u2019 e, \u00fb bi bihur\u00eena ji civak\u00ea xwegihandina komin\u00eezm\u00ea ye. Beriya her ti\u015ft\u00ee mirov heta \u00e7ar\u00e7oveya civaka kap\u00eetal\u00eest (div\u00ea mirov model\u00ean weke koledar, feodal \u00fb hwd. j\u00ee li v\u00ea z\u00eade bike) ba\u015f destn\u00ee\u015fan neke, div\u00ea t\u00eag\u00eena civaka kap\u00eetal\u00eest weke heq\u00eeqeteke gi\u015ft\u00ee ya civak\u00ee nenirx\u00eene \u00fb ji v\u00ee \u015f\u00eawey\u00ee bigere. Ya her\u00ee rast ew e, div\u00ea mirov kap\u00eetal\u00eezm\u00ea weke nexwe\u015fiyeke civak\u00ee ya kujer, weke mezinb\u00fbna gir\u00eakeke civak\u00ee ya curey\u00ea kans\u00ear\u00ea binirx\u00eene. Civak\u00ean ji wan re koledar \u00fb feodal t\u00ea gotin j\u00ee di nav de, tevahiya civak\u00ean beriya kap\u00eetal\u00eezm\u00ea \u015f\u00eawey\u00ean m\u00eatinkariy\u00ea y\u00ean weke kap\u00eetal\u00eezm\u00ea b\u00eaexlaqiya her\u00ee mezin hesibandine \u00fb ew ne\u00e7ar kirine ku xwe di quncik\u00ean tar\u00ee de ve\u015f\u00eare \u00fb bi awayek\u00ee marj\u00eenalb\u00fby\u00ee bim\u00eene. Me hewl dab\u00fb em serketina hegemon\u00eek a v\u00ee cinawir\u00ee li ser civak\u00ea di cild\u00ean ber\u00ea de ji hev derxin, lewma em li vir q\u00eema xwe p\u00ea t\u00eenin bi ten\u00ea \u00ee\u015faret p\u00ea bikin. Rastiya v\u00ee mikrob\u00ea kurt\u00ealxur \u00fb xw\u00eenmij \u00ea nexwe\u015fiya civak\u00ee y\u00ea bi v\u00ee away\u00ee, m\u00eena \u2018civaka n\u00fb ya her\u00ee p\u00ea\u015fket\u00ee \u00fb bi ser ket\u00ee\u2019 hat n\u00ee\u015fandan, v\u00ea yek\u00ea tevahiya zanist\u00ean civak\u00ee seqet kiriye. Ji lewra ez dib\u00eajim, kap\u00eetal\u00eezm ji rej\u00eem\u00ean rahib\u00ean Sumeran \u00ean ku rej\u00eem\u00ean xwe y\u00ean istismar\u00ea dikirin xweday\u00ee, hezar car\u00ee z\u00eadetir istismarkar e, \u00fb xebat\u00ean der bar\u00ea w\u00ea de \u00eedeoloj\u00eek in. Ew rej\u00eemeke xweday\u00ean b\u00eamaske ye, ji rej\u00eema rahib\u00ean Sumeran hezar car\u00ee z\u00eadetir bi p\u00eeroztiy\u00ea (ya qelp \u00fb lihev\u00e7\u00eakir\u00ee) hatiye c\u00eelakirin \u00fb boyaxkirin. Weke heq\u00eeqet ti t\u00eakiliya w\u00ea bi zanista civak\u00ee re n\u00eene. Bi ten\u00ea t\u00eag\u00een\u00ean zanist\u00ee weke ekonom\u00ee, pol\u00eet\u00eeka bi hostey\u00ee li hev t\u00eenin \u00fb berevaj\u00ee dikin \u00fb v\u00ea j\u00ee m\u00eena zanist p\u00ea\u015fk\u00ea\u015f dikin.<\/p>\n<p>Civak di encama berid\u00eena m\u00eelyonan sal\u00ee de \u00fb weke dewama c\u00eehana zindiy\u00ean h\u00ea ber\u00ea, weke berhem\u00ea c\u00eehana his \u00fb aqilek\u00ee balk\u00ea\u015f xwezayeke cuda ye. Xwed\u00ee yekpareb\u00fbneke bi v\u00ee reng\u00ee ye. Gerd\u00fbneke panzdeh m\u00eelyar sal\u00ee ye (d\u00eeroka gerd\u00fbn\u00ea) ku li xwe hayil b\u00fbye. Afirandina civak\u00ea bi \u00eest\u00eesmariya kap\u00eetal\u00eest ji \u00eedeayeke Firewn \u00fb Nemr\u00fbdan a afirandina xwed\u00ea z\u00eadetir ti nirxek\u00ee xwe n\u00eene. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de mirov dikare bib\u00eaje, t\u00eag\u00eena \u2018civaka kap\u00eetal\u00eest\u2019 t\u00eag\u00eeneke \u015fap\u00eenozkir\u00ee ye, \u00fb \u00eedeayeke firewn\u00ee ye. Ya rast ew e, div\u00ea mirov kap\u00eetal\u00eezm\u00ea (bi \u015f\u00eawey\u00ea kap\u00eetala f\u00eenans\u00ea h\u00ea b\u00eahtir har b\u00fbye) weke nexwe\u015fiyeke civak\u00ee bike t\u00eag\u00een. Fena ku mirov zanisteke tenduristiy\u00ea p\u00ea\u015f bixe div\u00ea behsa zanisteke sosyal\u00eest bike ku hewl bide mirovatiy\u00ea ji dest\u00ea kap\u00eetal\u00eezm\u00ea rizgar bike. N\u00eaz\u00eekatiyeke bi v\u00ee reng\u00ee w\u00ea b\u00eahtir exlaq\u00ee be (div\u00ea wisa be) \u00fb mirov \u00ea karibe ba\u015ftir f\u00eahm bike. Naxwe em \u00ea nikaribin \u015fer\u00ean p\u00eancsed sal\u00ean dawiy\u00ea, bombeya atom\u00ea, pirr z\u00eadeb\u00fbna \u015f\u00eaniyan \u00fb hilwe\u015f\u00eena haw\u00eerdor\u00ea rave bikin. Hem modern\u00eeteya kap\u00eetal\u00eest a l\u00eeberal, hem j\u00ee varyanta w\u00ea sosyal\u00eezma p\u00eakhat\u00ee, klan, qeb\u00eele, qewm, ummet \u00fb heta heb\u00fbn\u00ean civak\u00ee y\u00ean xwed\u00ee xislet\u00ean netew\u00ee y\u00ean ne dewleta netewe ku weke berhem\u00ean civak\u00ean pa\u015fvemay\u00ee dib\u00eenin, div\u00ea mirov q\u00eemeteke ba\u015f bide wan. Ev \u015f\u00eawegirtin\u00ean civak\u00ee y\u00ean cih\u00eareng b\u00fbne tev bi nirx in. Li gor\u00ee diyalekt\u00eek\u00ea div\u00ea mirov di civaka netewey\u00ee ya her\u00ee p\u00ea\u015fket\u00ee de j\u00ee civaka klan, qeb\u00eele, e\u015f\u00eer \u00fb gelan p\u00ea\u015fket\u00ee \u00fb yekpareb\u00fby\u00ee bib\u00eene. \u00c7awa ku elementeke hezar atom\u00ee nay\u00ea w\u00ea maney\u00ea ku atom ji hol\u00ea rab\u00fbye, berevaj\u00ee t\u00ea maneya rew\u015fa atoman a p\u00ea\u015fket\u00ee \u00fb yekpareb\u00fby\u00ee, cudab\u00fbn \u00fb cih\u00earengiy\u00ean pi\u015ft\u00ee civaka klan j\u00ee mirov dikare bi awayek\u00ee bi heman reng\u00ee binirx\u00eene \u00fb ev dikare mirov b\u00eahtir ber bi heq\u00eeqeta civak\u00ee ve bibe.<\/p>\n<p>Lewma div\u00ea mirov sosyal\u00eezm\u00ea weke panjehra kap\u00eetal\u00eezm\u00ea bib\u00eene, l\u00ea hay j\u00ea hebe ku bi ten\u00ea ne ev, weke civaka her\u00ee p\u00ea\u015fket\u00ee, yekpareb\u00fby\u00ee, azad \u00fb wekhev \u00ean tevahiya civak\u00ean beriya w\u00ea binirx\u00eene \u00fb mirov nirxandineke bi v\u00ee reng\u00ee li gor\u00ee heq\u00eeqeta w\u00ea dike. Civak li ser modern\u00eeteya kap\u00eetal\u00eest mezin nabe, berevaj\u00ee div\u00ea mirov rew\u015fa bi nexwe\u015f\u00ee