{"id":11727,"date":"2018-10-26T07:28:18","date_gmt":"2018-10-26T07:28:18","guid":{"rendered":"http:\/\/ronahi.net\/ku\/?p=11727"},"modified":"2018-10-26T07:28:18","modified_gmt":"2018-10-26T07:28:18","slug":"hevjiyana-azad-8","status":"publish","type":"post","link":"https:\/\/ronahi.net\/ku\/?p=11727","title":{"rendered":"Hevjiyana Azad -8-"},"content":{"rendered":"

Abdulah Ocalan<\/strong><\/em><\/p>\n

Di t\u00eakiliy\u00ean hevjiyan\u00ea de asta b\u00ea p\u00eakan\u00een \u00e7iqas\u00ee zanist\u00ee, huner\u00ee \u00fb felsef\u00ee be, ewqas\u00ee j\u00ee w\u00ea gavav\u00eatina jiyana sosyal\u00eest p\u00eakan be. Ji bo sosyal\u00eezm\u00ea, beriya her ti\u015ft\u00ee p\u00eakan\u00eena t\u00eakiliy\u00ean hevjiyan\u00ea, ji aliy\u00ea prat\u00eek \u00fb prens\u00eeb ve nirxek xwe heye, mirov nikare j\u00ea bim\u00eene. Ji bil\u00ee v\u00ee \u015f\u00eawaz\u00ea t\u00eakiliy\u00ea, r\u00eayeke din n\u00eene ku mirov\u00ee bibe sosyal\u00eezm\u00ea. Eger t\u00eakiliy\u00ean bi v\u00ee reng\u00ee hebin j\u00ee w\u00ea neyekser bin \u00fb li \u015fa\u015fiyan vekir\u00ee bin. Div\u00ea mirov t\u00eakiliy\u00ean hevjiyan\u00ea weke t\u00eakiliy\u00ean di navbera du kesan de f\u00eahm neke. F\u00eahmkirineke bi v\u00ee reng\u00ee k\u00eam e. B\u00eaguman t\u00eakiliy\u00ean dual\u00ee y\u00ean hevjiyan\u00ea dikarin p\u00eak b\u00ean, l\u00ea bi ten\u00ea bi v\u00ea yek\u00ea b\u00ea f\u00eahmkirin rast n\u00eene. Hevjiyan bi h\u00eazeke mezin a manedan, estet\u00eek \u00fb exlaq\u00ea p\u00eak t\u00ea, ji dual\u00eeb\u00fbn\u00ea \u015fu\u015ft\u00ee ye \u00fb b\u00eahtir jiyaneke bi xwe \u00fb cewher\u00ee ye.
\nJin \u00fb m\u00ear\u00ean bi jiyana sosyal\u00eest ve gir\u00eaday\u00ee, keng\u00ee jiyana azad bi awayek\u00ee gerd\u00fbn\u00ee \u00fb kolekt\u00eef p\u00eak an\u00een, dikarin \u00fb \u015fens\u00ea wan heye bi awayek\u00ee taybet j\u00ee rast \u00fb xwe\u015fik bij\u00een. Mirov dikare di tevahiya tevger\u00ean mezin \u00ean civak\u00ee y\u00ean d\u00eerok\u00ea de v\u00ea rastiy\u00ea bib\u00eene. Gelek\u00ee gir\u00eeng e ku mirov jiyana taybet bi l\u00eestik\u00ean zewac\u00ea \u00fb ji w\u00ea z\u00eadetir ney\u00ean\u00ee bi \u015f\u00eawey\u00ean li dervey\u00ee zewac\u00ea re tevl\u00eehev neke. Di jiyana fer \u00fb taybet de tevahiya potansiyela kolekt\u00eef \u00fb gerd\u00fbn\u00ee ya civak\u00ee ve\u015fartiye. L\u00ea di \u015f\u00eawey\u00ean taybet \u00ean ked\u00eekirin \u00fb malbat\u00ea y\u00ean \u015faristan\u00ee \u00fb modern\u00eetey\u00ea de gerd\u00fbn\u00eet\u00ee \u00fb kolekt\u00eef\u00eete t\u00eane \u00eenkarkirin. Mirov heta nikaribe v\u00ea yek\u00ea ji hev cuda bike, nikare jiyana azad a taybet a sosyal\u00eestwar\u00ee p\u00eak b\u00eene. Di \u00e7ar\u00e7oveya t\u00eakiliya sosyal\u00eest de m\u00ear \u00fb nexasim j\u00ee jin a bi zanist\u00ee, estet\u00eek, exlaq\u00ee \u00fb felsef\u00ee rabe dibe xwed\u00ee h\u00eazeke mezin a balk\u00ea\u015fiy\u00ea. Kesayet\u00ean jin \u00fb m\u00ear\u00ean bi v\u00ee reng\u00ee, li hember\u00ee jiyana civak\u00ee t\u00eak na\u00e7in, berevaj\u00ee bi heb\u00fbna xwe jiyana civak\u00ee ya azad ava dikin. Ji ber ku di v\u00ea cotb\u00fbna feran de bi hev ewleb\u00fbn \u00fb hurmet serdest e, cih ji nexwe\u015fiy\u00ean s\u00eestem\u00ea y\u00ean m\u00eena hes\u00fbd\u00ee, kapr\u00ees, \u00e7ilek\u00ee, t\u00earneb\u00fbn \u00fb b\u00eazarkirin\u00ea re n\u00eene. Ji ber ku hevdu nakin milk, yek li hember\u00ee y\u00ea din bi \u00eedeaya heq (di huq\u00fbqa b\u00fbrj\u00fbwa de ev heye) ranabe. H\u00eaza wan a manedan\u00ea ya di weznek\u00ea de dikare li cem kesek\u00ee\/\u00ea yekpareb\u00fbn\u00ea, di yekpareb\u00fbn\u00ea de j\u00ee kesek\u00ee\/\u00ea p\u00eak b\u00eene.
\nTevger\u00ean civaka d\u00eerok\u00ee bi ten\u00ea bi kesayet\u00ean wisa manedar b\u00fbne, bi ser dikevin. Kesayet\u00ean bi v\u00ee reng\u00ee div\u00ea tim\u00ee weke sosyal\u00eest b\u00eane zan\u00een, b\u00eeran\u00een \u00fb bendewariya wan b\u00ea kirin.
\nJi bo p\u00ea\u015fketina civaka sosyal\u00eest, di war\u00ea p\u00eakan\u00eena teoriya hevjiyana azad de hin tecr\u00fbbey\u00ean d\u00eerok\u00ee hene, gir\u00eeng in ku mirov wan li ber \u00e7av bigire. Xiristiyantiy\u00ea di v\u00ea babet\u00ea de jiyana rahib \u00fb rah\u00eebeyan weke \u015fert dan\u00eeb\u00fb p\u00ea\u015fiya kadroy\u00ean xwe. Di p\u00ea\u015fde\u00e7\u00fbna \u015faristaniya Rojava de roleke gir\u00eeng a v\u00ea p\u00eakan\u00een\u00ea heye. Xiristiyantiy\u00ea ney\u00eaniy\u00ean civaka cinsiyetpar\u00eaz bi v\u00ea p\u00eakan\u00eena kadroy\u00ee gelek\u00ee bi s\u00eenor kir. Ji ber ku zexta cins\u00ee ya li ser z\u00eahniyeta r\u00fbh\u00ee gem kiriye di p\u00ea\u015fdebirina civakb\u00fbn\u00ea de bi roleke gir\u00eeng rab\u00fbye. L\u00ea nikar\u00eeb\u00fbye r\u00ea li ber p\u00ea\u015fketina diyalekt\u00eek\u00ee ya hevjiyana azad gengaz dike veke; li hember\u00ee w\u00ea weke reaksiyon cinsiyetpar\u00eaziya civak\u00ee ya modern\u00eeteya kap\u00eetal\u00eest ser\u00ee rakiriye. Hevjiyana bi yek kes\u00ee re ya milkperestiya modern, r\u00ea li ber peydab\u00fbna \u015f\u00eawazek\u00ee jiyan\u00ea y\u00ea dijber\u00ea \u00e7anda rahib \u00fb rah\u00eebeyan, seriyek\u00ee duyem\u00een ango duqutb\u00fbn\u00ea vekiriye. Di bingeh\u00ea p\u00eax\u00eertengiya hevjiyana modern a yekheval\u00ee de \u00e7anda rahib \u00fb rah\u00eebeyan a Xiristiyantiy\u00ea heye. Ji bo ji civaka cinsiyetpar\u00eaz b\u00ea bihur\u00een herdu \u00e7and j\u00ee xetim\u00ee mane. Di bin\u00ea p\u00eax\u00eertengiya \u00e7anda cinsiyetpar\u00eaz a civaka Rojava de ev rast\u00ee ve\u015fart\u00ee ye.<\/p>\n","protected":false},"excerpt":{"rendered":"

