{"id":221374,"date":"2025-03-04T10:14:31","date_gmt":"2025-03-04T08:14:31","guid":{"rendered":"https:\/\/ronahi.net\/ku\/?p=221374"},"modified":"2025-03-04T10:14:31","modified_gmt":"2025-03-04T08:14:31","slug":"rastiya-kurd-4","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=221374","title":{"rendered":"Rastiya kurd"},"content":{"rendered":"<p><strong>Ji reman\u00ea R\u00eaber Apo<\/strong><\/p>\n<p>Heb\u00fbn \u00fb serwext\u00ee (\u015fi\u00fbr-b\u00eerbirin) pirsgir\u00eaka her\u00ee bingeh\u00een a felsefey\u00ea ye. T\u00eag\u00eena heb\u00fbn\u00ea h\u00ea j\u00ee yek ji t\u00eag\u00een\u00ean sereke y\u00ean felsefey\u00ea ye ku dibe mijara kak\u00fbn\u00ee \u00fb meraq\u00ea. Li ber ser\u00ea v\u00ea t\u00eag\u00een\u00ea c\u00eawiya w\u00ea zeman heye. Herdu ji hev cuda nabin. Her\u00e7iqas\u00ee heb\u00fbn b\u00eazeman nebe, zeman j\u00ee b\u00eay\u00ee heb\u00fbn nabe. Zeman bi temam\u00ee bi heb\u00fbn\u00ea re t\u00eakildar e. T\u00eakiliya di navbera herduyan de her\u00ee z\u00eade bi t\u00eag\u00eena b\u00fby\u00een\u00ea re heye. Heb\u00fbn \u00fb zeman ji sed\u00ee sed bi b\u00fby\u00een\u00ea p\u00eak t\u00ean. Zeman di heb\u00fbn\u00ea de zor\u00ea dide b\u00fby\u00een\u00ea. Ya rast\u00ee, domdariya heb\u00fbn\u00ea bi b\u00fby\u00een \u00fb qewim\u00een\u00ea p\u00eakan e. Em dema behsa heb\u00fbna di rew\u015fa b\u00fby\u00een \u00fb qewim\u00een\u00ea de dikin zeman derketiye hol\u00ea. Eger b\u00fby\u00een hebe, li deverek\u00ea du \u00e7\u00ee\u00e7ek\u00ean cuda hebin, li wir heb\u00fbn \u00fb zeman heye. Tineb\u00fbna b\u00fby\u00een \u00fb qewim\u00een\u00ea t\u00ea maneya tineb\u00fbna hem heb\u00fbn\u00ea hem j\u00ee zeman\u00ee. B\u00fby\u00een \u00fb qewim\u00een, rew\u015fa heb\u00fbn\u00ea ya cudab\u00fbn \u00fb \u015f\u00eawegirtin\u00ea ye. Heb\u00fbna ne di rew\u015fa b\u00fby\u00een\u00ea de ne heb\u00fbn e, zeman\u00ea tineye.<\/p>\n<p>Rew\u015fa b\u00fby\u00een \u00fb cudab\u00fbn\u00ea, rew\u015fa serwextb\u00fbn\u00ea ya xwed\u00ee potansiyel e. Cudab\u00fbn belk\u00ee j\u00ee gava p\u00ea\u015f\u00ee ye ku ber bi serwextb\u00fbn \u00fb b\u00eerbirin\u00ea ve t\u00ea av\u00eatin. Keng\u00ee heb\u00fbn bi zeman re cuda b\u00fb, hing\u00ea serwext\u00ee \u00fb b\u00eerbirin gava xwe ya p\u00ea\u015f\u00ee diav\u00eaje. \u00c7iqas\u00ee b\u00fby\u00een, form \u00fb \u015f\u00eawe (hem\u00fb di heman maney\u00ea de ne) hebin ewqas\u00ee j\u00ee serwext\u00ee \u00fb b\u00eerbirin heye. Di \u00e7ar\u00e7oveyeke gerd\u00fbn\u00ee de serwext\u00ee cudat\u00ee ye, serwext\u00ee j\u00ee weke kategor\u00ee rew\u015fa gi\u015ft\u00ee ya gerd\u00fbn\u00ee ya tevahiya serwextb\u00fbn\u00ean cudab\u00fby\u00ee ye. L\u00ea b\u00eadaw\u00eeb\u00fbna di forman de t\u00ea w\u00ea maney\u00ea serwextb\u00fbn \u00fb b\u00eerbirin j\u00ee b\u00eadaw\u00ee ne. \u00c7iqas\u00ee form\u00ean cuda hebin, ewqas\u00ee j\u00ee serwextb\u00fbn \u00fb b\u00eerbirin\u00ean cuda hene. T\u00eag\u00eena serwextb\u00fbn\u00ea (giyan) ya li cem Hegel beriya form\u00ea t\u00ea. Ya rast\u00ee, behsa serwextb\u00fbn \u00fb b\u00eerbirineke b\u00eaform \u00fb \u015f\u00eawe t\u00ea kirin. Hegel, form\u00ea ji fiz\u00eeka xwezay\u00ea dide destp\u00eakirin heta bi dewlet\u00ea dibe. Serwextb\u00fbn bi r\u00eaya forman xweber (b\u00eaform) dixwaze ji bo xwe li xwe serwext bibe. Serwextb\u00fbn \u00fb b\u00eerbirin bi form\u00ean fiz\u00eek\u00ee, biyoloj\u00eek \u00fb civak\u00ee hem xwe pi\u015ftrast dike, hem j\u00ee xwe nas dike. Serwextb\u00fbn \u00fb b\u00eerbirina li cem mirov ew serwextb\u00fbn \u00fb b\u00eerbirinek e ku li xwe hayil dibe. Serwextb\u00fbna felsef\u00ee rew\u015fa serwextb\u00fbn\u00ea ya her\u00ee p\u00ea\u015fket\u00ee ye; weke giyana (serwextb\u00fbna) li xwe hayilb\u00fby\u00ee li rew\u015fa xwe ya p\u00ea\u015f\u00ee vedigere; l\u00ea bi awayek\u00ee li xwe hayilb\u00fby\u00ee ango weke giyana mutleq. Em ji v\u00ea re dikarin serhatiya heb\u00fbn \u00fb zeman j\u00ee bib\u00eajin. Di civak\u00ean Rojhilat de mirov z\u00eadetir bi baweriy\u00ean d\u00een\u00ee \u00fb tesewif\u00ea gihi\u015ftine v\u00ee \u015f\u00eawey\u00ea fikr\u00ea, l\u00ea civaka Rojava bi r\u00eaya zanist \u00fb felsefey\u00ea xwe gihandiy\u00ea.<\/p>\n<p>Ji bo mijara me ya gir\u00eeng ew e, em t\u00eakiliya di navbera b\u00fby\u00een-heb\u00fbn-serwextb\u00fbn\u00ea de zelal bikin \u00fb maney\u00ea bidin\u00ea. Dema ku mijar Kurd bin, mirov \u00ea karibe ji t\u00eag\u00een\u00ean heb\u00fbn, b\u00fby\u00een \u00fb serwextb\u00fbn\u00ea (b\u00eerbirin\u00ea) gelek ti\u015ftan h\u00een bibe. Eger em Kurdan bi rew\u015fa wan a heb\u00fbn, b\u00fby\u00een \u00fb serwextb\u00fbn\u00ea bidin naskirin, ev yek w\u00ea ji bo f\u00eahmkirina mijar\u00ea bibe bingeh. Ne d\u00fbr, heta beriya demek\u00ea, li gor\u00ee gelek civak \u00fb dewletan heb\u00fbna Kurdan cih\u00ea guft\u00fbgoy\u00ea b\u00fb. Di van dused sal\u00ean dawiy\u00ea de ji bo pi\u015ftrastkirin \u00fb \u00eespata heb\u00fbna Kurdan, di \u00e7ar\u00e7oveya modern\u00eeteya kap\u00eetal\u00eest de, belk\u00ee bi qas\u00ee Kurdan ti civak ewqas\u00ee li \u015f\u00eeddet\u00ea rast nehatibe, ji aliy\u00ea naverok \u00fb \u015f\u00eawey\u00ea ve zordest\u00ee, \u00eenkar \u00fb \u00eemha ned\u00eetibe. Li ser Kurdan siyaset\u00ean qirkirin\u00ea y\u00ean fiz\u00eek\u00ee \u00fb \u00e7and\u00ee hatin me\u015fandin. Li mekan\u00ea xwe y\u00ea esas (Kurdistan), \u00e7i ji aliy\u00ea fiz\u00eek\u00ee ve, \u00e7i j\u00ee ji aliy\u00ea \u00e7and\u00ee ve (z\u00eahn\u00ee) hatin par\u00e7ekirin \u00fb ji bo