ya v\u00ea modern\u00eetey\u00ea ya weke \u2018qefesa hesin\u00ee\u2019 \u00fb bi kiras\u00ea \u2018Lev\u00eeathan\u00ea\u2019 ji civaka d\u00eerok\u00ee d\u00fbr bike \u00fb mirov dikare w\u00ea li gor\u00ee danas\u00eena w\u00ea p\u00eak b\u00eene. Sosyal\u00eezm, tevahiya d\u00eeroka \u015faristaniy\u00ea bi qas\u00ee kap\u00eetal\u00eezm\u00ea nebe j\u00ee xwe ji bermahiy\u00ean yekdestdariy\u00ean koledar \u00ean m\u00eatinkar\u00ee \u00fb zordestiy\u00ea y\u00ean li ser rastiya civak\u00ee t\u00eane ferzkirin bi\u015fo, hing\u00ea w\u00ea hem li ser bingeh\u00ea xwe y\u00ea d\u00eerok\u00ee bi cih bibe, hem j\u00ee bi destketiy\u00ean rojane (bi destketiy\u00ean dema t\u00eako\u015f\u00eena li dij\u00ee kap\u00eetal\u00eezm\u00ea de) w\u00ea xwe xurt \u00fb n\u00fb bike.<\/p>\n<p>Eger h\u00fbn bala xwe bidin\u00ea, em bi v\u00ea n\u00eaz\u00eekatiya xwe, r\u00eabaz\u00ean weke civaka ber\u00ea \u00fb civaka n\u00fb yan j\u00ee binavkirin\u00ean civak\u00ee y\u00ean weke koledar, feodal, kap\u00eetal\u00eest \u00fb sosyal\u00eest an j\u00ee r\u00eabaz\u00ean li ser xeteke rast p\u00ea\u015fde\u00e7\u00fbn \u00fb kurtebirr bi kar nay\u00eenin. Em li ser bingeh\u00ea p\u00ea\u015fde\u00e7\u00fbn, yekpareb\u00fbn, azadb\u00fbn \u00fb cudab\u00fbn\u00ean civak\u00ee t\u00eag\u00een\u00ean m\u00eena wekheviy\u00ea dikin bingeh\u00ea n\u00eaz\u00eekatiya xwe. Ji v\u00ea j\u00ee gir\u00eengtir, em sosyal\u00eezm\u00ea weke rew\u015feke civak\u00ea ya pa\u015feroj\u00ea pi\u015ft\u00ee \u015fore\u015f\u00ea yan j\u00ee berid\u00een\u00ea p\u00eak b\u00ea, nanirx\u00eenin. Jixwe n\u00eaz\u00eekatiyeke bi v\u00ee reng\u00ee bi rastiya jiyan\u00ea re ya di xwezaya civak\u00ea de heye, li hev nake. Cins\u00ea mirov tim\u00ee civak\u00ee ye. Rabihur\u00ee-niha-pa\u015feroj bi jihevkirin\u00ea p\u00eak nay\u00ean. Hers\u00ea rew\u015f j\u00ee di zikhev de ne, \u00fb bi hev re p\u00eak t\u00ean. K\u00ealiya niha bi qas\u00ee ku rabihur\u00ee ye, ewqas\u00ee j\u00ee pa\u015feroj e. Li vir, p\u00eadiv\u00ee bi n\u00eaz\u00eekatiyeke rast a felsef\u00ee heye. Mirov felsefeya zeman weke rabihuriya b\u00easer\u00ee yan j\u00ee pa\u015feroja b\u00eadaw\u00ee binirx\u00eene, z\u00eade manedar n\u00eene. Mirov dikare zeman bi ten\u00ea weke p\u00eakhatina heb\u00fbn\u00ea bide naskirin. Ango p\u00eakhatina her heb\u00fbn\u00ea zeman\u00ea w\u00ea ye. Wek\u00ee din j\u00ee ti zeman tineye. Wexta wisa dibe, zeman\u00ea civak\u00ea j\u00ee dibe p\u00eakhatina w\u00ea. Li gor\u00ee ku civak j\u00ee tim\u00ee di nava rew\u015feke p\u00eakhatin\u00ea de ye, rabihur\u00ee-niha-pa\u015feroj j\u00ee di nava hev de ne, mundemi\u00e7 in, ve\u015fart\u00ee ne. Lewma fikra p\u00eakhatina civak\u00ea bi navber\u00ean dir\u00eaj li ser xeteke rast a qonax bi qonax \u015fa\u015f e, \u00fb w\u00ea r\u00ea li ber nirxandin\u00ean civak\u00ee y\u00ean nep\u00eakan veke ku mirov nikare ji bin\u00ee derkeve.