Abdulah Ocalan Di t\u00eakiliy\u00ean hevjiyan\u00ea de asta b\u00ea p\u00eakan\u00een \u00e7iqas\u00ee zanist\u00ee, huner\u00ee \u00fb felsef\u00ee be, ewqas\u00ee j\u00ee w\u00ea gavav\u00eatina jiyana sosyal\u00eest p\u00eakan be. Ji bo sosyal\u00eezm\u00ea, beriya her ti\u015ft\u00ee p\u00eakan\u00eena t\u00eakiliy\u00ean hevjiyan\u00ea, ji aliy\u00ea prat\u00eek \u00fb prens\u00eeb ve nirxek xwe heye, mirov nikare j\u00ea bim\u00eene. Ji bil\u00ee v\u00ee \u015f\u00eawaz\u00ea t\u00eakiliy\u00ea, r\u00eayeke din n\u00eene ku mirov\u00ee […]<\/p>\n","protected":false},"author":1,"featured_media":11228,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8,72],"tags":[],"class_list":["post-11727","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quncik-nivis","category-ramane-rebertiye"],"_links":{"self":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/11727","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11727"}],"version-history":[{"count":1,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/11727\/revisions"}],"predecessor-version":[{"id":11732,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/posts\/11727\/revisions\/11732"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=\/wp\/v2\/media\/11228"}],"wp:attachment":[{"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11727"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11727"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ronahi.net\/ku\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11727"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}