b\u00eane tinekirin her cure am\u00fbr\u00ean zor\u00ea \u00fb \u00eedeoloj\u00eek hatin seferberkirin. Mirov dikare bib\u00eaje, heta gihi\u015ft qirkirina bi dest\u00ea modern\u00eeteya kap\u00eetal\u00eest, ti mekan\u00eezmay\u00ean talan \u00fb zor\u00ea neman ku li ser nehatibin ceribandin. Kurd\u00eet\u00ee ji v\u00ee al\u00ee ve diyardeyek wisa ye ku hemtay\u00ea w\u00ea n\u00eene. Cih\u00fb ji bo qirqirin\u00ean xwe t\u00eag\u00eena \u2018b\u00eahemta, ned\u00eet\u00ee, yekane\u2019 bi \u00eeht\u00eemam bi kar t\u00eenin. Ji bo Kurdan j\u00ee ne ku bi sedema qirkirina li ser wan me\u015fandine, l\u00ea ji ber tevah\u00ee kirin\u00ean ew ji heb\u00fbn\u00ea derxistine mirov dikare gotina \u2018gel\u00ea yekane\u2019 yan j\u00ee \u2018yekane heb\u00fbna civak\u00ee \u2019 bi kar b\u00eene di cih de ye.<\/p>\n<p>Di van s\u00eeh sal\u00ean dawiy\u00ea de t\u00eako\u015f\u00eena PKK\u2019\u00ea bi awayek\u00ee berbi\u00e7av me\u015fandiye ji bo Kurdan pirsgir\u00eaka heb\u00fbn\u00ea b\u00fb. Bi awayek\u00ee ev t\u00eako\u015f\u00een ji bo zelalkirina pirsa \u2018Kurd hene yan tine ne\u2019, hatiye me\u015fandin. Ji aliyan aliyek\u00ee bi awayek\u00ee \u00eent\u00eeharwar\u00ee gotiye heye, aliy\u00ea din j\u00ee gotiye tineye. Ji v\u00ea j\u00ee w\u00eadetir a mirov ji ber fed\u00ee dike ew e, di \u015f\u00east sal\u00ean beriya v\u00ee s\u00eeh sal\u00ee de entelektueliya Kurd j\u00ee bi \u00eespatkirina heb\u00fbna Kurd re mij\u00fbl b\u00fbye. B\u00eaguman ji bo ferd \u00fb civakek\u00ea guft\u00fbgokirina heb\u00fbn\u00ea rew\u015feke gelek\u00ee bi tehl\u00fbke \u00fb rez\u00eel \u00eefade dike ku ev j\u00ee \u00ee\u015faret bi xeteke zirav a di navbera man \u00fb neman\u00ea de ango di navbera jiyan \u00fb mirin\u00ea de dike. Di d\u00eerok\u00ea de ti heb\u00fbna civak\u00ee neketiye v\u00ea rew\u015f\u00ea yan j\u00ee pirr k\u00eam heb\u00fbn\u00ean civak\u00ee bi hov\u00eetiyeke bi v\u00ee reng\u00ee re r\u00fbbir\u00fb b\u00fbne. Ti heb\u00fbna civak\u00ee bi qas\u00ee Kurdan nekirine ku ji xwe fed\u00ee bike \u00fb \u00eenkara xwe qeb\u00fbl bike an j\u00ee rew\u015feke evqas\u00ee rez\u00eel bi ser\u00ea pirr k\u00eam heb\u00fbn\u00ean civak\u00ee de hatiye. Eger mirov bibe Kurd dibe ti\u015ftek\u00ee m\u00eena bermahiya komeke ku welat\u00ea xwe bi xwe tineye, p\u00eanc pere nake, b\u00eaperet\u00ee \u00fb ew wekhev e, tim\u00ee b\u00eakar e, bi her heqdest\u00ea dixebite, tim\u00ee ji bo debar\u00ea li ber xwe dide, p\u00eadiviya xwe ya \u00e7and\u00ee ji b\u00eer dike, ji bo p\u00eadiviy\u00ean xwe y\u00ean madd\u00ee d\u00fbr\u00ee aqilan hewl dide, li dayikni\u015ftimana NAN (li dayikni\u015ftimana \u015fore\u015fa cotkariy\u00ea ya neol\u00eet\u00eek\u00ea) b\u00ea NAN dim\u00eene.