<\/p>\n<p>Mirov rastiya civak\u00ee tim\u00ee t\u00ear\u00fbtij\u00ee p\u00eak b\u00eene, tevahiya rabihuriya w\u00ea ya komb\u00fby\u00ee bi heyecana di nava k\u00ealiy\u00ea ya t\u00ea de p\u00eak t\u00ea \u00fb bi h\u00eaviy\u00ean b\u00easer\u00fbbin\u00ee y\u00ean pa\u015feroj\u00ea p\u00eak b\u00eene, ev rastiya jiyan\u00ea ya her\u00ee n\u00eaz\u00ee heq\u00eeqet\u00ea ye. Gelek\u00ee gir\u00eeng e ku mirov p\u00eakan\u00eena \u015f\u00eawazek\u00ee bi v\u00ee reng\u00ee y\u00ea jiyan\u00ea weke pirsgir\u00eakeke bingeh\u00een a teoriya sosyal\u00eest \u00fb prat\u00eeka w\u00ea bib\u00eene. Ev p\u00eakhatin hem weke p\u00eakhatina rast a heq\u00eeqeta civak\u00ee \u00fb hem j\u00ee weke \u00eefadeya w\u00ea manedar dibe. Li \u015f\u00fbna ku mirov sosyal\u00eezm\u00ea bi ten\u00ea weke projeyek an j\u00ee bernameyeke der bar\u00ea pa\u015feroj\u00ea de bib\u00eene, div\u00ea mirov w\u00ea weke \u015f\u00eawazek\u00ee jiyan\u00ea y\u00ea exlaq\u00ee \u00fb pol\u00eet\u00eek \u00ea xwed\u00ee nirxek\u00ee estet\u00eek ku k\u00eal\u00ee bi k\u00eal\u00ee azad \u00fb wekhev dike \u00fb edalet\u00ea li ber \u00e7avan digire, bib\u00eene \u00fb bike heq\u00eeqet. Sosyal\u00eezm \u015f\u00eawazek\u00ee jiyan\u00ea ye ku bi zaneb\u00fbn heq\u00eeqet\u00ea \u00eefade dike. Div\u00ea mirov bi \u015f\u00eawazek\u00ee weke y\u00ea mum\u00een \u00fb zanyar\u00ean m\u00eenak\u00ean wan gelek\u00ee di d\u00eerok\u00ea de hatine d\u00eetin rabe, \u00fb div\u00ea mirov weke mum\u00een \u00fb zanyar\u00ean dem\u00ea bij\u00ee. Ferdperestiya l\u00eeberal\u00eezm\u00ea ku di war\u00ea exlaq de pi\u00e7\u00fbkketin \u00fb rez\u00eelb\u00fbn\u00ea \u00eefade dike, azad\u00ee n\u00eene, berevaj\u00ee \u015f\u00eaweyek\u00ee her\u00ee rez\u00eel \u00ea koletiy\u00ea ye ku bi serwextb\u00fbneke sexte \u00fb qelp li ser piyan t\u00ea girtin. Sosyal\u00eezm weke ant\u00ee-l\u00eeberal\u00eezm\u00ea \u00eedeolojiya jiyan\u00ea ye ku mirov azadiy\u00ea bi awayek\u00ee kolekt\u00eef di exlaq \u00fb \u00e7alakiy\u00ea de p\u00eak t\u00eenin.<\/p>\n<p>Div\u00ea em di n\u00ear\u00eena xwe ya civak\u00ee de kap\u00eetal\u00eezm\u00ea z\u00eade mezin nekin. Nexasim \u00eedd\u00eeaya dib\u00eaje, di serdema me de li ser \u015f\u00eawaz\u00ea jiyan\u00ea y\u00ea dem\u00ea \u00fb rojaney\u00ea emperyal\u00eezm \u00fb kap\u00eetal\u00eezm ji sed\u00ee sed serwer in, maneyek e ku kap\u00eetal\u00eezm h\u00ee\u00e7 heq nake didiy\u00ea; rast j\u00ee n\u00eene \u00fb p\u00eaxap\u00eenek e ku gelek\u00ee di bin bandora propaganday\u00ea de p\u00eak hatiye. \u015eerek\u00ee \u00eedeoloj\u00eek e ku xwe disip\u00eare propagandaya tirs\u00ea. Ya rast ew e, kap\u00eetal\u00eezm s\u00eestemeke \u00e7il heramiyan e, \u015f\u00ealandineke ant\u00ee-civak\u00ee ye ku hewl dide bi fa\u015f\u00eezma zordar xwe serwer bike \u00fb mehk\u00fbm e ku tim\u00ee weke s\u00eestemeke marj\u00eenal bim\u00eene. \u00c7awa ku di heyam\u00ean ber\u00ea de r\u00eaveber\u00ea despot p\u00eeroz dikirin \u00fb ew dikirin xweda, mirov li ber w\u00ee dib\u00fbn evd\u00ean h\u00fbrik \u00fb bejinbohst, di serdema me de j\u00ee hegemonyayeke \u00eedeoloj\u00eek a kap\u00eetal\u00eezm\u00ea heye ku r\u00ea li ber heman encaman vedike. Kolet\u00ee \u00fb bejinbohstiyek heye ku v\u00ea hegemonyay\u00ea wan bi \u015fer\u00ean sar \u00fb germ mezintir kiriye.<\/p>\n<p>D\u00eesa \u015fa\u015f e ku mirov sosyal\u00eezm\u00ea weke civakeke tim\u00ee bi \u015feran \u00fb \u015fore\u015fan t\u00ea bidestxistin bib\u00eene. B\u00eaguman wexta \u015fert \u00fb merc stewiyan ji bo veguher\u00een\u00ean \u015fore\u015fgerane \u015fer j\u00ee p\u00eakan in. L\u00ea sosyal\u00eezm bi ten\u00ea \u015fore\u015f n\u00eene; tevl\u00eeb\u00fbna demokrat\u00eek a civak\u00ea ye, \u00fb li dij\u00ee kap\u00eetal\u00eezm\u00ea jiyana bi serwext\u00ee \u00fb bi \u00e7alak\u00ee ye. Bi gotina \u201c\u015fore\u015f dibe, pa\u015f\u00ea jiyana sosyal\u00eest p\u00eak t\u00ea\u201d mirov xwe dixap\u00eene \u00fb dikeve nava bendewariy\u00ean tew\u015f \u00fb badilhewa. Mirov rabihuriy\u00ea \u00e7iqas\u00ee bi serwext\u00ee bi h\u00eaz p\u00eak b\u00eene \u00fb bike niha, mirov \u00ea pa\u015feroj\u00ea j\u00ee ew\u00e7end bi h\u00eaz \u00fb serwext\u00ee p\u00ea\u015fwaz\u00ee bike \u00fb p\u00eak b\u00eene. B\u00eaguman di tevahiya van p\u00eavajoyan de r\u00eaberiy\u00ean stratej\u00eek \u00fb takt\u00eek hewce dikin. L\u00ea mirov sosyal\u00eezm\u00ea weke rew\u015feke \u00e7alak a bi van t\u00eag\u00eenan were bir\u00eavebirin bib\u00eene w\u00ea bikeve nava \u015fa\u015fiy\u00ean mezin. Sosyal\u00eezma p\u00eakhat\u00ee bi awayek\u00ee bi v\u00ee reng\u00ee hat me\u015fandin \u00fb bir\u00eavebirin. Dema westiya j\u00ee li cih\u00ea xwe kumi\u015f\u00ee-merix\u00ee \u00fb ma. Li dij\u00ee dewletdariya netewe \u00fb \u00eendustriyal\u00eezma kap\u00eetal\u00eezm\u00ea ya dor li civak\u00ea girtiye \u00fb ew kirine z\u00eadexure \u00fb bi qutkirina t\u00eakiliy\u00ean w\u00ea ji haw\u00eerdor\u00ea r\u00ea li ber hilwe\u015f\u00eena w\u00ea vekirine, ji her dem\u00ea z\u00eadetir hewcedar\u00ee bi blok, part\u00ee \u00fb tevger\u00ean sosyal\u00eest \u00ean bi parad\u00eegma gi\u015ft\u00ee ya modern\u00eeteya demokrat\u00eek radibin \u00fb civaka d\u00eerok\u00ee bikin esas heye ku xwe bi r\u00eaveberiya konfederal a haw\u00eerdorpar\u00eaz, ekonom\u00eek \u00fb demokrat\u00eek gur\u00e7\u00fbp\u00ea\u00e7 kirine. Hewce ye ku teoriya sosyal\u00eest bi p\u00ea\u015fn\u00fbmeyeke bi v\u00ee reng\u00ee were