<\/p>\n<p>Min behsa trajediya xwe kirib\u00fb ka \u00e7awa bi dibistana p\u00ea\u015f\u00ee ya as\u00eem\u00eelasyon\u00ea dest p\u00ea kir. Dibistana seretay\u00ee li \u015f\u00fbna ziman\u00ea min \u00ea dayik\u00ea bi zimenek\u00ee din ders dida. M\u00eena ku ez bi tehl\u00fbkeya ji v\u00ea dibistan\u00ea b\u00ea dihesiyam. Bi w\u00ea zarokatiy\u00ea dixwestin ez dev ji ziman\u00ea xwe berdim, ez ji heb\u00fbna xwe bigerim. Gelo, ez \u00ea ji heb\u00fbna xwe ango Kurd\u00eetiya xwe bigeriyama, w\u00ea bikirina j\u00ea bigerim? Diyardeya Kurd an j\u00ee pirsgir\u00eaka Kurd ji bo min bi v\u00ee away\u00ee dest p\u00ea kirib\u00fb. Heb\u00fbnek an j\u00ee pirseke sal\u00ean d\u00fbr\u00fbdir\u00eaj b\u00eabersiv di nava dil\u00ea min de ez nerehet kirim&#8230; Min ziman\u00ea xwe ji dest dida \u00fb di bin\u00ea v\u00ea de jidestdaneke mezin a heb\u00fbn\u00ea heb\u00fb. Min \u00e7i ji dest dida? Ev pirseke pirr zor \u00fb zehmet b\u00fb ku min bersiva w\u00ea bidiya. Kurd b\u00fbb\u00fb heb\u00fbneke bi pirsgir\u00eak ku parastina w\u00ea gelek\u00ee zor \u00fb zehmet b\u00fb. Ya diqewim\u00ee, ne heb\u00fbna min, l\u00ea lerz \u00fb taya min a li ber qedandin\u00ea b\u00fb; bersiv\u00ean b\u00eerbir\u00ee \u00fb serwextb\u00fby\u00ee neb\u00fbn, gulokeke pirsgir\u00eakan b\u00fb ku her di\u00e7\u00fb mezin dib\u00fb \u00fb mirov d\u00een dikir.<\/p>\n<p>Di ser\u00ea sal\u00ean 1975\u2019an de min wisa x\u00eetab\u00ee M. Hayr\u00ee D\u00fbrm\u00fb\u015f dikir, m\u00eena ku min bersiva guloka pirs\u00ean min dipelixandin d\u00eetib\u00fb. Bersiva pirsan weke p\u00ea\u015fn\u00fbme hat niv\u00ees\u00een \u00fb dev\u00ea min veb\u00fb. E\u015fkere ye ku bersiva min der bar\u00ea heb\u00fbneke p\u00eajna w\u00ea xeyal meyal heb\u00fb, xwe weke s\u00eehek\u00ea weke \u015fopek\u00ea dida hiskirin, \u00eedeayeke devk\u00ee b\u00fb. Min yeq\u00een dikir ku mirov di pencereya \u00e7\u00een\u00ee \u00fb rizgariya netewey\u00ee ya c\u00eehan\u00ea de bin\u00eare w\u00ea bibe bersiv. Min bersiv\u00ean gelek\u00ee z\u00eade \u00eedeal\u00eest didan. Ma ne \u015fablon\u00ea heq\u00eeqeta n\u00fb sosyal\u00eezma p\u00eakhat\u00ee b\u00fb. Mirov bi el\u00eefbaya w\u00ea zan\u00eeb\u00fbya ya din bi xwe dihat. B\u00eaguman n\u00eaz\u00eekatiyeke bi v\u00ee reng\u00ee li hember\u00ee bandora l\u00eeberal\u00eezma alat\u00fbrka, fa\u015f\u00eezma serkorker \u00fb \u00eenkarker panjehr b\u00fb. Mirov negihanda heq\u00eeqet\u00ea j\u00ee dikar\u00eeb\u00fb nehi\u015fta mirov bi jehr\u00ea bikeve. Li dij\u00ee qirkirina \u00e7and\u00ee di \u015fer\u00ea heb\u00fbn\u00ea de ango di \u015fer\u00ea man \u00fb neman\u00ea de w\u00ea bi k\u00ear bihata.<\/p>\n<p>Bi awayek\u00ee gi\u015ft\u00ee t\u00eako\u015f\u00eena civak\u00ee t\u00eakiliya xwe bi l\u00eager\u00eena heq\u00eeqet\u00ea heye. \u00c7i t\u00eako\u015f\u00een dibe bila bibe, wexta bixwaze pirsgir\u00eakeke civak\u00ee \u00e7areser bike, eger heq\u00eeqeta civak\u00ee \u00eefade neke nikare bi ser keve. Ji ber ku heq\u00eeqeta civak\u00ee \u00eezaf\u00ee ye, gelek\u00ee xislet\u00ean w\u00ea y\u00ean kategor\u00eek hene. T\u00eakiliya xwe gelek\u00ee bi zeman \u00fb mekan re heye. Dema mirov di \u00e7ar\u00e7oveya heq\u00eeqet\u00ea de binirx\u00eene, PKK\u2019\u00ea heb\u00fbna Kurd a li ber tesfiyey\u00ea, ne bi ten\u00ea \u00eespat kir, bi giran\u00ee w\u00ea hey\u00ee j\u00ee kir. Jixwe bi awayek\u00ee klas\u00eek tevgera rizgariya netewey\u00ee nedime\u015fiya. Ne rew\u015fa heb\u00fbn\u00ea ya xwe disipart\u00ea, ne j\u00ee serwext\u00ee \u00fb b\u00eerbirina hey\u00ee t\u00eara v\u00ea yek\u00ea dikir. PKK\u2019\u00ea weke \u00e7alak\u00ee Kurd kir hey\u00ee. Kurd\u00eetiya di sedsala 20. de, Kurd\u00eetiyeke wisa b\u00fb, div\u00ea ber\u00ea bibe hey\u00ee \u00fb pa\u015f\u00ea b\u00ea rizgarkirin. Ya PKK t\u00eade bi ser ketib\u00fb ew b\u00fb, Kurd kirib\u00fbn hey\u00ee. Eger ti\u015ftek pirsgir\u00eaka xwe ya heb\u00fbn\u00ea hebe, ber\u00ea p\u00ea\u015f\u00ee div\u00ea mirov ne ku w\u00ee ti\u015ft\u00ee rizgar bike, w\u00ee bike hey\u00ee. Bi temam\u00ee rew\u015fa Kurdan ew b\u00fb ku diviyab\u00fb mirov wan bike heb\u00fbn. T\u00eag\u00een\u00ean m\u00eena rizgar\u00ee, azad\u00ee \u00fb wekheviy\u00ea ji bo heb\u00fbn\u00ean pirsgir\u00eaka xwe ya hey\u00een\u00ea \u00e7areserkirine maneyek\u00ea \u00eefade dikin. \u00c7alakgeriya PKK\u2019\u00ea ji aliy\u00ea xwe y\u00ea rizgarkeriy\u00ea z\u00eadetir, aliy\u00ea xwe y\u00ea r\u00ea li ber hey\u00een\u00ea vedike gelek\u00ee gir\u00eeng e. Tev\u00ee k\u00eam\u00fbkurtiy\u00ean xwe y\u00ean di war\u00ea avah\u00ee \u00fb serwextb\u00fbn\u00ea de hem\u00fby\u00ee j\u00ee ji sed\u00ee sed PKK ji bo Kurdan bike hey\u00een bi roleke heyat\u00ee rab\u00fbye. Ev pirs gir\u00eeng e: Gelo b\u00eay\u00ee \u00e7alakgeriya PKK\u00ea heb\u00fbna Kurdan dikar\u00eeb\u00fb bib\u00fbya xwediy\u00ea rew\u015fa xwe ya hey\u00ee? Zehmet e ku mirov ji v\u00ea pirs\u00ea re bib\u00eaje, er\u00ea.<\/p>\n<p>Ber\u00ee ku em pirsgir\u00eaka Kurd \u00fb r\u00eay\u00ean \u00e7areseriy\u00ea guft\u00fbgo bikin, \u015fert e ku em xwe di mijara heb\u00fbn\u00ea de zelal bikin. Mebesta me ji zelalkirin\u00ea ew e, em di mijara heb\u00fbna p\u00eawend\u00eedar de bi heq\u00eeqet\u00ea re r\u00fbbir\u00fb bibin \u00fb w\u00ea nas bikin. Heq\u00eeqet j\u00ee hedefeke wisa ye ku mirov ji bo w\u00ea t\u00eako\u015f\u00eeneke mezin neme\u015f\u00eene nikare xwe bigih\u00eeniy\u00ea. Heq\u00eeqet ne rast\u00ee ye, ew rew\u015f e ku mirov li rastiy\u00ea serwext dibe \u00fb b\u00eera w\u00ea dibe. Rastiya