p\u00ea\u015fxistin \u00fb p\u00eakan\u00een. Ev gir\u00eeng e, \u00fb h\u00ea v\u00ea gir\u00eengiya xwe dewam dike. Jixwe ev bi ten\u00ea tevgereke p\u00ea\u015feng a r\u00eaxistin \u00fb serwextb\u00fbn\u00ea ya li dij\u00ee hegemonya kap\u00eetal\u00eest p\u00ea\u015fket\u00ee n\u00eene, di heman dem\u00ea de tevgereke rast\u00ee ya civakb\u00fbn\u00ea ye ku tevahiya d\u00eerok\u00ea bi heman naverok\u00ea l\u00ea bi r\u00fby\u00ean \u00eedeoloj\u00eek-prat\u00eek \u00ean cuda hatiye me\u015fandin. Civaka rast\u00ee xwezaya v\u00ea tevger\u00ea ye, fonksiyona civakb\u00fbna w\u00ea bi xwe ye. Li ber ser\u00ea tevahiya s\u00eestem\u00ean \u015faristaniy\u00ea p\u00eak t\u00ea, l\u00ea bi awayek\u00ee dijber\u00ea wan \u00fb ewqas\u00ee j\u00ee s\u00eestemat\u00eek p\u00eak t\u00ea. Eger mirov z\u00eade li w\u00ea serwext neb\u00fbne, sedema w\u00ea propagandaya \u00eedeoloj\u00eek a dijber\u00ea w\u00ea ye. Heq\u00eeqet\u00ean civak\u00ee sosyal\u00eezm bi xwe ne, \u00fb heta civak hebe w\u00ea weke \u015f\u00eawaz\u00ea jiyana rast\u00ee dewam bike. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de d\u00eerok bi ten\u00ea d\u00eeroka t\u00eako\u015f\u00eena \u00e7\u00eenan n\u00eene, t\u00eako\u015f\u00eena wekhev\u00ee, azad\u00ee \u00fb parastina civak\u00ea li dij\u00ee desthilatdar\u00ee \u00fb dewlet\u00ea ye. Bi v\u00ee away\u00ee, sosyal\u00eezm dibe t\u00eako\u015f\u00eena civak\u00ee ya v\u00ea d\u00eeroka her di\u00e7e zanist\u00ee dibe.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Ji raman\u00ea R\u00eaber Apo Di v\u00ea n\u00eaz\u00eekatiy\u00ea bi xwe de j\u00ee du \u015fa\u015fiy\u00ean bingeh\u00een hene: Ya p\u00ea\u015f\u00ee, ne di zanist\u00ean fiz\u00eek\u00ee de, ne j\u00ee di zanist\u00ean biyoloj\u00eek de zanist xwed\u00ee hukm\u00ea vebirr\u00ee \u00fb ji sed\u00ee sed n\u00eene (t\u00eakiliya v\u00ea yek\u00ea bi baweriya z\u00eade ya bi zanist\u00ean dem\u00ea re heye), ev rastiya ku pa\u015f\u00ea hatiye [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":222351,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[231],"tags":[],"class_list":["post-222344","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-polotika"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/222344","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=222344"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/222344\/revisions"}],"predecessor-version":[{"id":222349,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/222344\/revisions\/222349"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/222351"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=222344"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=222344"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=222344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}