b\u00eaheq\u00eeqet, rastiya razay\u00ee ye. Rastiya razay\u00ee j\u00ee pirsgir\u00eaka xwe tineye. Heq\u00eeqet ew rew\u015fa rastiy\u00ea ye ku ji xew\u00ea hatiye hi\u015fyarkirin. Rew\u015fa Kurdan a xew\u00ea ewqas\u00ee k\u00fbr \u00fb n\u00eaz\u00ee mirin\u00ea b\u00fb, e\u015fkere b\u00fb ku \u015fer\u00ea ji bo heq\u00eeqeta w\u00ea gelek\u00ee tevl\u00eehev \u00fb zehmet b\u00fbya. Pi\u015ft\u00ee rew\u015fa xwe ya s\u00eeh\u00fbp\u00eanc sal ber\u00ea, ber\u00ea xwe didim heq\u00eeqeta gel\u00ea Kurd (tev\u00ee hem\u00fb \u015fert \u00fb merc\u00ean giran \u00ean Girt\u00eegeha \u00cemraliy\u00ea ji arez\u00fb \u00fb heyecana xwe min ti\u015ftek k\u00eam nekir\u00ee), ev yek ji rola wan a rohn\u00eeker a di dema \u015feveqa \u015faristaniy\u00ea de gelek\u00ee manedar m\u00eena rohniy\u00ea dide biharek\u00ea. Haya min ji min heye ku ez bi awayek\u00ee romant\u00eek li mijar\u00ea tema\u015fe dikim. Bi awayek\u00ee romant\u00eek n\u00ear\u00een, bi herhal\u00ee ji n\u00ear\u00eena \u00eeron\u00eek a heq\u00eeqeta b\u00fbye xwel\u00ee \u00fb ti h\u00eaviy\u00ea nade, b\u00eahtir bang li mirov dike \u00fb vedixw\u00eene ew heq\u00eeqeta ku h\u00ea z\u00eel\u00ean teze ye. Heq\u00eeqet\u00ean der bar\u00ea rastiya Kurd \u00fb pirsgir\u00eaka w\u00ee de cara p\u00ea\u015f\u00ee ye ku li p\u00eakhatina h\u00eaviy\u00ean azadiy\u00ea \u015fahidiy\u00ea dikin.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ji reman\u00ea R\u00eaber Apo Heb\u00fbn \u00fb serwext\u00ee (\u015fi\u00fbr-b\u00eerbirin) pirsgir\u00eaka her\u00ee bingeh\u00een a felsefey\u00ea ye. T\u00eag\u00eena heb\u00fbn\u00ea h\u00ea j\u00ee yek ji t\u00eag\u00een\u00ean sereke y\u00ean felsefey\u00ea ye ku dibe mijara kak\u00fbn\u00ee \u00fb meraq\u00ea. Li ber ser\u00ea v\u00ea t\u00eag\u00een\u00ea c\u00eawiya w\u00ea zeman heye. Herdu ji hev cuda nabin. Her\u00e7iqas\u00ee heb\u00fbn b\u00eazeman nebe, zeman j\u00ee b\u00eay\u00ee heb\u00fbn nabe. Zeman [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":221375,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[231],"tags":[],"class_list":["post-221374","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-polotika"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/221374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=221374"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/221374\/revisions"}],"predecessor-version":[{"id":221376,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/221374\/revisions\/221376"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/221375"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=221374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=221374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=221374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}